2023 夏季训练第二周　周五

第二篇　神圣奥秘的范围

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第二周　周五

纲目

1陆每一位信徒都该活在神圣奥秘的范围里，并且该是神圣奥秘的人，是属人的，却神圣的活着—加二20，林后十1，十三14：

2一我们应当是神圣的，却又是属人的——不是仅仅属人，乃是奥秘而属人；我们生活中的每一件事，都应当是神圣而奥秘的——约十四16～20。

3二我们该同着神、在神里面、凭着神并借着神作一切的事；这就是神圣的含意——林前十31，西三17。

4三我们应当像主耶稣一样，在看得见的一面是物质的，在看不见的一面却是神圣奥秘的，同时活在物质的范围里和神圣奥秘的范围里——约三13，弗四20～21，来四16，十三13。

晨兴喂养

Morning Nourishment

5约三13 除了从天降下仍旧在天的人子，没有人升过天。

5John 3:13 And no one has ascended into heaven, but He who descended out of heaven, the Son of Man, who is in heaven.

6弗四20~21 但你们并不是这样学了基督；如果你们真是听过祂，并在祂里面，照着那在耶稣身上是实际者，受过教导。

6Eph. 4:20-21 But you did not so learn Christ, if indeed you have heard Him and have been taught in Him as the reality is in Jesus.

7主活着就是一个祷告的人。祂活着不是作一个普通的人，向神祷告一些普通的祷告；不是作一个虔诚的人，就是所谓敬虔的人，以宗教的方式向神祷告；也不是作一个寻求神的人，为着神圣的成就和得着，向神祷告。……祂乃是一个在肉体里的人，在神圣、奥秘的范围里向奥秘的神祷告。福音书告诉我们，祂常去到山上，或退到隐密处去祷告（太十四23，可一35，路五16，六12，九28）。

7The Lord lived as a man of prayer. He did not live as a common man praying common prayers to God, as a pious man, a so-called godly man, praying to God in a religious way, or as a God-seeking man praying to God for the divine attainments and obtainments…Instead, He was a man in the flesh praying to the mysterious God in the divine, mystical realm. The Gospels tell us that He often went to the mountain or withdrew to a private place to pray (Matt. 14:23; Mark 1:35; Luke 5:16; 6:12).

8耶稣是在肉体里的人，但祂乃是在神圣、奥秘的范围里，向奥秘的神祷告（李常受文集一九九四至一九九七年第三册，六六三至六六四页）。

8Jesus was a man in the flesh, yet He prayed to the mysterious God in the divine and mystical way and realm. (CWWL, 1994-1997, vol. 3, “The Godman Living,” p. 529)

信息选读

Today's Reading

9主一切的祷告都是神圣的事实。我们必须问，我们的祷告是不是神圣的事实。作妻子的可能求主照顾她的家人，因为她的丈夫失业了。这样的祷告不是神圣的。她可以这样祷告：“主啊，作为家庭主妇，我赞美你并感谢你，我们乃是在你手中。在这样的情况里，我们信靠你。”这才是神圣的祷告。

9All of the Lord’s prayers were divine facts. We need to ask if our prayers are divine facts. A wife may ask the Lord to take care of her family because her husband has lost his job. Such a prayer is not divine. Instead, she may pray, “Lord, as a housewife, I praise You and thank You that we are in Your hands. We trust in You in this circumstance.” This is divine prayer.

10当我们思想主在约翰十七章里的祷告，我们就会看见什么是神圣的祷告。我们可能为自己的需要祷告，但我们必须用神圣的方式为我们的需要祷告。我们的祷告必须是神圣的，而不是属人的祷告。……虽然我们是人，但是人们应当感觉到我们多多少少有一点奥秘。我们的同学、同事和伙伴，应当感觉到我们有些东西是他们所不能明白的。这是因为我们乃是奥秘的。约翰十七章里所记载之祷告的祷告者，乃是拿撒勒人耶稣，一个在肉体里的人，但祂的祷告却是奥秘的。

10When we consider the Lord’s prayer in John 17, we can see what divine prayer is. We may pray for our need, but we have to pray about it in a divine way. We should pray divine prayers, not human prayers…Although we are human, people should sense that there is something mystical about us. Our classmates, colleagues, or peers should sense that there is something about us that they cannot understand. This is because we are mysterious, mystical. The One who prayed the prayer recorded in John 17 was Jesus of Nazareth, a man in the flesh, yet His prayer was mystical.

