2023 夏季训练特会 · 第七篇 · 第3天

神完整救恩的两面—法理的救赎加上生机的拯救

第七篇　神完整救恩的两面—法理的救赎加上生机的拯救

今日晨兴音频

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第七周　周三
纲目
1一 重生乃是神整个救恩的中心，也是神的救恩在生机方面的开始：
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21 重生是神圣生命的繁生，将神的生命分赐给信徒，由神的灵在蒙救赎之信徒的灵里，把信徒重生再造——约三6下。
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32 这是借着基督的复活，使祂将祂的生命分赐到信徒里面作权柄，叫他们成为神亲生的儿女，作祂的种类——彼前一3，约一12～13。
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43 借着重生，信徒在他们天然属人的生命之外，得着永远神圣的生命——约三15、36。
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晨兴喂养
Morning Nourishment
5彼前一23 你们蒙了重生，不是由于能坏的种子，乃是由于不能坏的种子，是借着神活而常存的话。
51 Pet. 1:23 Having been regenerated not of corruptible seed but of incorruptible, through the living and abiding word of God.
6约一12~13 凡接受祂的，就是信入祂名的人，祂就赐他们权柄，成为神的儿女。这等人……乃是从神生的。
6John 1:12-13 But as many as received Him, to them He gave the authority to become children of God, to those who believe into His name, who were begotten…of God.
7神生机的拯救开始于重生，继之于牧养。重生是神生命的繁生，将神的生命分赐给信徒，使他们得着重生而有分于神的生命。牧养是神生命的滋养，叫得着重生的信徒能在神的生命上长大并生存，而显出神的生命在他们身上的功能（李常受文集一九九四至一九九七年第三册，四九九页）。
7God’s organic salvation begins with regeneration and continues with shepherding. Regeneration is the propagation of God’s life by the imparting of God’s life into the believers in order that they may be regenerated and partake of God’s life. Shepherding is the nourishment of God’s life in order that the regenerated believers may grow and have their existence in the divine life, thus manifesting the function of the divine life in them. (CWWL, 1994-1997, vol. 3, “The Organic Aspect of God’s Salvation,” p. 391)
信息选读
Today's Reading
8神怎么能作到〔重生〕这一步？乃是借着祂的灵。当你我悔改，信主，罪得赦免，与神和好之后，这一位爱我们的神，就是那赐生命的灵，便进到我们里面，在我们的灵中把我们的灵重生了。约翰三章说到尼哥底母，他是犹太人的官，尊称主耶稣是从神那里来作以色列人教师的，所以来请教主耶稣。但主耶稣对他说，“人若不重生，就不能见神的国。”（3）尼哥底母不明白重生的意思，他以为重生是进到母腹里再生一次，所以对主耶稣说，“人已经老了，如何能重生？岂能再进母腹生出来么？”（4）但主耶稣所说的重生，乃是从水（就是死）和灵（就是生命）而生（5）。接着主又说，“从肉体生的，就是肉体；从那灵生的，就是灵。”（6）第一个灵是神圣的灵，指神说的。神是灵，我们从祂生，就是从灵生，结果我们就是灵，就是六节里的第二个灵。这就是得重生。
8How does God achieve [regeneration]? It is through His Spirit. After we repented and believed in the Lord, our sins were forgiven and we were reconciled to God. Then this God who loves us and who is the life-giving Spirit comes into us to regenerate our spirit. John 3 refers to Nicodemus, a ruler of the Jews. He respectfully addressed the Lord Jesus as One who had come from God as a teacher to Israel, and he therefore came to get some advice from Him. However, the Lord Jesus said to him, “Unless one is born anew, he cannot see the kingdom of God” (v. 3). Nicodemus did not understand the meaning of regeneration. He thought that regeneration was for a man to enter a second time into his mother’s womb and be born. So he said to the Lord Jesus, “How can a man be born when he is old? He cannot enter a second time into his mother’s womb and be born, can he?” (v. 4). However, the regeneration that the Lord Jesus referred to was for one to be born of water (that is, death) and the Spirit (that is, life) (v. 5). Then the Lord went on to say, “That which is born of the flesh is flesh, and that which is born of the Spirit is spirit” (v. 6). The first Spirit is the divine Spirit, referring to God. God is Spirit. When we are born of Him, we are born of the Spirit, and eventually, we are spirit, the second spirit referred to in John 3:6. This is to be regenerated.
