2023 夏季训练第七周　周四

第七篇　神完整救恩的两面—法理的救赎加上生机的拯救

今日晨兴音频

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第七周　周四

纲目

1二牧养中的喂养乃是神圣生命的滋养：

21 喂养乃是重生的继续，是借着基督保养与顾惜而牧养祂的群羊，使祂的羊在神圣生命中长大，达到成熟——弗五29，约十10～11、14～16，二一15～17，来十三20，彼前五4，二25。

32 喂养使才生的婴孩（初信者）得着滋养，好叫他们借着神话中之奶的供应，渐渐长大而得救——2节。

43 喂养的结果是信徒在神圣生命上成熟，而得着变化，并模成基督的形象——林后三18，罗十二2，八29。

54 喂养也是借着信徒为着建造基督的身体彼此牧养，而完成神永远的经纶并达成神永远的定旨——弗四11～16，约二一15～17，彼前五2～3。

6三在性情上的圣别使信徒被神圣的性情所构成：

71 这是那些在神圣生命中长大的信徒里面的圣化，乃是借着圣灵，就是生命的灵，在他们性情里的工作——罗十五16，八2。

82 信徒被神的神圣、圣别性情所圣别，使他们成圣归神，而成就神拣选他们的目的——彼后一4，弗一4。

93 性情上的圣别含示变化——罗六19、22。

104 圣别要终极地显于新耶路撒冷这圣城——启二—2、10，二二19。

晨兴喂养

Morning Nourishment

11彼前二2 像才生的婴孩一样，切慕那纯净的话奶，叫你们靠此长大，以致得救。

111 Pet. 2:2 As newborn babes, long for the guileless milk of the word in order that by it you may grow unto salvation.

12来五14 只有长成的人，才能吃干粮，他们的官能因习用而受了操练，就能分辨好坏了。

12Heb. 5:14 But solid food is for the full-grown, who because of practice have their faculties exercised for discriminating between both good and evil.

13初步的喂养是喂养才生的婴孩—初信者。我们喂养他们，是借着顾惜他们，使他们操练他们……的灵，祷读主的话，并呼求主。母亲喂养孩子的时候，常顾惜孩子，使他们高兴。母亲顾惜孩子之后，再给孩子吃，孩子就会吃。我们都需要被顾惜。……初信者若得着顾惜，就会乐意操练他们的灵来祷读主的话。

13The initial feeding is to feed the newborn babes, the new believers. We feed them through cherishing them to pray-read the Word and call on the Lord by exercising their spirit…As a mother feeds her child, she will often try to make the child happy, cherishing him. After she cherishes the child, she gives him something to eat, and the child will eat. We all need to be cherished…If the new believers are cherished, they will be willing to exercise their spirit to pray-read the Word.

14我们为基督所顾惜，首先我们会觉得高兴，然后自然的，我们就会运用灵来祷告、呼求主。……我们呼求主，就享受祂的丰富〔罗十12〕（李常受文集一九九四至一九九七年第四册，三○一至三○二页）。

14When we are cherished by Christ, first we feel happy, and then spontaneously we exercise our spirit to pray, calling on the Lord…When we call on the Lord, we enjoy His riches [Rom. 10:12]. (CWWL, 1994-1997, vol. 4, “The Secret of God’s Organic Salvation—‘the Spirit Himself with Our Spirit,’” pp. 237-238)

信息选读

Today's Reading

15我们喂养才生的婴孩，初信者，乃是用那是灵之话的奶（约六63，弗六17），使他们在神圣的生命中长大，以致天天得救。……话就是生命〔约六63〕，这事实含示主的话包含了喂养的奶。……我们因着话中的奶得喂养，使我们“靠此长大，以致得救”〔彼前二2〕。这救恩不是我们所已经得着的永远救恩，乃是每天的救恩。

15We feed the newborn babes, the new believers, with the milk of the word, which is the Spirit (John 6:63; Eph. 6:17), for their growth in the divine life unto their daily salvation…The fact that the word is life [John 6:63] implies that it contains nourishing milk…We feed on the milk of the word in order to “grow unto salvation” [1 Pet. 2:2]. This salvation is not the eternal salvation, which we have already, but the daily salvation.

16初步的喂养之后是继续的喂养。继续的喂养乃是用那是生命之灵的固体的话（来五14），喂养长大的信徒，使他们在神圣的生命中成熟，以致变化并模成基督的形像。首先，母亲用奶喂养婴孩；但当孩子长大了，她就用干粮喂养孩子。喂养长大的信徒，原则也是一样。圣经中某些部分是干粮。……我们若单单喝奶，就无法成熟。我们需要吃干粮，才会成熟。

16The initial feeding is followed by the continual feeding. The continual feeding is to feed the growing believers with the solid word, which is the Spirit of life (Heb. 5:14), for their maturity in the divine life unto transformation and conformation to the image of Christ. At first, a mother feeds her baby with milk, but as the child grows, she feeds him with solid food. The principle is the same in feeding the growing believers. Certain portions of the Bible are solid food…If we drink only milk, we cannot mature. In order to mature, we need solid food.