11第一个神人是一个祷告的人，这个榜样给我们看见，我们应当以神圣的方式作每一件事。甚至丈夫爱妻子也应当是神圣的，而不是属人的。我们买鞋、理发，都应当是神圣的。在第一个神人的历史中，非常重要的一部分乃是祂的祷告。祂一切的祷告都是神圣的，但这些祷告乃是在人的生活中，使那个人的生活成为奥秘的。丈夫爱妻子应当是神圣的，而不仅仅是属灵的。这是因为他不是凭自己的方式，乃是以神的方式爱妻子，并且不是以自己的爱，乃是以神的爱来爱妻子。一个在肉体里的人，怎能以神圣的方式，并用神圣的爱来爱妻子？这是奥秘的。我们应当是过一种神圣而奥秘之生活的人。我们的生活应当是神圣的，却是属人的—不是仅仅属人，乃是奥秘而属人。这就是圣言中所揭示的。

11The pattern of the first God-man being a man of prayer shows that we should do everything in a divine way. Even a husband’s loving his wife should be divine and not human. Our buying a pair of shoes and the way that we cut our hair should be divine. A very critical part of the history of the first God-man was His prayer. All His prayers were divine, yet they were in a human life, making that human life mystical. He lived a mystical human life. A husband should love his wife divinely, not merely spiritually. This is because he does not love her in his way but in God’s way and not with his love but with God’s love. How could a man in the flesh love his wife in a divine way and with the divine love? This is mystical. We should be persons living a life that is divine yet mystical. Our life should be divine yet human—not merely human but mystically human. This is what is unveiled in the holy Word.

12我们有一种对属灵的观念，使我们眼瞎。我们需要看见，我们不该仅仅是属灵的，乃该是神圣而奥秘的。今天每一位信徒都该是神圣而奥秘的人。我们应当是神圣的，却又是极其奥秘的。甚至那些与我们亲近的人，也应当能感觉到我们有一些东西是奥秘的，是不能明白的。这关键乃在于我们虽然是人，我们的生活却是神圣的。真实的属灵，应当使我们成为神圣的；这是更高的。

12We have a concept concerning spirituality that blinds us. We need to see that we should not be merely spiritual but divine and mystical. Every believer today should be a divine and a mystical person. We should be divine yet so mysterious. Even those who are close to us should be able to sense that there is something about us that is mysterious and cannot be understood. The key is that although we are human, we live divinely. True spirituality should make us divine. This is higher.

13我们生活中的每一件事，都应当是神圣而奥秘的。这就是我们在主耶稣身上所看见的。当人看见祂所作的，他们就惊讶说，“这人的智慧和异能，是从哪里来的？这不是那木匠的儿子么？”（太十三54~55）这是因为祂所作的一切，都是神圣而奥秘的。神借着祂而活。祂乃是神显现于肉体。这是极大的奥秘。提前三章十六节说，大哉！敬虔的奥秘，乃是神显现于肉体。那神圣的，乃是在奥秘、属人的方式里得以显现（李常受文集一九九四至一九九七年第三册，六六五至六六九页）。

13Everything in our living should be divine and mystical. This is what we see in the Lord Jesus. When people saw what He did, they were astounded and said, “Where did this man get this wisdom and these works of power? Is not this the carpenter’s son?” (Matt. 13:54-55). This is because all that He did was divine and mystical. God was living through Him. He was God manifested in the flesh. This is a great mystery. First Timothy 3:16 says that the great mystery of godliness is God manifested in the flesh. The divine is manifested in a mystical human way. (CWWL, 1994-1997, vol. 3, “The God-man Living,” pp. 530-532)

14五分钟好时光

15⬆️本周目录

16参读：神人的生活，第十篇。

今日要点

17主题：以主为榜样，活属人的，又是神圣奥秘的生活

18引经：约三13，弗四20~21

191.是属人的，却又是神圣奥秘的：

20A.我们要知道，秘密和奥秘不同，秘密是把一个苹果用布盖住，打开之后我就知道那是苹果，但奥秘则是打开之后仍不知道，仍无法解释，属灵也和奥秘有别，许多基督徒都追求属灵，好像说话慢一点，走路慢一点，操练有好脾气就是属灵，我们该是神圣奥秘的。

21B.主活着不是作一个普通的人，向神祷告一些普通的祷告，不是作一个虔诚的人，以宗教的方式祷告，甚至也不是作寻求神的人，为着神圣的成就和得着祷告，在约三13启示，主是从天降下，仍旧在天的人子，这节指明主虽然是一个在肉体里的人，在地上物质的范围里面，却作为祷告的人，活在神圣奥秘的范围里。

222.以主为榜样，过属人又神圣奥秘的人：

23A.可以说，主耶稣就是第一个神圣奥秘的人，是属人的，却又神圣奥秘的活着，今天我们也该成为祂的复制，我们应当是神圣的，却又是属人的，不是仅仅属人，而是奥秘而属人，我们生活中的每一件事，都应当是神圣而奥秘的，这需要我们操练同着神、在神里面、凭着神、并借着神作一切的事，这就是神圣的含义。

24B.在弗四20~21启示我们如何以主为榜样，我们学基督，乃是照着那在耶稣身上是实际者，这里的英文更达意，the reality in Jesus，也就是要照着那在耶稣里面的实际，也就是实际的灵，在我们里面引导我们，使我们能够活出四福音中耶稣一生的真实光景，同时活在物质的范围和神圣奥秘的范围里。