2023 夏季训练特会 · 第二篇 · 第6天

神圣奥秘的范围

第二篇 神圣奥秘的范围

今日晨兴音频

0:00--:--
第二周 周六
纲目
1柒 “那时,两个人在田里,取去一个,撇下一个。两个女人在磨坊推磨,取去一个,撇下一个”——太二四40~41:
1
2一 两个男人和两个女人,代表主第二次来临时活着的信徒—启十四14下
2
3二 取去,就是在大灾难前被提——太二四21启三10
3
41 马太二十四章四十至四十一节,指的是隐密的被提,就是那些预备好且已成熟之人的被提——启十四4下
4
52 取去与撇下之人的区别,在于生命的成熟;取去的是活在神圣奥秘的范围里,撇下的是没有活在神圣奥秘的范围里——太二四40~41
5
6三 主在马太二十四章四十至四十二节的话给我们看见,当我们等候祂来并期望被提时,必须在每天的职责上忠信,过正确平衡的为人生活,同时活在终极完成之灵与是灵之基督那神圣奥秘的范围里——参帖后三6~15
6
晨兴喂养
Morning Nourishment
7太二四40~42 那时,两个人在田里,取去一个,撇下一个。两个女人在磨坊推磨,取去一个,撇下一个。所以你们要儆醒,因为不知道你们的主哪一天要来。
7Matt. 24:40-42 At that time two men will be in the field; one is taken and one is left. Two women will be grinding at the mill; one is taken and one is left. Watch therefore, for you do not know on what day your Lord comes.
8当世人沉迷于物质的事物,对要来的审判毫无感觉的时候,有些清明、儆醒的信徒要被取去。对沉迷、麻木的人,这该是基督来临的一个兆头。
8While the worldly people are befuddled by the material things, with no sense of the coming judgment, some of the sober and watchful believers will be taken away. To the befuddled people, this should be a sign of Christ’s coming.
9马太二十四章四十节的两个人必是在基督里的弟兄,四十一节的两个女人也必是在主里的姊妹。这由四十二节所指明;这节告诉我们要儆醒,因为不知道我们的主哪一天要来。“所以你们要儆醒”和“你们的主”,证明四十至四十一节的两个男人和两个女人,都是信徒。主不会吩咐没有得救的人儆醒,祂也不是没有得救之人的主。
9The two men in Matthew 24:40 must be brothers in Christ, and the two women in verse 41 must be sisters in the Lord. This is indicated by verse 42, which tells us to watch because we do not know on what day our Lord comes. Both “watch therefore” and “your Lord” prove that the two men and the two women in verses 40 and 41 are believers. The Lord would not charge unsaved people to watch, nor is He the Lord of the unsaved.
10取去的意思是在大灾难之前被提,这是主来临的兆头(马太福音生命读经,八一五页)。
10To be taken means to be raptured before the great tribulation. This rapture is a sign of the Lord’s coming. (Life-study of Matthew, pp. 737-738)
信息选读
Today's Reading
11看见两个人在田里工作,以及两个女人在磨坊推磨,是十分有趣的。在田里工作和推磨,都是为着吃。……世人读书、工作,我们也读书、工作。然而,世人已被麻醉了,我们却没有被麻醉。我们不过是尽我们的本分以谋生。……我们维持我们的生存,为要走十字架的道路,成就神的定旨。我们所关心的不是我们的教育、职业或事业。
11It is very interesting to see that the two men are working in the field and that the two women are grinding at the mill. Both working in the field and grinding are for eating…The worldly people study and work, and we also study and work. The worldly people, however, have been drugged. But we have not been drugged. Rather, we are simply fulfilling our duty to make a living…We maintain our existence in order to take the way of the cross to fulfill God’s purpose. Our concern is not for our education, employment, or business.
12有些青年人听见这事,可能会说,“我们真高兴听见这话!我们不要再关心学业或工作了。让我们用所有的时间祷告,并且彼此交通。”这样的态度是错误的。……按马太二十四章四十节看,弟兄们在种田;按四十一节看,姊妹们在推磨。磨谷粒是很辛苦的工作。这指明我们基督徒不该选择轻省的工作,我们需要努力工作以谋生。三十八节的吃喝是属世的,但四十、四十一节的种田和推磨是圣别的。倘若取去的人不是在作圣别的事,他们就不能被提。……有时候,某些姊妹越谈论圣别,就越不圣别。这样的姊妹最好多花些工夫作饭,用佳肴美点服事她们的丈夫、儿女以及她们所接待的人。这样作的姊妹就会是圣别的。有些姊妹知道如何交通到圣别,却不知道如何把饭食作好。她们总是为家人作淡而无味的食物,给自己找借口说,不必为作饭的事浪费时间。但一段时间之后,她们的丈夫、儿女就不满意这样的膳食。这些姊妹越谈论圣别,她们的丈夫、儿女就越不圣别。……我们需要更多圣别的姊妹在磨坊推磨,产生细面。我们没有被麻醉,但我们的确需要得着正确的滋养。
