2023 夏季训练特会 · 第二篇 · 第2天

神圣奥秘的范围

第二篇　神圣奥秘的范围

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第二周　周二
纲目
13 终极完成的灵乃是在基督里经过了成为肉体、人性生活、钉死和复活之过程的三一神——约七39。
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2二 圣经启示，基督已经成了那是灵的基督——林前十五45下。
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31 基督借着祂的死与复活成了赐生命的灵，因而成为那是灵的基督——45节下，林后三17～18。
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42 因此我们可以说，这乃是“终极完成之灵与这位是灵之基督那神圣奥秘的范围”——约七39，加三14，林前十五45下。
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晨兴喂养
Morning Nourishment
5林前十五45 ……末后的亚当成了赐生命的灵。
51 Cor. 15:45 …The last Adam became a life-giving Spirit.
6腓一19 因为我知道，这事借着你们的祈求，和耶稣基督之灵全备的供应，终必叫我得救。
6Phil. 1:19 For I know that for me this will turn out to salvation through your petition and the bountiful supply of the Spirit of Jesus Christ.
7圣经揭示一个事实，就是那灵已经成了终极完成的灵。……有些〔基督徒〕会说，“神从永远始终如一；祂从未改变过。”然而，圣经清楚地启示，那是灵的神，成了肉体（约一14）。那不是一种改变么？不仅如此，在肉体里的末后亚当，成了赐生命的灵。……首先，神化身成为肉体，而有了改变。然后祂在复活里成了赐生命的灵，又再次改变；这灵乃是终极完成的灵（李常受文集一九九四至一九九七年第四册，一三七至一三八页）。
7The Bible unveils the fact that the Spirit has become the consummated Spirit…Some [Christians] may say, “God is the same from eternity; He has never had any change.” However, the Bible clearly reveals that God, who is Spirit, became flesh (John 1:14). Was that not a change? Furthermore, the last Adam in the flesh became the life-giving Spirit…First, God changed in that, through incarnation, He became flesh, and then He changed again in that, in resurrection, He became the life-giving Spirit, and this Spirit is the consummated Spirit. (CWWL, 1994-1997, vol. 4, “The Divine and Mystical Realm,” p. 112)
信息选读
Today's Reading
8那灵已经终极完成，并且基督成了赐生命的灵，就是那是灵的基督。因此，我们现在可以说到这终极完成之灵与是灵之基督那神圣奥秘的范围。……神圣三一的三者是自有永有、互相内在的，并且父、子、灵是一个神圣奥秘的范围。三一神自己作为一个奥秘的范围，这并不“复杂”，但在终极完成之灵与是灵之基督那神圣奥秘的范围里，就有好些“复杂”的事物；而这一切复杂的事物，对我们都是祝福。
8The Spirit has been consummated and…Christ has become the life-giving Spirit, the pneumatic Christ. Thus, we may now speak of the divine and mystical realm of this consummated Spirit and of this pneumatic Christ. The three of the Divine Trinity are self-existing, ever-existing, and coinhering, and as such, the Father, the Son, and the Spirit are a divine and mystical realm. With the Triune God Himself as a mystical realm there are no “complications,” but in the divine and mystical realm of the consummated Spirit and the pneumatic Christ there are a number of “complications,” all of which are blessings to us.
9我的范围不是中国和美国；我的范围乃是复杂且难以领略的三一神。我在这里是同着父、同着钉死并复活的子并同着终极完成的灵。既然我是在这样一位三一神里面，我就有我所需要的一切。我若需要钉死，我就发现在这范围里，我已经钉死了。我若需要复活，在这范围里，我已经复活了。为着这样一个神圣奥秘的范围，赞美主！
9My realm is not China or America—my realm is the complicated and complicating Triune God. I am here with the Father, with the Son, who was crucified and resurrected, and with the consummated Spirit. Since I am in such a Triune God, I have whatever I need. If I need crucifixion, I find that in this realm I have been crucified already. If I need resurrection, in this realm I have been resurrected already. Praise the Lord for such a divine and mystical realm!
10现在让我们思考约翰十四章所启示，关于终极完成之灵与是灵之基督那神圣奥秘的范围。一节说，“你们心里不要受搅扰。”我们是在什么范围里受搅扰？我们是在地上，在世界（十六33），在物质的范围里受搅扰。……在这节（十四1）里，主耶稣接着说，“你们当信入神，也当信入我。”这里的介系词“入”是非常重要的。我们不仅该相信神、相信基督，也该信入神、信入基督。我们的心里受搅扰，因为我们是在世上；而解决这搅扰的路，就是我们借着信入基督进到祂里面。现在我们能看见两个范围：物质的范围，就是一切搅扰所在的世界，以及三一神—父、子、灵—的奥秘范围，就是平安所在之处。
