2023 夏季训练第五周　周三

第五篇　神人的生活

今日晨兴音频

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第五周　周三

纲目

1贰唯一讨神喜悦的生活，就是重复基督在地上所过的生活；这是在基督作燔祭的经历中经历祂的生活——利一9，约八29，林后五9：

2一燔祭预表基督所过的生活是绝对为着神，并且为着神的满足；燔祭也预表基督是使神子民能过这样一种生活的生命——利一3，民二八2～3，约五30，六38，八29，来十5～10。

3二 “燔祭”，原文意“上升之物”；这个上升是指基督（利一3、10、14)；唯一能从地上升到神那里的，乃是基督所过的生活，因为祂是唯一绝对为着神而活的人（约六38）。

4三燔祭是“献与耶和华为怡爽〔的〕香气”（利一9）；“怡爽香气”，原文意“安息或满足的香气”；怡爽的香气，就是一种带来满足、平安与安息的香气；这样一种怡爽的香气对神乃是享受。

5四借着正确的祷告而按手在作燔祭的基督身上，我们就与祂联结，祂与我们就成为一；基督活在我们里面，就在我们里面重复祂在地上所过的生活，就是燔祭的生活——4节，林前六17，加二20。

6五在这样的联结、这样的联合里，我们一切的软弱、缺陷和过失，都由祂担负——林后五21，加二20上。

晨兴喂养

Morning Nourishment

7利一3 他的供物若以牛为燔祭，就要献一只没有残疾的公牛；他要在会幕门口把公牛献上，使他可以在耶和华面前蒙悦纳。

7Lev. 1:3 If his offering is a burnt offering from the herd, he shall present it, a male without blemish; he shall present it at the entrance of the Tent of Meeting, that he may be accepted before Jehovah.

89 但燔祭牲的内脏与腿，那人要用水洗。祭司要把这一切全烧在坛上，当作燔祭，献与耶和华为怡爽香气的火祭。

89 But its inward parts and its legs he shall wash with water. Then the priest shall burn the whole on the altar, as a burnt offering, an offering by fire, a satisfying fragrance to Jehovah.

9燔祭预表基督，主要的不是在于救赎人脱离罪，乃是在于过一种完全且绝对为着神并满足神的生活（利一9，约五19、30，六38，七18，……）并在于祂是使神子民能过这样一种生活的生命（林后五15，加二19~20）。燔祭乃是神的食物，使神可以享受并得着满足（民二八2）。这祭每天早晚都要献上（出二九38~42，利六8~13，民二八3~4）（圣经恢复本，利一3注1）。

9The burnt offering typifies Christ not mainly in His redeeming man from sin but in His living a life that is perfect and absolutely for God and for God’s satisfaction (Lev. 1:9; John 5:19, 30; 6:38; 7:18…) and in His being the life that enables God’s people to have such a living (2 Cor. 5:15; Gal. 2:19-20). It is God’s food that God may enjoy it and be satisfied (Num. 28:2). This offering was to be offered daily, in the morning and in the evening (Exo. 29:38-42; Lev. 6:8-13; Num. 28:3-4). (Lev. 1:3, footnote 1)

信息选读

Today's Reading

10燔祭不是一件轻的事，乃是很有分量的事。“燔祭”，原文意，上升之物，因此指升到神面前的东西。这地上有什么能升到神那里？唯一能从地上升到神那里的，乃是基督所过的生活，因为祂是唯一绝对为着神而活的人。

10The burnt offering is not a light matter but a very weighty matter. The Hebrew word translated “burnt offering” literally means “that which goes up” and thus denotes something that ascends to God. What is there on this earth that can ascend to God? The only thing that can ascend to God from earth is the life lived by Christ, for He is the unique person to live a life absolutely for God.

11燔祭牲经过宰杀、剥皮、切块并洗净以后，就放在祭坛上焚烧。……〔在利未记一章九节〕“怡爽香气”，原文意，安息或满足的香味；亦即一种献给神，使神怡爽的香味，借此蒙神喜悦。这辞是专门术语，用以指烧祭牲时上升的馨香之气（S. R. Driver，窦威尔）。这节里的“烧”字，原文意，“使……在烟中上升”，指明燔祭牲不是很快地烧，乃是慢慢地烧。这样慢慢的烧，结果就有怡爽的香气，就是一种带来满足、平安与安息的香气。这样一种怡爽的香气对神乃是享受。

11After the burnt offering was slaughtered, skinned, cut into pieces, and washed, it was burned on the altar…The Hebrew words translated “satisfying fragrance” [in Leviticus 1:9] literally mean savor of rest or satisfaction, that is, a savor giving satisfaction to the Deity, to whom it is offered, and, therefore, received with favor by Him. The phrase is a technical term for the fragrant steam arising from a burning sacrifice (S. R. Driver). The word burn in verse 9 [smoke in AMP] indicates that the offering was not burned quickly but slowly. As a result of this slow burning, there was a satisfying fragrance, a savor that brought satisfaction, peace, and rest. Such a satisfying fragrance is an enjoyment to God.

