2023 夏季训练特会 · 第四篇 · 第4天

相调与基督身体的实际

第四篇　相调与基督身体的实际

今日晨兴音频

0:00--:--
第四周　周四
纲目
1肆 神经纶的最高峰乃是基督身体的实际—弗一22～23，四16：
1
2一 我们相调的意义，乃是基督身体的实际——林前十二24：
2
31 这实际乃是一班蒙神救赎的人在生命和性情上，但不在神格上，被作成神——约—12～13，罗八16，彼后一4。
3
42 他们所过的生活不是凭自己，乃是凭另一个生命——这生命就是三一神经过过程并终极完成，进入他们里面，并且以他们作祂的住处，祂的居所—林后十三14，约十四23，弗二21～22。
4
5二 基督身体的实际乃是被成全之神人所过的团体生活，他们是真正的人，但他们不凭自己的生命，乃凭经过过程并终极完成之三一神的生命而活；经过过程并终极完成之神的属性借着他们的美德彰显出来——林后十三9、11，弗四12，彼前五10，约壹四12、17～18：
5
61 神的生命，带着其一切的属性，从这神人耶稣里面活出来，彰显为这神人的美德——弗四20～21。
6
72 这生命原先只是在个人的耶稣里，现今正在复制于许多蒙了救赎和重生，里面有神圣生命的信徒身上——一7，约三6，西三4。
7
83 得成全的神人就是借着不断操练弃绝己，凭另一个生命——基督复活的生命——活着，而得以成熟的人——约十一25。
8
9三 基督身体的实际乃是蒙重生、被变化、被模成、得荣耀的三部分神人，在基督的复活里，与三一神在永远联结里调和的生活——参士九9，诗九二10：
9
101 这调和乃是借着基督复活的大能而模成基督之死的团体生活——腓三10。
10
112 这种调和的生活乃是在基督的复活里，而这复活的实际就是那灵；这复活将终极完成的三一神分赐给信徒，并将那胜过死的生命释放到信徒里面——约十一25。
11
123 被成全之神人所过这团体、调和的生活，要终极完成于新天新地里的新耶路撒冷，作神的扩增并彰显，直到永远—启二一1～2、9～11。
12
晨兴喂养
Morning Nourishment
13弗四12 为要成全圣徒，目的是为着职事的工作，为着建造基督的身体。
13Eph. 4:12 For the perfecting of the saints unto the work of the ministry, unto the building up of the Body of Christ.
1420~21 但你们并不是这样学了基督；如果你们真是听过祂，并在祂里面，照着那在耶稣身上是实际者，受过教导。
1420-21 But you did not so learn Christ, if indeed you have heard Him and have been taught in Him as the reality is in Jesus.
15简单地说，基督身体的实际乃是一种团体的生活，不是个人的生活。这团体的生活是许多圣徒的集大成，这些圣徒被他们里面那经过过程并终极完成的神所救赎、重生、圣别并变化。借着这内住之终极完成的神，这些蒙救赎的圣徒就被作成实际的神人。……一个人在重生时就成为神人，但还不是成熟的神人。……我们都得了重生，但我们有许多人仍然像……小婴孩。我们需要得着滋养、成全，好叫我们能在生命中长大，变得成熟。召会工作的手续是生、养，然后教导并成全，好叫圣徒能够成熟，在地方召会中被建造，为着建造基督的身体（李常受文集一九九四至一九九七年第一册，一五七至一五八页）。
15In brief, the reality of the Body of Christ is a kind of corporate living, not a living by any individual. This corporate living is the aggregate of many saints who have been redeemed, regenerated, sanctified, and transformed by the processed and consummated God within them. By this indwelling consummated God, these redeemed saints have been made actual God-men. In regeneration a person is made a God-man, but he is not a matured Godman…We have been regenerated, but many of us are still like…little babes. We need to be nourished and perfected so that we can grow in life and become mature. The procedure in the church work is to beget, to nourish, and then to teach and perfect so that the saints may be mature to be built in the local churches for the building up of the Body of Christ. (CWWL, 19941997, vol. 1, “The Practical Points concerning Blending,” pp. 127-128)
信息选读
Today's Reading
16在马槽里的那个小耶稣，乃是一个神人，但谁能明白这事？祂不仅过人的生活，也过神的生活。因此，祂的生活是神人的生活。祂向祂的门徒和百姓显为真正的人。许多听到祂说话的人惊讶说，“这人从哪里得来这些事？所赐给祂的是什么样的智慧！这样的异能竟然经祂的手行出来！这不是那木匠么？不是马利亚的儿子……么？”（可六2~3）他们希奇，一个人怎能作这些事，彰显出人类中最高的美德。
16That little Jesus in the manger was a God-man, but who could realize this? He lived not only a life of man but also a life of God. Thus, His life was a life of a God-man. He appeared to His disciples and to the people as a genuine man. Many who heard Him were astounded and said, “Where did this man get these things? And what is this wisdom given to this man, and how is it that such works of power take place through His hands? Is not this the carpenter, the son of Mary…?” (Mark 6:2-3). They wondered how a man could do these things, displaying the top virtues among mankind.
17祂是谁？祂是神成为人。……但这人不凭自己活，不凭祂自己人的生命活。相反的，祂拒绝祂属人的生命。祂否认自己。祂是个人，凭另一个生命，就是神的生命而活着。祂告诉我们，凡祂所作，凡祂所说的，都不是出于祂自己，而是出于差祂来的父（约十四10、24）。祂是一个真实的人活在那里，但却向祂天然的生命死。……祂向天然的生命死，就是十字架；祂凭着神的生命而活，就是在复活里。
