2023 夏季训练特会 · 第三篇 · 第6天

神在基督里将祂自己建造到我们里面

第三篇 神在基督里将祂自己建造到我们里面

今日晨兴音频

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第三周 周六
纲目
1伍 至终,三一神与蒙救赎的人性要调和、相调并建造成为一个实体,这实体就是新耶路撒冷——2、10节:
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2一 新耶路撒冷的建造乃是神将祂自己构成到人里面,使人在生命、性情和构成上与神一样,使神与人成为一个团体的实体——18~21节。
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3二 新耶路撒冷是神性与人性相调、调和为一个实体所组成的;一切的组成成分都有相同的生命、性情和构成,因此是一个团体人—3、22节:
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41 “神在人里,人在神,互为居所来藏身;人的内容乃是神,神的表现乃是人”——诗歌七六八首第九节。
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52 神与人,人与神,建造在一起并相调、调和在一起;这就是神建造的终极完成。
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6三 新耶路撒冷是个构成体,是神而人,人而神,二者构造在一起的——启二二17上二一322
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71 这是神性在人性里得着彰显,是人性在神性里得着荣耀,是神圣的荣耀在人性上显照得光辉烈烈——11节。
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82 神性与人性这二者,就互为居所:
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9a 神而人者住在人而神者的里面。
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10b 人而神者又住在神而人者的里面。
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11四 神的元素构造到人的元素里,以及人的元素构造到神的元素里,所产生的相互住处,乃是宇宙的中心和实际——1~2、22节,参传一2
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12五 “经过过程终极完成的三一神,照着祂的心爱美意,为着祂经纶最高的目的,正将祂自己和祂所拣选的人,相互建造到彼此里面,好使祂在基督里得着神性调和人性的一个构成,作祂的生机体,就是基督的身体,成为祂永远的彰显,并救赎之神与蒙赎之人相互的居所。这个奇妙珍宝结构的终极完成,乃是新耶路撒冷,直存到永远”——李常受弟兄墓前碑文。
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晨兴喂养
Morning Nourishment
13启二一2 我又看见圣城新耶路撒冷由神那里从天而降,预备好了,就如新妇妆饰整齐,等候丈夫。
13Rev. 21:2 And I saw the holy city, New Jerusalem, coming down out of heaven from God, prepared as a bride adorned for her husband.
1418~19 墙是用碧玉造的,城是纯金的,如同明净的玻璃。城墙的根基是用各样宝石装饰的……。
1418-19 And the building work of its wall was jasper; and the city was pure gold, like clear glass. The foundations of the wall of the city were adorned with every precious stone…
15圣经中神圣启示的总结乃是一个建造,就是新耶路撒冷。这建造是神性与人性的调和,由启示录二十一章所描述的新耶路撒冷所证明。三节提到新耶路撒冷是“神的帐幕”;二十二节也说,“我未见城内有殿,因主神全能者和羔羊为城的殿。”新耶路撒冷是神的帐幕,是为给神居住;神和羔羊是殿,是为给蒙救赎的圣徒居住。这指明新耶路撒冷乃是神与人相互的居所。不仅如此,这建造也是人的组成。城门是珍珠,门上写着以色列十二个支派的名字(12);十二根基上有羔羊十二使徒的十二个名字(14)。这清楚指明,新耶路撒冷是三一神(祂是素质、中心和普及)与祂所救赎之人的组成(撒母耳记生命读经,二四三至二四四页)。
15The conclusion of the divine revelation in the Bible is a building, the New Jerusalem. This building is a blending and mingling of divinity with humanity. This is proved by the description of the New Jerusalem in Revelation 21. Verse 3 refers to the New Jerusalem as “the tabernacle of God,” and verse 22 says, “I saw no temple in it, for the Lord God the Almighty and the Lamb are its temple.” The New Jerusalem as the tabernacle of God is for God to dwell in, and God and the Lamb as the temple are for the redeemed saints to dwell in. This indicates that the New Jerusalem will be a mutual dwelling place for God and man. Furthermore, this building is a composition of human beings. The gates are pearls inscribed with the names of the twelve tribes of the sons of Israel (v. 12), and on the twelve foundations are the twelve names of the twelve apostles of the Lamb (v. 14). This indicates clearly that the New Jerusalem is a composition of the Triune God, who is the essence, center, and universality, and God’s redeemed people. (Life-study of 1 & 2 Samuel, pp. 198-199)
