2023 夏季训练特会 · 第四篇 · 第2天

相调与基督身体的实际

第四篇　相调与基督身体的实际

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第四周　周二
纲目
1贰 约翰十二章二十四节和林前十章十七节上半描绘并启示调和的必需与意义：
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2一 约翰十二章二十四节说到一粒麦子落在地里死了，结出许多子粒：
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31 “一粒麦子”指基督是神圣的种子，产生许多子粒（就是接受祂的人），使他们成为祂许多的肢体，构成祂生机的身体——弗一22～23，五30。
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42 基督作为这一粒麦子死了，在复活里结出许多子粒来——约十二24：
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5a 这许多子粒要被磨碾并调和成粉，而作成一个饼，这饼表征基督的身体——林前十17上。
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6b 我们不该一直作完整的子粒；我们必须被破碎，并被磨碾成细面，使我们能与别人调和成为一饼；这饼就是基督的身体——十二12～13、27，弗二16，一22～23。
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7二 保罗看召会是调成的一个饼，调成的一个身体（林前十17上），这种想法乃是取自利未记二章一至十六节里素祭的预表：
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81 素祭的细面，每一部分都是用油调和的；这就是相调—4～5节。
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92 基督的生活和我们个人基督徒的生活，产生一个总和——召会生活作为团体的素祭，由那些被破碎、磨碾并调和的信徒所组成——1～2、4节，林前十二12。
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晨兴喂养
Morning Nourishment
10林前十17 因着只有一个饼，我们虽多，还是一个身体，因我们都分受这一个饼。
101 Cor. 10:17 Seeing that there is one bread, we who are many are one Body; for we all partake of the one bread.
11约十二24 我实实在在地告诉你们，一粒麦子不落在地里死了，仍旧是一粒；若是死了，就结出许多子粒来。
11John 12:24 Truly, truly, I say to you, Unless the grain of wheat falls into the ground and dies, it abides alone; but if it dies, it bears much fruit.
12在旧约里，有为着完成神经纶之相调的预表。……保罗〔在林前十章十七节〕看召会是一个饼，这种想法不是他自己发明的，乃是取自旧约。利未记二章四节的素祭，是由细面调油所作的饼组成的。……那就是相调。保罗告诉我们，召会乃是由细面所作成的饼。细面来自麦粒，而麦粒来自那一粒麦子，就是基督。约翰十二章二十四节说，基督是一粒麦子，落在地里死了，在复活里长起来，产生许多子粒，就是我们，祂的信徒。我们是许多子粒，被磨成细面，好作成召会这饼（李常受文集一九九四至一九九七年第一册，一三九页）。
12In the Old Testament there is a type of the blending for the fulfillment of God’s economy…Paul’s thought of the church being one bread [1 Cor. 10:17] was not his own invention; rather, it was taken from the Old Testament. The meal offering in Leviticus 2:4 consisted of cakes made of fine flour mingled with oil…That is blending. Paul tells us that the church is a bread, a cake, made of fine flour. This fine flour comes from wheat grains, and the wheat grains come from the one grain of wheat, which is Christ. John 12:24 says that Christ is the one grain of wheat who fell into the earth and died and grew up in resurrection to produce many grains, which are we, His believers. We are the many grains so that we may be ground into fine flour for making the cake, the bread, of the church. (CWWL, 1994-1997, vol. 1, “The Practical Points concerning Blending,” p. 112)
信息选读
Today's Reading
13利未记二章启示，我们可以享受召会生活作团体的素祭。素祭可以是细面调油的形态（1~2），或饼的形态（4）。前者表征个人的基督和个别的基督徒，后者表征团体的基督，就是基督同祂的身体，召会（林前十二12）。召会生活是团体的素祭，乃是人性调着圣灵，并有圣灵浇在其上的生活，包含十字架（盐），并有基督在祂复活里的馨香（乳香），没有任何罪（酵）或天然情感（蜜）的生活。……我们若吃并有分于基督作素祭，就会成为团体的素祭。因此，我们需要吃基督作个人的素祭，好成为团体的素祭作团体的基督—元首基督同祂的身体召会。……我们享受基督作素祭的结果，乃是召会生活作扩大的素祭，扩大的基督，其中基督是头，我们是祂的身体。
13Leviticus 2 reveals that we may enjoy the church life as a corporate meal offering. The meal offering could be in the form of fine flour mingled with oil (vv. 1-2) or in the form of a cake (v. 4). The former signifies the individual Christ and the individual Christian, whereas the latter signifies the corporate Christ, Christ with His Body, the church (1 Cor. 12:12). The church life is a corporate meal offering. It is a life of humanity mingled with the Holy Spirit and having the Holy Spirit poured upon it, a life that involves the cross (salt) and that has the fragrance of Christ in His resurrection (frankincense) without any sin (leaven) or natural affection (honey)…If we eat and participate in Christ as the meal offering, we will become a corporate meal offering. Hence, we need to eat Christ as the individual meal offering in order to become the corporate meal offering as the corporate Christ—Christ the Head with His Body the church…The issue of our enjoyment of Christ as the meal offering is the church life as the enlarged meal offering, the enlarged Christ, in which Christ is the Head and we are His Body.