12When some of the young people hear this, they may say, “How glad we are to hear this word! Let’s not care anymore for study or for work. Let us spend all our time praying and having fellowship with one another.” Such an attitude is wrong…According to Matthew 24:40 the brothers were farming, and according to verse 41 the sisters were grinding. Grinding grain is very hard work. This indicates that we Christians should not take easy jobs. We need to work hard in order to make a living. The eating and drinking in verse 38 are worldly, but the farming and grinding in verses 40 and 41 are holy. If the ones taken were not doing something holy, they could not have been raptured…Sometimes the more certain sisters talk about being holy, the less holy they are. It is better for such sisters to spend more time cooking to serve excellent food to their husbands, their children, and those to whom they give hospitality. The sisters who do this will be holy. Some sisters know how to have fellowship about being holy, but they do not know how to do a good job in their cooking. They always cook plain meals for their families, excusing themselves by saying that there is no need for them to waste time in cooking. But after a period of time, their husbands and children are discontent with such cooking. The more these sisters talk about being holy, the less holy their husbands and children become…We need more holy sisters to grind at the mill to produce fine flour. We are not drugged, but we do need to be properly nourished.
13主耶稣说这话的确有明确的目的。祂要给我们看见,当我们等候祂来并期望被提时,我们必须在每天的职责上非常忠信。……我们需要过正确平衡的为人生活,不是奉献自己作属灵的事,而期望别人照顾的修士生活。那要被提的,乃是在田里工作的弟兄,以及在磨坊推磨的姊妹。
13The Lord Jesus certainly spoke this word with a definite purpose. He wanted to show us that as we wait for His coming and expect to be raptured, we must be very faithful in our daily duties…We need a properly balanced human life, not the life of monks who devote themselves to spiritual things and expect others to take care of them. It is the brothers working in the field and the sisters grinding in the mill who will be raptured.
14两个男人在田里,取去一个,撇下一个;两个女人在磨坊推磨,取去一个,撇下一个。原因是他们在生命成熟的事上有区别。我信取去的是成熟的,撇下的是不成熟的;生命造成这区别。得胜者,在生命上成熟之人的被提,将是给撇下之人的兆头(马太福音生命读经,八一五至八一八页)。
14Of the two men in the field, one is taken and the other is left; and of the two women grinding at the mill, one is taken and the other left. The reason for this is that there is a difference between them in the matter of life. I believe that the one taken is mature and that the one left is immature. The life makes the difference. The rapture of the overcomers, those who are mature in life, will be a sign to those who are left. (Life-study of Matthew, pp. 738-741)
15五分钟好时光
15
16⬆️本周目录
16
17参读:马太福音生命读经,第六十三篇。
17
今日要点
18主题:为着预备被主取去,过正确平衡的为人生活,又同时在神圣奥秘的范围里
18
19引经:太二四40~42
19
201.活在神圣奥秘范围的事例:
20
21a.在太二四章开头,门徒问主,你的来临和这世代终结的兆头,在40~41节,主就说到两个男人和两个女人分别在田里,在磨坊里推磨,取去一个,撇下一个的比喻,以往我们都用这段彼此提醒,不要沉迷于物质的事物,对要来的审判毫无感觉时,有些清明、儆醒的信徒要被取去,这是对基督来临的一个兆头。
21
22B.42节说到你们要儆醒,以及你们的主,指出这段话是对信徒说的,这两个人乃是代表主第二次回来时活着的信徒,取去的意思就是在大灾难前隐密的被提,然而,若我们以神圣奥秘范围的眼光来看这段经文,取去与撇下的区别,在于生命的成熟,取去的是活在神圣奥秘的范围里,撇下的是没有活在这范围里。
22
232.活在神圣奥秘范围里,等候被提:
23
24A.所以,当我们像主一样,一面活在物质的范围,过正确的为人生活的同时,我们也需要操练,在看不见的一面,成为神圣奥秘的,同时活在这两个范围里面。
24
25B.为此,当我们在主显现之前,等候主来并盼望被提时,必须在每天的职责上忠信,在田里或在磨坊里,过正确平衡的为人生活,同时活在终极完成之灵与是灵之基督那神圣奥秘的范围里,好使我们能够被取去,在主显现之前预备好,成为得胜的新妇。
25