2023 夏季训练第五周　周四

第五篇　神人的生活

今日晨兴音频

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第五周　周四

纲目

1六我们必须让主焚烧我们，使我们成为常献的燔祭，以焚烧别人并被消减成灰，好成为新耶路撒冷，使神得着彰显——诗二十3，利一16，六8～13，林前三12上，启三12，二一2、10～11、18～21:

21 灰表征基督被消减到无有；我们既与被消减成灰的基督是一，我们也就被消减成灰，即被消减成为无有，成为零——可九12，赛五三3，林前一28，林后十二11。

32 我们越与基督在衪的死里联合，我们就越认识自己已经成了一堆灰；当我们成了灰，我们就不再是天然的人，而是被钉死、了结、烧毁的人——加二20上。

4七把灰倒在祭坛的东面，就是日出的方向，含示复活——利一16，约十一25，腓三10～11，林后一9：

51 就着基督作燔祭而言，灰不是结束，乃是开始；灰的意思是基督已经被治死，但东面表征复活——可九31。

62 我们越在基督里被消减成灰，就越被摆在东面；我们在东面，就有把握太阳会升起，并且我们要经历复活的日出——腓三10～11。

7八这些灰至终要成为新耶路撒冷—启三12，二一2、10～11：

81 基督的死把我们带到尽头，把我们消减成灰；在复活里，这些灰要成为宝贵的材料，为着神的建造——林前三9下、12上。

92 我们被消减成灰，就把我们带进三一神的变化里，成为建造新耶路撒冷的宝贵材料——罗十二1～2，林后三18，启二18～21。

晨兴喂养

Morning Nourishment

10诗二十3 愿祂记念你的一切素祭，悦纳你的燔祭。〔细拉〕

10Psa. 20:3 May He remember all your meal offerings and accept your burnt offering. Selah

11利六11 随后要脱去这衣服，穿上别的衣服，把灰拿到营外洁净之处。

11Lev. 6:11 Then he shall take off his garments and put on other garments and carry the ashes outside the camp to a clean place.

12一16 ……坛的东面倒灰的地方。

121:16…Toward the east, in the place of the ashes.

13神悦纳燔祭，就将它烧成灰。诗篇二十篇三节……“悦纳”一辞，原文实意为“转成灰”。……一般人不以灰为令人喜悦之物。然而，对我们献燔祭的人，灰的确是令人喜悦，甚至是宝贵的，因为这是一个记号，使我们有把握，我们的燔祭已经蒙神悦纳了。

13For God to accept the burnt offering is for Him to turn it to ashes… The Hebrew word translated “accept” in Psalm 20:3 actually means “turn to ashes.” Ordinarily people do not regard ashes as something pleasant. However, to us who offer the burnt offering, ashes are indeed pleasant, even precious, because they are a sign which gives us the assurance that our burnt offering has been accepted by God.

14“悦纳”一辞，原文不只可翻作“转成灰”，也可翻作“悦纳如同脂油”，“使之成为脂油”，以及“成为脂油”。神悦纳我们的燔祭，不仅是将供物转成灰，也是悦纳这供物如同脂油；对祂来说，脂油乃是甜美、可喜悦的。

14The Hebrew word rendered “accept” can be translated not only as “turn to ashes” but also as “accept as fat,” “make fat,” and “be as fat.” For God to accept our burnt offering means not only that He turns it to ashes but also that He accepts it as fat, something that is sweet and pleasing to Him.

15燔祭被烧成灰，就是说神满足了，所以我们可以安心。我们若领会这点，就会看见我们基督徒的生活中该有很多灰。

15For the burnt offering to be turned to ashes means that God is satisfied and that we therefore may be at peace. If we understand this, we shall realize that in our Christian life there should be a lot of ashes.

16灰不是要丢掉的，乃要倒在坛的东面（利一16，六10），这是放灰的地方。东面是日出之处。将灰倒在坛的东面，实际上含示复活（利未记生命读经，六八至六九页）。

16The ashes were not thrown away. Instead, they were put to the east side of the altar (Lev. 1:16; 6:10), the place of the ashes. The east side is the side of the sunrise. Putting the ashes to the east side of the altar is actually an allusion to resurrection. (Life-study of Leviticus, pp. 57-58)

信息选读

Today's Reading

17〔我们在利未记六章十一节〕这里……看见，灰不是丢掉的。这指明我们该宝贝向神所献燔祭的结果。我们绝不该将这结果扔掉。……〔十一节表明〕在处理燔祭的灰（结果）时，是庄严的。在神眼中，我们燔祭的结果是受重视的，乃是细致、纯洁、洁净的。因此，祭司把灰拿到营外时，要穿上庄重的衣服，庄严地把灰拿走。这教导我们要看重燔祭的结果。

17[In Leviticus 6:11] once again we see that the ashes were not thrown away. This indicates that we should treasure the result of our offering of the burnt offering to God. We should never throw it away. Verse 11…signifies the stateliness in handling the ashes (the result) of the burnt offering. In God’s eyes, the result of our burnt offering is highly regarded. It is fine, pure, and clean. Thus, in carrying the ashes outside the camp, the priest wore stately garments and carried the ashes in a stately way. This teaches us to have a high regard for the result of our burnt offering.