10Let us consider what is revealed in John 14 concerning the divine and mystical realm of the consummated Spirit and the pneumatic Christ. Verse 1 says, “Do not let your heart be troubled.” In what realm are we troubled? We are troubled on earth, in the world (16:33), in the physical realm. In this verse (14:1) the Lord Jesus went on to say, “Believe into God, believe also into Me.” Here the preposition into is very important. We should believe not only in God and in Christ, but we should believe into God and into Christ. Our heart is troubled because we are in the world, and the way for this trouble to be solved is for us to enter into Christ by believing into Him. Here we can see two realms: the physical realm, the world where all the troubles are, and the mystical realm of the Triune God—the Father, the Son, and the Spirit—where peace is.
11在十六章三十三节主耶稣说，“我将这些事对你们说了，是要叫你们在我里面有平安。在世上你们有苦难，但你们可以放心，我已经胜了世界。”这里我们再次看见物质的范围（“世界”）和奥秘的范围（“我”）。
11In 16:33 the Lord Jesus said, “These things I have spoken to you that in Me you may have peace. In the world you have affliction, but take courage; I have overcome the world.” Here again we see both the physical realm (“the world”) and the mystical realm (“Me”).
12我们不该认为，信入基督是一件简单的事。祂若没有死在十字架上，除去我们的罪，钉死我们的肉体，以及了结我们的旧人，并且祂若没有复活，成为赐生命的灵，祂就无法进到我们里面，也无法将我们带到祂里面。……当主耶稣说到信入神，并信入祂这话〔参十四1〕时，我们若在场，可能会说，“主啊，我愿进到你里面。请告诉我如何信入你。”如〔十四章〕接下来的经节所启示的，我们若要进到祂里面，祂就必须受死，并且复活，成为赐生命的灵，好使我们可以借着信入祂，并且呼求“哦，主耶稣”，而接受祂（李常受文集一九九四至一九九七年第四册，一三九至一四二页）。
12We should not think that believing into Christ is a simple matter. If He had not died on the cross to take away our sins, to crucify our flesh, and to terminate our old man, and if He had not resurrected to become the lifegiving Spirit, there would be no way for Him to come into us and to bring us into Him. If we had been there when the Lord Jesus spoke about believing into God and into Him [cf. 14:1], we might have said, “Lord, I want to enter into You. Tell me how to believe into You.” As the following verses reveal, for us to enter into Him, He had to die and be resurrected to become the lifegiving Spirit so that we may receive Him by believing into Him and calling, “O Lord Jesus.” (CWWL, 1994-1997, vol. 4, “The Divine and Mystical Realm,” pp. 113-115)
13五分钟好时光
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14⬆️本周目录
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15参读：神圣奥秘的范围，第一章。
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今日要点
16主题：在神圣奥秘的范围里，经历祂经过过程带来的丰富
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17引经：林前十五45，腓一19，参出三十23~25
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181.神圣奥秘范围包含了许多复杂的事物：
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19A.在约翰十四章一节，主告诉门徒说，你们心里不要受搅扰，门徒乃是在地上物质的范围受到搅扰，接着主说，你们当信入神，也当信入我，这里的介系词『入，into』指出我们当借着信入基督而进到祂里面，但若基督没有死在十字架上，没有复活成为赐生命的灵，祂就无法进到我们里面，也无法将我们带到祂里面。
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20b.关于三一神自己作为一个奥秘的范围，在其中有父、子、灵，这并不复杂，但在终极完成之灵与是灵之基督那神圣奥秘的范围里，就有好些复杂的事物，包括了基督的人性、成为肉体、人性生活、钉死、复活在其中，这一切复杂的事物，对我们都是祝福，使我们得以在其中有分并经历。
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212.基督所经过的过程都复合到神圣奥秘范围里面：
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22a.在出三十23~25，说到一欣的橄榄油复合了四种香料，作成了圣膏油，其中橄榄油表征神的灵，没药表征死，香肉桂表征死的甜美与功效，香菖蒲表征复活，桂皮表征复活的大能，也就是说，在基督的复活里，神的灵与基督的人性、祂的死、死的功效、复活、复活的大能调合，成为终极完成的灵。
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23B.在成肉体的时期中，这位基督只能在门徒中间，不能在门徒里面，但借着祂经过死与复活的过程，基督就灵化了，成了是灵的基督、灵化的基督，如林前十五45下所启示的，祂就能吹入门徒里面，使门徒也能在祂里面。因此，那灵已经终极完成，并且基督成了赐生命的灵，就是那是灵的基督，我们就能进入终极完成之灵与是灵之基督那神圣奥秘的范围。
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