2023 夏季训练第四周　周六

第四篇　相调与基督身体的实际

今日晨兴音频

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第四周　周六

纲目

14 被成全之神人所过的这种团体生活，就是基督身体的实际，要结束这时代，就是召会时代，且要把基督带回来，在国度时代与这些神人一同取得、据有并治理这地—诗二四1～2、7～10，七二1～8、11，启一7，十四14，二十4。

晨兴喂养

Morning Nourishment

2启二一10~11 我在灵里，天使带我到一座高大的山，将那由神那里从天而降的圣城耶路撒冷指给我看。城中有神的荣耀；城的光辉如同极贵的宝石，好像碧玉，明如水晶。

2Rev. 21:10-11 And he carried me away in spirit onto a great and high mountain and showed me the holy city, Jerusalem, coming down out of heaven from God, having the glory of God. Her light was like a most precious stone, like a jasper stone, as clear as crystal.

3基督身体的实际，就是一班神人所过这样生活的集合、总和。这种生活，就是基督身体的实际，要结束这时代，就是召会时代，且要把基督带回来，在国度时代与这些神人一同取得、占有并治理这地。这些神人在召会时代被成全，并得着终极完成。所以在下一个时代，就是国度时代，他们要与基督一同作王一千年（启二十4~6）（李常受文集一九九四至一九九七年第一册，一七○至一七一页）。

3The reality of the Body of Christ is the aggregate, the totality, of such a living by a group of God-men. This kind of a living, which is the reality of the Body of Christ, will close this age, the age of the church, and will bring Christ back to take, possess, and rule over this earth with these God-men in the kingdom age. They were perfected, completed, and consummated in the church age. So in the next age, the kingdom age, they will reign with Christ for a thousand years (Rev. 20:4-6). (CWWL, 1994-1997, vol. 1, “The Practical Points concerning Blending,” p. 138)

信息选读

Today's Reading

4许多信徒在召会时代未受成全、未得成熟，他们要在国度时代借着神管教的对付而受成全、得成熟。……在国度时代的一千年中，神要运用祂的主宰，管教这些亲爱的信徒，多方对付他们，为要成全他们，使他们成熟。到了这一千年末了，他们就要准备好，与那些较早成熟的信徒，一同有分于新耶路撒冷。

4The many believers who were not perfected and matured in the church age will be perfected and matured in the kingdom age by God’s disciplinary dealing…In the thousand years of the kingdom age, God will exercise His sovereignty to discipline these dear ones, to deal with them in many ways, in order that He could perfect them to make them mature. At the end of the thousand years they will be ready to join the ones who were matured earlier in participating in the New Jerusalem.

5今天在召会时代，被成全并得成熟的神人乃是锡安，就是得胜者，也就是召会中的活力排。但在新天新地，……整个新耶路撒冷都要成为锡安。……锡安就是神所在之处，也就是至圣所。在启示录二十一章有一个表号，表征新耶路撒冷将是至圣所。新耶路撒冷的量度是个正方体的量度，长一万二千斯泰底亚，宽一万二千斯泰底亚，高一万二千斯泰底亚（16）。……在旧约里，不论在帐幕或圣殿中，至圣所都是立方的，其长、宽、高都相等（出二六2~8，王上六20）。

5Today in the church age, the God-men who were perfected and matured are Zion, the overcomers, the vital groups within the churches. But in the new heaven and new earth…the entire New Jerusalem will become Zion… Zion is the very spot where God is, that is, the Holy of Holies. In Revelation 21 there is a sign signifying that the New Jerusalem will be the Holy of Holies. Its dimensions are the dimensions of a cube, twelve thousand stadia long, twelve thousand stadia wide, and twelve thousand stadia high (v. 16)… The Holy of Holies in the Old Testament in both the tabernacle and the temple was a cube, equal in length, breadth, and height (Exo. 26:2-8; 1 Kings 6:20).

6到那时，所有蒙神救赎的人都要被变化，不只在生命和性情上与神一样，甚至显出来的样子也与神一样〔如同碧玉—启四3，二一11〕。……蒙神救赎的人在生命、性情和样子上，但不是在神格上，完全成为神。

6All the God-redeemed people will [by then] be transformed, not only to be the same as God in life and nature but also to be the same in God’s appearance [i.e., jasper (Rev. 4:3; 21:11)]…God’s redeemed people have become absolutely the very God in life, in nature, and in appearance but not in His Godhead.