18成为全时间者，乃是把自己献给神作燔祭。这应当有，也必须有一个结果。我们不该轻看这结果，以为不重要，反该重看它。我们作燔祭的结果，将完成神新约的经纶。我们这些全时间的人所作的，不仅是传福音拯救罪人、建立地方召会、教导圣经或帮助人在生命和真理上长进。我们所作的必须终结于基督身体的建造，这身体乃是要来之新耶路撒冷的小影。

18To become a full-timer is to offer ourselves to God as a burnt offering. Concerning this, there should be and must be a result. We should regard this result and not despise it or consider it insignificant. The result of our being a burnt offering will be something that carries out God’s New Testament economy. What we do as full-timers is not merely to preach the gospel to save sinners, to establish local churches, to teach the Bible, or to help people to grow in life and in truth. What we do must result in the building up of the Body of Christ, which is a miniature of the coming New Jerusalem.

19我们所作的实际上并不寻常，但对世人来说算不得什么。在他们看来，我们所作的不过是灰。然而，神重视这些灰，因为这些灰至终要成为新耶路撒冷。你曾领会过这些灰，就是燔祭的结果，会成为要来的新耶路撒冷么？我是这样领会，也这样相信。我相信我会在那里，并且我所作的，会成为那城的一部分。新耶路撒冷是我们的定命，也是我们的目的地。

19What we are doing is actually extraordinary, but to the worldly people it is nothing. To them what we are doing is ashes. However, God has a high regard for these ashes. Eventually these ashes will become the New Jerusalem. Have you ever realized that the ashes, the result of the burnt offering, will be the coming New Jerusalem? I realize this, and I believe it. I believe that I will be there and that what I am doing will be part of that city. The New Jerusalem is our destiny and our destination.

20燔祭的灰怎能成为新耶路撒冷？灰指明基督之死的结果，是把我们带到尽头，就是使我们成为灰烬。但基督的死带进复活。在复活里，灰成为建造新耶路撒冷的宝贵材料—金、珍珠和宝石。这三种宝贵的材料都是来自灰的变化。我们被消减成灰，就把我们带进三一神的变化里（利未记生命读经，六九、二五○至二五一页）。

20How can the ashes of the burnt offering become the New Jerusalem? Ashes indicate the result of Christ’s death, which brings us to an end, that is, to ashes. But Christ’s death brings in resurrection. In resurrection, the ashes become precious materials—gold, pearls, and precious stones—for the building of the New Jerusalem. All three precious materials come from the transformation of the ashes. When we are brought to ashes, we are brought into the transformation of the Triune God. (Life-study of Leviticus, pp. 58, 211)

21五分钟好时光

22⬆️本周目录

23参读：利未记生命读经，第六至七、二十三篇。

今日要点

24主题：在基督作燔祭的经历中经历祂，以变化成为新耶路撒冷的材料

251.消减成灰：

26A.当百姓按手在作为燔祭的供物之后，供物就要被宰杀、剥皮、切块、洗净，之后交给祭司把全部都放在坛上焚烧，使神悦纳燔祭，如诗二十3所说，那里说到悦纳一词，原文实意就是转成灰，对一般人，不会以灰作为令人喜悦、悦纳之物，我们都不喜欢灰，然而，对我们献燔祭之人而言，灰的确是令人喜悦，因为这是一个记号，使我们有把握，燔祭已经蒙神悦纳，使神满足。

27B.而利一16和六11指出，灰并不是随风吹散，也不是最后拿去丢掉，灰要拿到坛的东面，营外洁净之处，倒灰的专门地方，这指明我们该宝贝向神所献燔祭的结果，把灰倒在祭坛的东面，就是日出的方向，含示复活，因此就着基督作燔祭而言，灰不是结束，不是了了，乃是开始，灰的意思是基督被治死，但灰摆在东面表征复活。

282.灰不是尽头，而是开始：

29A.借着按手，在基督作燔祭的经历中经历祂，其中一面就是与被消减成灰的基督是一，我们就被消减成灰，被消减成为无有，成为零，因此，我们要让主焚烧我们，使我们成为常献的燔祭，越在基督里被削减成灰，就越摆在东面，就要经历复活的日出，这些灰在复活里要成为宝贵的材料，为着神的建造，我们被消减成灰，就把我们带进三一神的变化里，成为建造新耶路撒冷的宝贵材料。

30B.成为全时间者，乃是把自己献上给神作燔祭，这应当有，也必须有一个结果，就是被削减到无有，削减成灰，没有地上的前途或名利，没有圣徒的称赞或推崇，甚至可能没有所谓工作的果效，经历燔祭只有一个结果，就是使神悦纳的灰，神重视这些灰，因为这些灰经过变化，要成为金、珍珠和宝石，好成为建造新耶路撒冷的宝贵材料。