2023 夏季训练第十二周　周五

第十二篇　成为新耶路撒冷

今日晨兴音频

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第十二周　周五

纲目

1叁主耶稣要使恢复的召会中那得胜的作柱子，建造到神的殿中；神的殿就是三一神自己——12节上，二一22：

2一在启示录二十一章二十二节我们看见，在新耶路撒冷里，三一神自己就是殿：

31 得胜者在殿中作柱子，意思就是要在三一神里作柱子——三12上。

42 这包含与三一神调和，并由三一神构成——弗三16～17上。

5二主借着变化我们，就是借着带走我们天然的元素，并以祂神圣的元素来顶替，叫我们作柱子——罗十二2，林后三18：

61 启示录三章十二节里的“叫……作”的意思，就是将我们构成一样东西，以创造的方式来构造我们。

72 在今天的召会生活中，主渴望将我们作成、构成神殿中的柱子。

8三主在恢复的召会里的工作，乃是将祂自己作到我们里面，将我们构成神殿中的柱子——弗三16～17上，启三12上。

晨兴喂养

Morning Nourishment

9启二一22 我未见城内有殿，因主神全能者和羔羊为城的殿。

9Rev. 21:22 And I saw no temple in it, for the Lord God the Almighty and the Lamb are its temple.

10三12 得胜的，我要叫他在我神殿中作柱子，他也绝不再从那里出去……。

103:12 He who overcomes, him I will make a pillar in the temple of My God, and he shall by no means go out anymore…

11柱子……是在来世和永世神殿中信徒当中的得胜者。启示录三章十二节说，“得胜的，我要叫他在我神殿中作柱子，他也绝不再从那里出去。”这里我们看见，得胜者要成为建造在神殿中的柱子。他既建造在神的建筑里，就“绝不再从那里出去”。这应许要在千年国里得着成就，作得胜者的奖赏。

11The pillars are…the overcomers among the believers in the temple of God in the coming age and in eternity…[In Revelation 3:12] we see that the overcomer will be made a pillar built into the temple of God. Because he is built into God’s building, “he shall by no means go out anymore.” This promise will be fulfilled in the millennial kingdom as a prize to the overcomer.

12在十二节，“叫”字非常有意义。主说，祂要叫得胜者作柱子。主借着变化我们，就是借着带走我们天然的元素，并以祂神圣的素质顶替，叫我们作柱子。所以，这节里“叫”的意思，就是将我们构成一样东西，以创造的方式来构造我们。在今天的召会生活中，主正在将我们作成、构成神殿中的柱子。主在召会里的工作，乃是将自己作到我们里面，作神圣的水流，带走我们天然的所是，并以祂的本质顶替，使我们借着祂变化的元素逐渐经过过程。因着这变化的工作，我们就成为神殿中的柱子（新约总论第五册，一八五页）。

12In Revelation 3:12 the word make is very significant. The Lord says that He will make the overcomer into a pillar. The Lord makes us pillars by transforming us, that is, by carrying away our natural element and by replacing it with His divine essence. Therefore, the meaning of make in 3:12 is to constitute us into something, to construct us in a creative way. In the church life today the Lord is making us, constituting us, into pillars in the temple of God. The Lord’s work in the church is to work Himself into us as the divine flow to carry away our natural being and replace it with His substance that we may be gradually processed by His transforming element. As the result of this transforming work, we become pillars in the temple of God. (The Conclusion of the New Testament, p. 1215)

信息选读

Today's Reading

13启示录三章十二节告诉我们，得胜者要在来世神的殿中作柱子。然而，二十一章二十二节说到来世和永世里的新耶路撒冷：“我未见城内有殿，因主神全能者和羔羊为城的殿。”这里我们看见，在新耶路撒冷里，三一神自己要成为殿。这就是说，得胜者在殿中作柱子，意思就是他们要在三一神里作柱子。这包含与三一神调和，并由祂构成。这是一个奥秘。

13Revelation 3:12 tells us that the overcomers will be pillars in the temple of God in the coming age. However, Revelation 21:22, speaking of the New Jerusalem in the coming age and in eternity, says, “I saw no temple in it, for the Lord God the Almighty and the Lamb are its temple.” Here we see that in the New Jerusalem the Triune God Himself will be the temple. This means that for the overcomers to be pillars in the temple means that they will be pillars in the Triune God. This involves being mingled with the Triune God and constituted of Him. This is a mystery.