7我们都必须努力达到这高峰。你若以为这高峰太难达到，所要付的代价太高了，你就必须预备好，来世的代价更高。……所有蒙神救赎的人至终都要成为神，在生命、性情和样子上，但不是在神格上，与神一样。新耶路撒冷乃是被变化、得荣耀，并与经过过程、终极完成之三一神调和的神人。圣城将是一个调和，作神的扩增和彰显，直到永远。我们要享受并有分于这神圣的调和，直到永远。

7We all have to endeavor to reach this high peak. If you think it is too hard to reach this high peak and that the price to pay is too high, be prepared. In the next age the price will be higher…All of God’s redeemed people will eventually become gods as the very God in life, in nature, and in appearance but not in the Godhead. The New Jerusalem is the God-men who have been transformed, glorified, and mingled with the processed and consummated Triune God. The holy city will be a mingling to be God’s increase and expression for eternity. We will enjoy and participate in this divine mingling for eternity.

8我们的确需要拼上去，不惜代价地祷告，像使徒保罗那样付代价。我们不该有一种态度，以为我们既已牺牲了前途，又不爱世界，我们在主里就稳妥了。那是不够的；你必须认识一切属灵事物的内在景象。神的心意是要使祂自己成为人，好使人得以成为神。这样，神与人就要联调为一，共同生活。至终圣城新耶路撒冷，乃是一切异象和启示的集大成，是三一神与三部分人的构成。这构成，就是新耶路撒冷，要成为永世里的配偶；这配偶既是人又是神，在神性和人性里互为居所。神的荣耀要在这人性上，彰显、表明到极致，光辉烈烈，灿烂赫赫（李常受文集一九九四至一九九七年第一册，一七一至一七三页）。

8We surely need to be desperate to pray at any cost and to pay the cost just as the apostle Paul did. We should not have the attitude that we are safe in the Lord because we have sacrificed our future and do not love the world. That is not adequate. You must know the intrinsic scene of all the spiritual things. God’s intention is to make Himself man that man may become Him. Then He and man will be united and mingled together to live a corporate life. Eventually, this holy city, Jerusalem, is the aggregate of all the visions and revelations. It is a constitution of the Triune God with the tripartite man. This constitution, the New Jerusalem, will be a pair of lovers in eternity. This pair of lovers are men and God as well. They have become a kind of mutual abode in divinity and humanity. In this humanity, the glory of God will be expressed, manifested, to the uttermost, full of brightness, full of splendor, and full of glory. (CWWL, 1994-1997, vol. 1, “The Practical Points concerning Blending,” pp. 138-140)

9⬆️本周目录

10参读：对基督身体的透视，第二篇；历代志生命读经，第二、四、十一、十三篇。

今日要点

11主题：基督身体的实际就是锡安，耶路撒冷的高峰

12引经：启二一10~11

131.基督身体的实际，就是锡安：

14A.基督身体的实际，就是一班神人所过这样生活的集合、总和，这种生活，就是基督身体的实际，要结束这时代，就是召会时代，并且要把主带回来，在国度时代，主要与这些神人一同取得、占有、治理这地，这些神人在召会时代被成全，并得着终极完成，所以在下一个时代，国度时代，他们要与基督同王一千年。

15B.然而，其他信徒在召会时代未受成全、未得成熟，未得着终极完成，他们就要在国度时代借着神管教的对付，受成全，得成熟，到了这一千年末了，他们就要准备好，与那些较早成熟的信徒，一同有分于新天新地的新耶路撒冷，因此，今天在召会时代，被成全、得成熟的神人乃是锡安，就是得胜者。

162.今世活出身体的实际，好成为锡安预备主来：

17A.在地理上，锡安乃是耶路撒冷的高峰，今天，得胜者就是锡安，是召会生活的高峰，但在新天新地，整个新耶路撒冷都要成为锡安，在新天新地，新耶路撒冷是至圣所，长一万二千斯泰底亚，是一个立方体，也就是说，所有蒙神救赎的人都要被变化，不只在生命和性情上成为神，与神一样，甚至在彰显上，也要成为神，与神一样。

18B.我们都会达到锡安，但问题是何时达到，若今世没达到，千年国就需要受管教，为此我们都需必须努力达到这高峰，若觉得太难、付的代价太高，你要清楚，来世的代价更大更高，我们不该觉得，我们已经有某种程度的牺牲了，我们已经不爱世界了，我们已经过正常的召会生活了，在主里就稳妥了，那是不够的。