2023 夏季训练特会 · 第十二篇 · 第6天

成为新耶路撒冷

第十二篇　成为新耶路撒冷

今日晨兴音频

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第十二周　周六
纲目
1肆 在恢复的召会中得胜的，主耶稣要将祂神的名，神城新耶路撒冷的名，并主的新名，都写在他上面 ——12节下：
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2一 神的名，新耶路撒冷的名，并主的新名，写在得胜者上面，指明得胜者为神、新耶路撒冷和主所得着；神自己、神的城（新耶路撒冷）和主自己，全属于得胜者；并且他与神、与新耶路撒冷、与主也是一。
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3二 神的名意即神自己；新耶路撒冷的名意即城本身；主的名意即主自己—— 12节下。
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4三 将神的名，新耶路撒冷的名，并主的名，写在得胜者上面，指明神的所是，新耶路撒冷的性质，并主的人位，全都作到得胜者里面——约十四19～20、23，弗三16～17。
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5四 新耶路撒冷要作得胜者奖赏的话，指明这应许要在千年国成就；千年国的新耶路撒冷是单给得胜者的奖赏——启三12下。
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晨兴喂养
Morning Nourishment
6启三12 得胜的，我要叫他在我神殿中作柱子，他也绝不再从那里出去；我又要将我神的名，和我神城的名（这城就是……新耶路撒冷），并我的新名，都写在他上面。
6Rev. 3:12 He who overcomes, him I will make a pillar in the temple of My God, and he shall by no means go out anymore, and I will write upon him the name of My God and the name of the city of My God, the New Jerusalem,…and My new name.
7罗十二2 不要模仿这世代，反要借着心思的更新而变化，叫你们验证何为神……的旨意。
7Rom. 12:2 And do not be fashioned according to this age, but be transformed by the renewing of the mind that you may prove what the will of God is…
8神的名，新耶路撒冷的名，并主的新名，写在得胜者上面，指明得胜者为神、新耶路撒冷和主所得着；神自己、神的城新耶路撒冷和主自己，也全属于得胜者；并且他与神、与新耶路撒冷、与主也是一。神的名意即神自己，新耶路撒冷的名意即城本身，主的名意即主自己。将神的名，新耶路撒冷的名，并主的名，写在得胜者上面，指明神的所是，新耶路撒冷的性质并主的人位，全都作到得胜者里面。……千年国的新耶路撒冷是单给得胜圣徒的奖赏（圣经恢复本，启三12注3）。
8That the name of God, the name of the New Jerusalem, and the Lord’s new name are written upon the overcomer indicates that the overcomer is possessed by God, by the New Jerusalem, and by the Lord; that God Himself, His city (the New Jerusalem), and the Lord Himself all belong to him; and that he is one with God, with the New Jerusalem, and with the Lord. The name of God denotes God Himself, the name of the New Jerusalem denotes the city itself, and the name of the Lord denotes the Lord Himself. That the name of God, the name of the New Jerusalem, and the name of the Lord are written upon the overcomer indicates that what God is, the nature of the New Jerusalem, and the person of the Lord have all been wrought into the overcomer…The New Jerusalem in the millennial kingdom will be a prize only to the overcoming saints. (Rev. 3:12, footnote 3)
信息选读
Today's Reading
9神所关心的，乃是蒙祂拣选、救赎、重生、变化，并得荣耀的人所形成活的组合。这些人都要建造在一起，彰显神直到永远，使神永远心满意足。撒但要在火湖里；神要在祂活的居所里。凡是祂所创造、拣选、救赎、重生、变化的人，都要得荣耀，成为祂的形像。神要活在他们里面，他们也要活在神里面。没有人能充分的解释这样深奥的观念。真奇妙！这就是神的居所，并祂爱子基督的妻子。物质的建筑不能成为妻子。妻子乃是生机的活人。
9What God cares about is a living composition of His chosen, redeemed, regenerated, transformed, and glorified people. All these will be built together to express God for eternity. This will satisfy God forever. Satan will be in the lake of fire. God will be in His living dwelling place. All those He created, chose, redeemed, regenerated, and transformed will be glorified into His image. He will be living in them, and they will be living in Him. No one can adequately explain such a profound concept. Marvelous! This will be God’s dwelling and the wife of His dear Son, Christ. No physical building can be a wife. A wife is something organic—a living person.
10新耶路撒冷表征神在新天新地的居所。在新约里，神在地上的居所首先是单个的人—耶稣基督，由帐幕所表征（约一14），然后是团体的人—召会，由殿所表征（林前三16）。在新天新地，神的居所成为羔羊的妻（启二一9~10），也是蒙神救赎之人活的组合，由十二支派所代表的旧约圣徒，以及十二使徒所代表的新约圣徒，共同组成的（12、14）。