信息选读
Today's Reading
16新耶路撒冷是神性与人性调和在一起,成为一个实体的组成。一切的组成分子都有相同的生命、性情和构成,因此是一个团体人。……这二者—神与人,人与神,借着调和在一起而建造在一起;这就是神建造的完成和总结。我们都需要看见这异象(撒母耳记生命读经,二四四页)。
16The New Jerusalem is a composition of divinity and humanity blended and mingled together as one entity. All the components have the same life, nature, and constitution and thus are a corporate person…These two, God and man, man and God, are built up together by being blended and mingled together. This is the completion, the consummation, of God’s building. We all need to see this vision. (Life-study of 1 & 2 Samuel, p. 199)
17〔神有三方面的神圣建造,就是召会、基督的身体并新耶路撒冷。〕新耶路撒冷乃是神圣建造的第三方面。〔我们需要借着喝那灵,就是涌流之三一神作生命水的河,并吃基督,就是得胜之狮子羔羊作生命树,连同祂丰富、新鲜的供应,以父神作其纯金基础、子神作其珍珠门并灵神所化成之其宝石墙,装饰并完成新耶路撒冷。〕……启示录二十一章二节说,“新妇妆饰整齐,等候丈夫。”……新耶路撒冷……乃是用精金、珍珠、宝石,就是用三一神作元素、作成分来装饰的。
17The New Jerusalem is [an] aspect of the divine building. We need to adorn and consummate the New Jerusalem with God the Father as its golden base, God the Son as its pearl gates, and God the Spirit for its wall of precious stones by drinking the Spirit, the flowing Triune God, as the river of water of life and eating Christ, the overcoming Lion-Lamb, as the tree of life with His rich and fresh supply…Revelation 21:2 says that the New Jerusalem was “prepared as a bride adorned for her husband.”…It is adorned with pure gold, pearls, and precious stones, that is, with the Triune God as the elements.
18保罗在林前三章九节说,“你们是神的耕地,神的建筑。”接着在十节,他就说,“我照神所给我的恩典,好像一个智慧的工头,立好了根基,有别人在上面建造,只是各人要谨慎怎样在上面建造。”保罗的意思是,我已经立好根基,没有人能再立了,你只需要在上面建造。但你必须当心,你在上面若用木、草、禾秸建造,乃是损伤神的建造;你必须用金、银、宝石建造。
18Paul says, “You are God’s cultivated land, God’s building.” (1 Cor. 3:9). Then in verse 10 he goes on to say, “According to the grace of God given to me, as a wise master builder I have laid a foundation, and another builds upon it. But let each man take heed how he builds upon it.” What Paul meant was: “I have already laid a foundation; no one else needs to lay another foundation. All you have to do is to build upon that which has been laid. But you have to be careful. If you build upon the foundation with wood, grass, and stubble, you are marring God’s building. You need to build with gold, silver, and precious stones.”
19今天,我们不是在这里毁坏基督的身体,我们乃是在装饰。我不敢带着肉体来建造新耶路撒冷,那是毁坏新耶路撒冷。我不敢带着我的意见、旧我、爱好、看法来建造新耶路撒冷。我只愿意恐惧战兢,带着父神如同精金,带着子神如同珍珠,带着灵神所化成的宝石,来装饰这神圣的建造。这必须是我们每个人生活的态度(李常受文集一九九四至一九九七年第五册,三七一至三七二、三六五页)。
19Today we are here not to destroy the Body of Christ; rather, we are adorning it. I dare not bring my flesh with me to build the New Jerusalem; that is to destroy the New Jerusalem. I dare not bring my opinions, my old “I,” my preferences, and my views to build the New Jerusalem. I simply want to be in fear and trembling to adorn the divine building with God the Father as the pure gold, God the Son as the pearl, and God the Spirit for the wall of precious stones. All of us must have this kind of attitude in our living. (CWWL, 1994-1997, vol. 5, “How to Be a Co-worker and an Elder and How to Fulfill Their Obligations,” pp. 293-294)
20五分钟好时光
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21⬆️本周目录
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22参读:如何作同工与长老,并如何履行同工与长老的义务,第六篇。
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