9彼前一章二十三节……给我们看见，重生乃是借着神生命的话。绝大部分的人得重生，都是借着神的话。神的话好像一个基因，进到人里面，在人里面起了作用，人就因此得重生。
9First Peter 1:23…shows us that regeneration is through God’s word of life. A great majority of the regenerated ones were regenerated through the word of God. The word of God as a “gene” entered into us and operated in us. In this way we were regenerated.
10约翰一章十二至十三节……告诉我们，得着重生的路，乃是要信入主耶稣，接受祂。祂是从神来的话（1），也是从神来的光（9）；我们接受祂，就得着权柄作神的儿女。这个权柄不是别的，乃是神的生命。神把祂的生命给了我们，作我们的权柄，叫我们成为神的儿女。结果我们这等人就不是从血生的，不是从肉体的意思生的，也不是从人的意思生的，乃是从神生的。重生乃是一件大事。
10John 1:12-13…tells us that the way to be regenerated is to receive the Lord Jesus by believing into Him. He is the Word from God (v. 1), and He is also the light from God (v. 9). When we receive Him, we have the authority to become children of God. This authority is nothing other than the life of God. God gives us His life as our authority that we may become children of God. Hence, we are born not of blood, nor of the will of the flesh, nor of the will of man, but of God. This is regeneration, which is a great matter.
11所以，我们可以说，重生乃是神整个救恩的中心，也是神的救恩在生机方面的开始。这乃在于神自己，祂是灵，进到我们里面，在我们灵里，把我们点活了；换句话说，就是我们在我们的灵里，被神的灵所生，被神的灵点活了。这就是重生。
11Therefore, we may say that regeneration is the center of God’s complete salvation and the commencement of God’s salvation in its organic aspect. It is God Himself as the Spirit coming into our spirit to make us alive. In other words, we are regenerated, made alive, in our spirit by the Spirit of God. This is regeneration.
12重生使信徒在他们天然的生命之外，得着神属灵的生命（约三15）。神这属灵的生命乃是神圣的，也是永远的（36）。这神圣的生命，乃是信徒属灵的生命和生活的根据并凭借。我们一切的生活，在属灵方面都是根据神在我们里面这神圣的生命（李常受文集一九九四至一九九七年第三册，五○○至五○二页）。
12Through regeneration the believers have the spiritual life of God in addition to their natural life (3:15). The spiritual life of God is divine and eternal (v. 36). Such a divine life is the basis and means of the believers’ spiritual life and living. Spiritually, all our living is based upon the divine life of God in us. (CWWL, 1994-1997, vol. 3, “The Organic Aspect of God’s Salvation,” pp. 392-393)
13五分钟好时光
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14⬆️本周目录
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15参读：神生机救恩的秘诀—“那灵自己同我们的灵”，第一至五章。
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今日要点
16主题：重生是神救恩生机一面的开始
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171.重生是神救恩生机一面的开始
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18A.神生机拯救开始于重生，继之于牧养，重生乃是神整个救恩的中心，也是神的救恩在生机方面的开始，重生就是神生命的繁生，将神的生命分赐给信徒，使他们得着重生而有分于神的生命，这乃是由神的灵在蒙救赎之信徒的灵中，把信徒重生再造，因此，重生就使信徒在天然生命之外，再得着神属灵的生命。
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19B.在彼前一23指出，由于基督那不能坏的种子，并借着神活而常存的话，使我们蒙了重生，神的话好像一个基因，进到人里面，在人里面起了作用，人就因此得重生，重生乃是借着基督的复活，使祂将祂的生命分赐到信徒里面作权柄，叫他们成为神亲生的儿女，作祂的种类，如约一12~13所说。
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202.从灵生的，就是灵：
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21A.神怎么能做到这一步呢？乃是借着祂的灵，我们从约翰三章尼哥底母的事例可见，主对尼哥底母说，人若不重生，就不能见神的国，他不明白重生的意思，以为重生是要进到母腹里再生一次，但主说的重生，乃是从水（就是死）和灵（就是生命）而生，所以主接着说，从肉体生的，就是肉体，从那灵生的就是灵。
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22B.当我们悔改，信主，罪得赦免，与神和好之后，这一位赐生命的灵，便进到我们里面，在我们灵中把我们的灵重生，因此重生不是从母腹再生一次，因为从肉体生的，仍是肉体，从灵生的，就是灵，第一个灵是指神的灵，第二个灵则是指我们的灵。
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23应用：借着传福音领人归主，使人不仅得着法理的救赎，更借着重生有新生的起头，凭着这神圣的生命生活行动。
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