10The New Jerusalem signifies God’s dwelling in the new heaven and new earth. In the New Testament God’s dwelling place on earth was first an individual man, Jesus Christ, signified by the tabernacle (John 1:14), and then a corporate man, the church, signified by the temple (1 Cor. 3:16). In the new heaven and new earth, God’s dwelling, as the wife of the Lamb (Rev. 21:9-10), is also a living composition of His redeemed people, composed of both the Old Testament saints, represented by the twelve tribes, and the New Testament saints, represented by the twelve apostles (vv. 12, 14).
11这些人建造在一起成为神的居所，首先借着基督的死与复活经历了重生。这是由进城的珍珠门所表征的。珍珠是由活蚌在死水中所产生的。砂粒伤了蚌，蚌就分泌出一种物质包裹砂粒，使砂粒成为一颗珍珠。蚌受伤表征死；分泌出生命的汁液包裹砂粒，表征复活的生命。耶稣的死与复活使我们借着重生成为珍珠。人若不重生，就不能进神的国（约三5）。
11These people, built together to be God’s dwelling, first experienced regeneration through Christ’s death and resurrection. This is signified by the pearl gates, their entrance into the city. A pearl is produced by an oyster, a living creature in the death waters. When a grain of sand wounds the oyster, it secretes a substance around the sand, which makes the sand become a pearl. The wound of the oyster signifies death, and the secretion of life juice around the grain of sand signifies the resurrection life. Jesus’ death and resurrection make us pearls through regeneration. No one can enter into the kingdom of God except by regeneration (John 3:5).
12在圣城里，神的性情或神的素质成了我们的基本元素，由金所表征（启二一18下、21下）；城是金的，街道也是金的。所有信徒的素质就是神自己。
12In the holy city God’s nature, or God’s essence, becomes our basic element, signified by gold (Rev. 21:18b, 21b); the city proper is gold, and the street is gold. The essence of all believers is just God Himself.
13借着那灵的工作，我们都要变化成为神的形像，由碧玉所表征。父的性情（金），子的救赎和我们的重生（珍珠），以及那灵的变化工作（宝石），产生了所有的构成要素，构成了神永远的居所。神的居所也是我们的居所。我们也要建造在一起，成为神的至圣所，在荣耀里彰显祂（李常受文集一九八三年第三册，六三七至六三九页）。
13By the Spirit’s work we will be transformed into the image of God, signified by jasper. The Father’s nature (gold), the Son’s redemption and our regeneration (pearl), and the Spirit’s transforming work (precious stones) produce all the components that comprise this eternal dwelling of God. God’s dwelling is also our dwelling. We will also be built together to be God’s Holy of Holies, expressing Him in glory. (CWWL, 1983, vol. 3, “The Basic Revelation in the Holy Scriptures,” pp. 482-483)
14参读：真理课程四级卷一，第二十课；李常受文集一九九四至一九九七年第二册，神人生活的复兴，第一章。
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今日要点
15主题：借着「写」，预备作新妇、羔羊的妻
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16引经：启三12下，罗十二2
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171.新耶路撒冷是人被神所构成的相互居所：
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18A.新耶路撒冷表征神在新天新地的居所，在新约里，神在地上的居所首先是单个的人—耶稣基督，由帐幕所表征，然后是团体的人—召会，由殿所表征，在新天新地，神的居所成为羔羊的妻，也是蒙神救赎之人活的组合，以建造在一起作神的居所。
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19B.就如活蚌在死水中受沙粒所伤，分泌出生命的汁液产生珍珠，他们借着基督的死与复活经历了重生成为珍珠，并得着神精金的性情作为元素，并借着那灵的工作，变化成为神的形像，而有碧玉的彰显，构成了神终极的居所新耶路撒冷，要终极成就这事，今天就必须有其实际。
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202.将神的所是、城的性质、主的人位写到得胜者里面：
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21A.在启三12下，主继续对得胜者说到，主要将神的名、神城的名、主自己的新名，都「写」在得胜者上面，这指明得胜者：第一，为神、为新耶路撒冷、为主所得着，第二，神自己、神的城新耶路撒冷、主自己全部属于得胜者，第三，得胜者与神、与新耶路撒冷、与主也是一。
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22B.神的名就是神自己，新耶路撒冷的名意即城本身，主的名意即主自己，所以第四，神的所是、新耶路撒冷的性质、主的人位都作到得胜者里面，新耶路撒冷要作得胜者奖赏的话，指明今天我们要有实际，并在千年国时成就这应许。
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23应用：千年国的新耶路撒冷是给得胜者的奖赏，为此我们在今世需经历那灵变化的工作，使我们这砂粒被祂生命的汁液所包裹，而成为珍珠门，甚至有分福音的传扬，使罪人能够借我们摸着神。
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