2023 夏季训练特会 · 第十一篇 · 第6天

终极完成的神与重生信徒之神人二性的合并—基督为父用神圣的荣耀所荣耀的结果

第十一篇　终极完成的神与重生信徒之神人二性的合并—基督为父用神圣的荣耀所荣耀的结果

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第十一周　周六
纲目
1伍 新耶路撒冷乃是经过过程并终极完成之三一神，与重生、圣别、更新、变化、模成并荣化之三部分召会的终极合并—启二一3、22：
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2一 新耶路撒冷是一个团体人，一个团体伟大的神人；这个团体的人乃是一对夫妇——经过过程的三一神与经过变化之三部分人成为婚配；这就是那灵与新妇联结、调和且合并成为一个实体——二二17上。
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3二 神是三——父、子、灵——是一个团体的人位；我们千千万万的信徒，也是一个团体的人位；二者如今彼此内在——约十四20～21，十五5，约壹四15～16。
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4三 我们是神的帐幕作祂的居所，而神是我们的殿作我们的居所——神与人相互的住处——启二一2～3、22～23，诗九十1，二七4，申三三27。
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5四 新耶路撒冷是神的帐幕，其中心是作为隐藏吗哪的基督；合并到这神人二性宇宙的合并——神与人相互的居所——里的路，乃是吃基督这隐藏的吗哪——启二一3，出十六32～34，来九4，启二17：
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61 基督作为隐藏的吗哪是在作为金罐的父神里；父是在作为约柜的基督（带着祂的两种性情——神性和人性）里；这基督作为内住的灵活在我们重生的灵里，作至圣所的实际——这意思是，子在父里，父在子里，而子作为那灵乃是至圣所的实际。
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72 我们不该联于世界，乃该借着吃基督作隐藏的吗哪，而合并到新耶路撒冷里；我们吃祂，就在这伟大的合并里凭祂活着；这合并今天就是基督团体的身体，至终要完成新耶路撒冷。
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83 这圣城新耶路撒冷乃是神永远经纶的目标；独一的神至终扩大为一座城，为着祂永远的扩大和永远的彰显，就是一个神人二性伟大的宇宙合并。
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晨兴喂养
Morning Nourishment
9启二一3 ……看哪，神的帐幕与人同在，祂要与人同住……。
9Rev. 21:3 …Behold, the tabernacle of God is with men, and He will tabernacle with them…
1022 我未见城内有殿，因主神全能者和羔羊为城的殿。
1022 And I saw no temple in it, for the Lord God the Almighty and the Lamb are its temple.
11我花了七十多年来研读圣经，但直到最近我才看见，圣经实际上只揭示一件事—宇宙的合并。满有目的的神有一个经纶，在祂的经纶里，祂要得着一个宇宙的合并。
11I have spent more than seventy years studying the Bible, but only very recently did I see that the Bible actually unveils just one thing—the universal incorporation. The purposeful God has an economy, and in His economy He intends to have a universal incorporation.
12虽然我们看见了新耶路撒冷是神经纶的目标，但我们没有看见新耶路撒冷乃是一个合并。在启示录二十一章二节使徒约翰说，“我又看见圣城新耶路撒冷”，而在下一节他说到新耶路撒冷是“神的帐幕”。新耶路撒冷作神的帐幕，乃是神的居所……〔和〕宇宙的合并（李常受文集一九九四至一九九七年第五册，四二七至四二八页）。
12Although we have seen that the New Jerusalem is the goal of God’s economy, we did not see that the New Jerusalem is an incorporation. In Revelation 21:2 the apostle John says, “I saw the holy city, New Jerusalem,” and in the next verse he speaks of the New Jerusalem as “the tabernacle of God.” As the tabernacle of God, the New Jerusalem is God’s dwelling place… [and] the universal incorporation. (CWWL, 1994-1997, vol. 5, “The Issue of Christ Being Glorified by the Father with the Divine Glory,” pp. 339-340)
信息选读
Today's Reading
13吗哪预表基督是属天的粮食，使神的子民有能力走祂的道路。吗哪有一分保存在金罐里，藏在约柜内（出十六32~34，来九4）。这隐藏的吗哪表征隐密的基督，是特别的一分，保留给祂那些胜过属世召会之堕落的得胜信徒〔启二17〕。当召会走世界的路时，这些得胜者进前来，住在至圣所里，在那里享受隐藏的基督这特别的一分，作他们每日的供应。
13Manna is a type of Christ as the heavenly food that enables God’s people to go His way. A portion of manna was preserved in a golden pot concealed in the Ark (Exo. 16:32-34; Heb. 9:4). This hidden manna, signifying the hidden Christ, is a special portion reserved for His overcoming believers, who overcome the degradation of the worldly church [Rev. 2:17]. While the church goes the way of the world, these overcomers come forward to abide in the Holy of Holies, where they enjoy the hidden Christ as a special portion for their daily supply.