12当我们将燔祭牲焚烧而献上给神时，一种使神悦纳的香气就上升到神那里，使祂满足、安息。神既得着满足，就将祂甜美的悦纳赐给我们，这就是燔祭的意义。

12When we offer a burnt offering in smoke to God, a fragrance well pleasing to God will ascend to Him for His satisfaction and rest. Since God is satisfied, He will render His sweet acceptance to us. This is the significance of the burnt offering.

13燔祭乃指基督是绝对为着神的满足。要以甜美、平安与安息满足神的路，就是过一种绝对为着神的生活。我们既无法过这样的生活，就必须接受基督作我们的燔祭。我们需要按手在祂身上，指明我们渴望与祂联合，与祂是一，过祂在地上所过的生活。

13The burnt offering denotes Christ’s being absolute for God’s satisfaction. The way to satisfy God with sweetness, peace, and rest is to live a life that is absolutely for God. Since we cannot live such a life, we must take Christ as our burnt offering. We need to lay our hands on Him to indicate that we desire to be identified with Him, one with Him, and to live the kind of life He lived on earth.

14在圣经里，按手总是表征联合，联结，不是表征代替。按手在供物身上，就是说我们与供物是一，并把供物当作与我们是一来接受。因此，按手使两方成为一。

14In the Scripture, the laying on of hands always signifies identification, union; it does not signify substitution. To lay our hand on the offering means that we are one with the offering and take the offering as being one with us. Hence, the laying on of hands makes the two parties one.

15借着按手在作我们燔祭的基督身上，我们就与祂联结。我们与祂，祂与我们就成为一。这样的联结，这样的联合，指明我们一切的软弱、缺陷、缺失和过失，都由祂担负〔来九28〕，而祂一切的美德都成为我们的；这不是交换，这是联结。

15By laying our hands on Christ as our burnt offering, we are joined to Him. We and He, He and we, become one. Such a union, such an identification, indicates that all our weaknesses, defects, shortcomings, and faults become His and that all His virtues become ours. This is not exchange—it is union.

16我们可能领悟自己完全不够资格，完全无望。这是我们实在的光景。但当我们按手在基督身上时，我们的弱点由祂担负，而祂的刚强之处，祂的美德，成了我们的。不仅如此，就属灵一面说，借着这样的联结，祂与我们成为一并活在我们里面。祂活在我们里面时，就在我们里面重复祂在地上所过的生活，就是燔祭的生活。我们凭自己无法过这种生活，但祂能在我们里面活出这种生活。我们借着按手在祂身上，就使祂与我们是一，也使我们与祂是一。这样祂就在我们里面重复祂的生活。这就是献上燔祭（利未记生命读经，八三、四八至四九、三四至三五页）。

16We may realize that we are altogether unqualified and hopeless. This is our actual situation. But when we lay our hands on Christ, our weak points become His, and His strong points, His virtues, become ours. Furthermore, spiritually speaking, by such a union He becomes one with us and lives in us. As He lives in us, He will repeat in us the life He lived on earth, the life of the burnt offering. In ourselves we cannot live this kind of life, but He can live it in us. By laying our hands on Him we make Him one with us, and we make ourselves one with Him. Then He will repeat His living in us. This is to offer the burnt offering. (Life-study of Leviticus, pp. 71, 39-40, 27-28)

17五分钟好时光

18⬆️本周目录

19参读：利未记生命读经，第三至五、八至九篇。

今日要点

20主题：过神人的生活－在基督作燔祭的经历中经历祂

211.燔祭预表：

22A.四福音中有关于神人耶稣在地上的记载，而在利未记中则有关于基督预表的图画，因此，若我们要过讨神喜悦的生活，惟一的路，就是重复基督在地上所过的生活，为此我们需要认识利未记中的燔祭，燔祭预表：第一，基督的生活是绝对为着神，并且为着神的满足，第二，预表基督的生命，就是使神子民能够过这样生活的一种生命。

23B.燔祭不是一件轻的事，在神看乃是很有分量的事，在利一3，燔祭原文意为上升、阶梯、上升之物，这个上升乃指基督，圣经中惟一能够从地上升到天上神那里的，就是基督所过的生活，因为祂是惟一绝对为着神而活的人，燔祭经过宰杀、剥皮、切块、洗净后，就放在坛上焚烧，利一9燔祭是献与耶和华为「宜爽的香气」，这原文意为安息或满足的香气，这对神乃是享受。

242.在基督作燔祭的经历中经历祂：

25A.当百姓要献燔祭时，他要把按手在燔祭牲上，在圣经中，按手表征联合，联结，而不是代替，按手在供物身上，就是说我们与供物是一，并把供物当作与我们是一来接受，因此借着按手，我们就与供物是一，借着按手在作燔祭的基督身上，我们就与祂联结成为一，我们一切的软弱、缺陷、缺失和过失，都由祂担负，祂一切的美德也都成为我们的。

26B.当我们过这样的生活，就是在「基督作燔祭的经历」中经历祂的生活，祂活在我们里面时，就在我们里面重复祂在地上所过的生活，就是燔祭的生活，我们凭着自己的生命无法过这样的生活，但祂能！祂能在我们里面活出这种生活，乃是借着按手在祂身上，与祂联合，使祂与我们是一，我们也与祂成为一。