17神生机救恩中的喂养，也包括在牧养中的喂养。在约翰二十一章十五节，主耶稣嘱咐彼得说，“你喂养我的小羊。”在十六节主对他说，“你牧养我的羊”，在十七节祂接着又说，“你喂养我的羊。”我们若不知道如何牧养，就不能喂养别人。在召会生活中，小排和活力排的主要目的，不仅是彼此照顾，更是彼此牧养。你牧养我，我牧养你。……这是相互的牧养。我们牧养别人时，应当先顾惜他们，使他们快乐，然后就要喂养他们。

17The feeding in God’s organic salvation also includes the feeding in shepherding. In John 21:15 the Lord Jesus charged Peter, saying, “Feed My lambs.” In verse 16 He said to him, “Shepherd My sheep,” and in verse 17 He went on to say, “Feed My sheep.” If we do not know how to shepherd, we will not be able to feed others. The main purpose of the small groups and the vital groups in the church life is not merely to take care of one another but to shepherd one another. You shepherd me, and I shepherd you…This is mutual shepherding. In shepherding others, we should first cherish them in order to make them happy, and then we should feed them.

18在性情一面的圣别乃是凭着圣灵（罗十五16）。神地位上的圣别，是借着基督救赎的血，在法理上圣别我们在祂面前外在的立场；神性情上的圣别，是借着那灵经由我们为基督所夺取的灵，在生机上圣别我们里面堕落的性情。

18Dispositional sanctification is by the Holy Spirit (Rom. 15:16). God’s positional sanctification is to sanctify our outward standing before Him by the redeeming blood of Christ judicially, whereas God’s dispositional sanctification is to sanctify our inward fallen nature by the Spirit organically through our spirit captivated by Christ.

19那灵在信徒的性情上圣别他们。性情就是个性；性情（nature）是指神所造的本质，个性（disposition）是一个消极的辞，指我们扭曲、弯曲的性情。神所造的性情，天性，本是好的；但在我们堕落的人身上，性情就成了个性—扭曲、弯曲的性情。

19The Spirit sanctifies the believers in their disposition. The word disposition refers to nature. The word nature refers to the substance created by God. Disposition, a negative word, denotes our distorted and crooked nature. The nature, the natural substance, created by God was good, but in us, the fallen people, nature has become disposition—our distorted, crooked, perverted nature.

20在神生机的救恩里，我们是以神的神圣、圣别性情（彼后一4）而得着圣别，使我们成圣归神。神拣选我们，要叫我们成为圣别（弗一4）。我们成为圣别，意思就是我们得着并有分于神圣别的性情，并有分于神的神性（李常受文集一九九四至一九九七年第四册，三○二至三○四、三○九至三一○页）。

20In God’s organic salvation we are being sanctified in our disposition with the divine, holy nature of God (2 Pet. 1:4) that we may be holy unto God. God has chosen us to be holy (Eph. 1:4). For us to be holy means that we possess and partake of God’s holy nature and participate in God’s divinity. (CWWL, 1994-1997, vol. 4, “The Secret of God’s Organic Salvation—‘the Spirit Himself with Our Spirit,’” pp. 238-239, 243-244)

21五分钟好时光

22⬆️本周目录

23参读：神救恩生机的一面，第三篇。

今日要点

24主题：借着牧养和圣别，经历生机救恩，而在生命和性情上成为神

251.牧养是神生命的滋养：

26A.神生机的拯救开始于重生，继之于牧养，牧养乃是神生命的滋养，叫得着重生的信徒能在神的生命上长大并生存，而显出神的生命在他们身上的功能，一个信徒如彼前二2所说，如同才生的婴孩，这时他需要初步的餧养，借着顾惜他们，使他们操练他们的灵，祷告着读主的话，并呼求主，这就是享受纯净的话奶。

27B.初步的餧养之后，就是继续的餧养，这时就需要用那是生命之灵的固体的话，如同孩童断奶之后，就要吃固体的食物，信徒要得着餧养而长大，使他们在神圣的生命中成熟，以致变化并模成基督的形像，正如来五14，长成的人才能吃干粮，单单喝话奶无法成熟，需要接受圣经某些如干粮的部分，才会成熟。

282.在性情上圣别，使人成圣归神：

29A.神生机的救恩，不仅借着重生和牧养，经历神圣的生命，也在性情上圣别我们，在神救恩法理的一面，地位上的圣别，是借着基督救赎的血，圣别我们在祂面前外在的立场，而性情上的圣别，则是借着那灵经由我们为基督所夺取的灵，在生机上圣别我们里面堕落的性情。

30B.那灵在信徒的性情上圣别他们，乃是将我们堕落的人身上，扭曲、弯曲的性情圣别，用神的神圣、圣别的性情来圣别我们，使我们不仅地位上圣别，更是成为圣别，圣别归神，使我们得着并有分于神圣别的性情，有分于神的神性，使我们成为神。

31应用：重生之后，我们需要操练灵，在灵里接受带着圣别性情之神圣的生命，而使我们不活旧造扭曲、弯曲的性情，而使我们能够活神那神圣、圣别的性情，而使我们成为圣别。