14甚至在今天的召会生活中，得胜的圣徒也是在三一神里的柱子。不仅如此，这些圣徒有时会感觉到召会实际上不是别的，乃是三一神。……今天召会里的柱子，就是三一神里的柱子。在来世，这些得胜的信徒要在神殿中作柱子；神的殿就是神自己。由此我们看见，作成柱子包含三一神调和并构成到得胜者的里面（新约总论第五册，一八五至一八六页）。

14Even in today’s church life, the overcoming saints are pillars in the Triune God. Furthermore, these saints sometimes have the consciousness that the church is actually nothing other than the Triune God…The pillars in the church today are pillars in the Triune God. In the coming age these overcoming believers will be pillars in the temple of God, which is God Himself. From this we see that being made a pillar involves the Triune God being mingled with and constituted into the faithful overcomers.

15神和羔羊既是殿，祂就不能住在殿内，殿也不是祂们的居所。反之，殿乃是所有蒙救赎之圣徒的居所，他们凭着住在三一神里面，而事奉三一神。一面，新耶路撒冷由所有蒙救赎的圣徒所组成，作神的居所，乃是帐幕；另一面，新耶路撒冷由经过过程之三一神所构成，作所有蒙救赎之圣徒的居所，乃是殿。因此，新耶路撒冷是救赎之神与祂的赎民相互的居所。她是帐幕也是殿。帐幕是蒙救赎的人，殿是救赎的神。这强有力地指明，这位救赎的神，借着祂所经过的过程并蒙祂救赎的人所有分的步骤，就与这些蒙救赎的人相调和，好叫祂得着永远的彰显。

15Since God and the Lamb are the temple, They cannot dwell in it, and it is not Their dwelling place. Rather, it is the dwelling place of all the redeemed saints, who serve the Triune God by dwelling in Him. On the one hand, the New Jerusalem, which is composed of all the redeemed saints, as the habitation of God, is the tabernacle; on the other hand, the New Jerusalem, which is constituted of the processed Triune God, as the dwelling place of all the redeemed saints, is the temple. Therefore, the New Jerusalem is the mutual dwelling of both the redeeming God and His redeemed. It is both the tabernacle and the temple. The tabernacle is the redeemed, and the temple is the redeeming God. This indicates strongly that the redeeming God is mingled with His redeemed, through the processes through which He has passed and the procedures in which they have shared, for His eternal expression.

16在约翰十五章四节，主耶稣说，“你们要住在我里面，我也住在你们里面。”这个住实际上是一件居住的事。这里我们看见彼此互住，相互的居住。当我们以主作我们的居所时，我们也就成为祂的居所。何等奇妙！新耶路撒冷乃是一个相互的居所，因为我们要住在神里面，使祂也可以住在我们里面（新约总论第八册，二○二至二○三页）。

16In John 15:4 the Lord Jesus said, “Abide in Me and I in you.” This abiding is actually a matter of dwelling. Here we have a mutual abiding, a mutual dwelling. When we take the Lord as our dwelling place, we become His dwelling place. How marvelous! The New Jerusalem will be a mutual dwelling place, for we will dwell in God that He may dwell in us. (The Conclusion of the New Testament, pp. 1215-1216, 2730)

17参读：新约总论，第三十三、二百六十二篇；圣经中的基本启示，第八至十一章。

今日要点

18主题：要作新妇、羔羊的妻，就需要被作成神殿中的柱子

19引经：启二一22，启三12上

201.得胜者要作神殿中的柱子：

21A.新耶路撒冷不仅是帐幕给神居住，也是殿给人居住的，要在那日终极完成成为新耶路撒冷，今天就要有其实际，今天没有，那日也不会有，这乃是圣经的思想，因为在启示录三章主给非拉铁非所表征恢复召会的书信中，呼召得胜者时，就说到殿的事。

22B.在启三12上，主要叫得胜者在神殿中作柱子，他也绝不再从那里出去，首先，今天召会这神的家需要柱子，不仅如此，来世和永世神殿中也有得胜信徒作柱子，得胜者既然建造在神的建筑里，就绝不出去。

232.以创造的方式，使我们被构成为柱子：

24A.启三12的「叫」很有意义，这个叫的意思，乃是像一道水流，带走原有的，带来水里的成分，借着主变化我们，借着带走我们天然的元素，并以祂神圣的素质顶替，将我们构成一样东西，以创造的方式构造我们。

25B.把启三12和启二一22放在一起看，我们可得见，得胜者要作神殿柱子，而三一神自己就是那殿，意思是，得胜者在神殿中作柱子，就是在三一神里作柱子，因此，作成柱子包含三一神调和并构成到得胜者里面。

26应用：我们不能仅是有分所有的聚会，就以为是作柱子，没有逃出去这样经历，我们该在生活中，主动操练回到灵里，好住在主里面，以主为我们的居所，使主能住在我们里面，以我们为主的居所。