14召会生活是神和人的食物。所以，我们不该走组织的路，乃该以基督的丰富喂养圣徒，使他们在生命里长大，以建造基督的身体。我们不该信靠组织，乃该信靠神圣的生命。
14The church life is food to both God and man. Therefore, we should not take the way of organization but should feed the saints with the riches of Christ so that they may grow in life for the building up of the Body of Christ. We should trust not in organization but in the divine life.
15整本新约启示素祭的生活。虽然四福音揭示主耶稣是旧约一切祭物的实际（参约七15~18，一29，三15，四15~18），但其中主要的是揭示主作那由油、细面、乳香和盐（但没有蜜和酵）所组成之素祭的实际。新约其余各卷启示，我们需要过素祭的基督徒生活和素祭的召会生活。召会生活是基督的生活和每位个别信徒之基督徒生活的总和。每位信徒都过那是素祭的基督徒生活；这许多素祭的基督徒生活，集大成就是召会生活作团体的素祭。素祭是食物，为着满足神并滋养我们。我们不但需要从基督这位个别的素祭得喂养，也需要从召会生活这团体的素祭得喂养。
15The entire New Testament reveals the meal-offering life. Although the four Gospels unveil the Lord Jesus as the reality of all the Old Testament offerings (cf. John 7:15-18; 1:29; 3:15; 4:15-18), they mainly unveil the Lord as the reality of the meal offering composed of oil, fine flour, frankincense, and salt, yet without honey and leaven. The remaining books of the New Testament reveal that we need to live a meal-offering Christian life and a meal-offering church life. The church life is the totality of Christ’s life and the Christian life of each individual believer. As each believer lives a Christian life that is a meal offering, the aggregate of these many meal-offering Christian lives is the church life as a corporate meal offering. The meal offering is food for God’s satisfaction and our nourishment. We need to feed not only on Christ as the individual meal offering but also on the church life as the corporate meal offering.
16素祭的生活由四种元素组成：细面，表征基督柔细的人性；油，表征神的灵；乳香，表征基督复活的馨香；盐，表征基督的十字架。素祭的生活没有酵，酵表征罪和每样消极的事物；也没有蜜，蜜表征在良善方面的天然生命，包括天然的感情。我们需要过人性调神性所组成的生活，就是在基督的死之下并在祂复活里的生活，以及没有罪或天然感情的生活（李常受文集一九八八年第三册，三七八至三七九页）。
16The life of the meal offering is composed of four elements: fine flour, signifying Christ’s fine humanity; oil, signifying the Spirit of God; frankincense, signifying the fragrance of Christ’s resurrection; and salt, signifying the cross of Christ. The life of the meal offering does not have leaven, signifying sin and every negative thing, or honey, signifying the natural life in its good aspects, including natural affection. We need to live a life that is composed of humanity mingled with divinity, that is under the death of Christ and in His resurrection, and that is without sin or natural affection. (CWWL, 1988, vol. 3, pp. 297-298)
17⬆️本周目录
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18参读：新约总论，第一百六十五篇。
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今日要点
19主题：相调的必须与内在意义
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20引经：林前十17，约十二24
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211.旧约有图画，新约有解释：
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22A.在旧约里，有为着完成神经纶之相调的预表和图画，在新约里则有实际和解释；保罗在林前十17看召会是一个饼，这种想法不是他自己发明的，乃是取自旧约，利二4的素祭，乃是由细面调油所作的饼组成的，素祭可以是细面调油的型态，或饼的型态，前者表征个人的基督和个别的信徒，而后者表征团体的基督，就是基督同祂的身体，召会。
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23B.利二4调油的那些细面乃是来自麦粒，而麦粒来自于那一粒麦子，约十二24指出，基督是一粒麦子，落在地里死了，在复活里长起来，产生许多子粒，就是我们这许多信徒，今天我们这些子粒，需要被磨碾，磨成细面，好作成召会这饼，因此，召会生活乃是团体的素祭，乃是人性调着圣灵，并有圣灵浇在其上的生活，包含盐和乳香。
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242.素祭的内在意义：
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25A.整本新约启示素祭的生活，主耶稣是旧约一切祭物的实际，但其中主要的乃是揭示主作为油、细面、乳香和盐，但没有蜜和酵所组成之素祭的实际，祂是素祭的实际，我们每位信徒也都过那是素祭的基督徒生活，二者的集大成就是召会生活作为团体的素祭，作为神和人的食物，使我们从这团体的素祭得餧养。
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26B.素祭的生活由四种元素所组成，细面表征基督柔细的人性，橄榄油表征神的灵，乳香表征基督复活的馨香，盐表征基督的十字架，素祭的生活没有酵，表征没有罪和各样消极的事物，素祭的生活也没有蜜，表征没有天然良善的天然生命，包括天然的感情，当我们被调和，过素祭的生活，就能够与人有相调，带进身体的实际。
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