17Who is He? He is God becoming a man…Yet this man would not live by Himself, by His own human life. Rather, He rejected His human life. He denied Himself. He lived as a man by another life, by the life of God. He told us that whatever He did and whatever He spoke were not of Himself but of the Father who sent Him (John 14:10, 24). He was a real man living there, yet He was dying to His natural life…That dying to His natural life is the cross, and His living by the divine life is in resurrection.
18耶稣……是一个真正的人，但祂不凭人的生命而活，乃凭神的生命而活。……新约提到的钉十字架，乃是在各各他山上木头的十字架。但你们必须看见，基督被钉在物质的十字架上之前，祂已经是天天被钉死，有三十三年半之久。耶稣不是一个人，一个真正的人么？是的，但祂不凭那个真正的人活着，而是把那个真正的人一直摆在十字架上。然后，在复活的意义上，祂活出神的生命。神的生命，带着其一切的属性，从这位神人耶稣里面活出来，彰显为这神人的美德。
18Jesus…was a genuine man, but He lived not by man’s life but by God’s life… The crucifixion mentioned in the New Testament transpired on the wooden cross on Mount Calvary. But you have to realize that before Christ was there in the physical crucifixion, He was being crucified every day for thirty-three and a half years. Was not Jesus a human being, a genuine man? Yes. But He did not live by that genuine man. Instead, He kept that genuine man on the cross. Then, in the sense of resurrection, He lived God’s life. God’s life with all its attributes was lived within this God-man Jesus and expressed as this Godman’s virtues.
19这样的生命起初只是在个人的耶稣基督里。然而，这生命现今已经在许多人身上被重复、复制出来，这些人蒙了救赎、重生，如今在他们里面有神的生命。他们都得着滋养、圣别、变化、成全，不仅成为成熟的基督徒，更是成为神人。基督身体的实际乃是被成全之神人所过的团体生活，他们是真正的人，但他们不凭自己的生命，乃凭经过过程之神的生命而活；经过过程之神的属性借着他们的美德彰显出来。……得成全就是借着不断操练弃绝己，凭另一个生命活着，而得着成熟。……保罗活着，是借死而活〔加二20上〕。他向他天然的人死，而凭他的新人同神圣的生命活着。所以他说，借着耶稣基督之灵全备的供应，他活基督，并显大基督（腓一19~21上）（李常受文集一九九四至一九九七年第一册，一五八至一六○页）。
19Such a life was there originally just in an individual man, Jesus Christ. But this life has now been repeated, reproduced, in many men who have been redeemed and regenerated and who now possess the divine life within them. All of them have been nourished, sanctified, transformed, and perfected not just to be matured Christians but to be God-men. The reality of the Body of Christ is the corporate living by the perfected God-men, who are genuine men but are not living by their life but by the life of the processed God, whose attributes have been expressed through their virtues. To be perfected…is to be matured by continually exercising to reject the self and live by another life…Paul lived by dying to live [Gal. 2:20]. He was dying to his natural man and living by his new man with the divine life. So he said that by the bountiful supply of the Spirit of Jesus Christ, he lived and magnified Christ (Phil. 1:1921a). (CWWL, 1994-1997, vol. 1, “The Practical Points concerning Blending,” pp. 128-129)
20⬆️本周目录
20
21参读：异象的高峰与基督身体的实际，第一至四篇。
21
今日要点
22主题：神经纶的最高峰－基督身体的实际
22
23引经：弗四12、20~21
23
241.基督身体的实际就是在耶稣里面的实际：
24
25a.神经纶的最高峰乃是基督身体的实际，但我们要问，什么是基督身体的实际呢？弗四12先说到建造基督的身体，后文20~21节便说到，我们要照着那在耶稣身上是实际者学基督，过新人的生活，这里说到那在耶稣身上是实际者，英文是the reality in Jesus，也可翻译为那在耶稣里面的实际，其实就是在四福音所记载耶稣一生的真实光景。
25
26B.主耶稣是第一个神人，祂是完整的神，也是完全的人，人稀奇耶稣则能作这些事情，彰显出人类中最高的美德，祂是一个真正的人，甚至祂所穿上的人性没有罪，但他仍不活自己人的生命，相反的，祂拒绝祂属人的生命，凭另一个生命，就是神的生命活着，凡祂所作、所说的，都不出于祂自己，而是出于差祂来的父，这就是那在耶稣里面的实际。
26
272.基督身体的实际，乃是照着在耶稣里面的实际生活：
27
28A.这样的生命起初只是在个人的耶稣基督里面，然而，借着祂复活成为赐生命的灵，分赐到所有相信接受祂的人里面，今天，这生命已经在许多人身上被重复、复制出来，他们照着那在耶稣身上的实际学基督，他们在召会的骨架当中，实行相调，他们这班蒙神救赎的神人所过的生活，不是凭着自己，乃是凭着另一个生命，为着带进基督身体的实际，这就是相调的意义。
28
29b.基督身体的实际，就是一班被成全之神人所过的团体生活，他们是真正的人，但他们不凭自己天然的生命而活，乃凭经过过程之神的生命而活，经过过程之神的神圣属性，借着他们的美德彰显出来。
29