14吃隐藏的吗哪就是合并到帐幕里。旧约里的帐幕乃是宇宙合并的表号。基督作为隐藏的吗哪乃是帐幕的中心。……隐藏的吗哪表征基督，乃是在金罐里，而金罐是指神说的。吗哪在金罐里，指明基督在父里（约十四10上、11上）。约柜是在至圣所里，至圣所就是我们的灵。今天，我们那有圣灵内住的灵就是至圣所。从这里我们能看见，基督作为隐藏的吗哪是在作为金罐的父神里；父是在作为约柜的基督（带着祂的两种性情—神性和人性）里；这基督作为内住的灵活在我们重生的灵里，作至圣所的实际。这就是说，子在父里面，父在子里面，而子作为灵乃是至圣所的实际。这含示并符合约翰十四章十六至二十节的四个“在……里面”。……子在父里面，我们在子里面，子在我们里面，我们又由实际的灵所内住。这就是经过过程的神与重生信徒的合并。
14To eat the hidden manna is to be incorporated into the tabernacle. The tabernacle in the Old Testament is a sign of the universal incorporation. Christ as the hidden manna is the center of the tabernacle…The hidden manna, which signifies Christ, is in the golden pot, which refers to God. The manna in the golden pot indicates that Christ is in the Father (John 14:10a, 11a). The Ark is in the Holy of Holies, and the Holy of Holies is our spirit. Today our spirit indwelt by the Holy Spirit is the Holy of Holies. From this we can see that Christ as the hidden manna is in God the Father as the golden pot; that the Father is in Christ as the Ark with His two natures, divinity and humanity; and that this Christ as the indwelling Spirit lives in our regenerated spirit to be the reality of the Holy of Holies. This means that the Son is in the Father, that the Father is in the Son, and that the Son as the Spirit is the reality of the Holy of Holies. This implies and corresponds to the four ins in John 14:16-20…The Son is in the Father, we are in the Son, the Son is in us, and we are indwelt by the Spirit of reality. This is the incorporation of the processed God with the regenerated believers.
15合并到帐幕里的路，就是吃隐藏的吗哪。……旧约里的帐幕是新耶路撒冷的表号，新耶路撒冷乃称为神的帐幕。作为神的帐幕，新耶路撒冷就是宇宙的合并。这个宇宙的合并是神永远的目标。新耶路撒冷是神的帐幕，这帐幕的中心乃是基督作为隐藏的吗哪给我们吃。进入新耶路撒冷的路就是吃基督。我们越吃基督，就越合并到这宇宙的合并里。
15The way to be incorporated into the tabernacle is to eat the hidden manna…The tabernacle in the Old Testament is a figure of the New Jerusalem, which is called the tabernacle of God. As the tabernacle of God, the New Jerusalem is the universal incorporation. This universal incorporation is God’s eternal goal. The New Jerusalem is the tabernacle of God, and the center of this tabernacle is Christ as the hidden manna for us to eat. The way to be in the New Jerusalem is to eat Christ. The more we eat Christ, the more we are incorporated into this universal incorporation.
16在别迦摩的召会表征属世的召会，就是与世界联婚、与世界联合的召会。……主应许在别迦摩召会的得胜者，他们若吃祂，就要合并到宇宙的合并里，就是终极完成的新耶路撒冷里。我们不该与世界联合，乃要借着吃基督这隐藏的吗哪而合并到新耶路撒冷里（李常受文集一九九四至一九九七年第五册，四二八至四三○页）。
16The church in Pergamos signifies the worldly church, the church that has married the world to be in union with the world…The Lord promised the overcomers in the church in Pergamos that if they ate Him, they would be incorporated into the universal incorporation, the consummated New Jerusalem. We should not be joined to the world; we should be incorporated into the New Jerusalem by eating Christ as the hidden manna. (CWWL, 19941997, vol. 5, “The Issue of Christ Being Glorified by the Father with the Divine Glory,” pp. 340-341)
17参读：在神圣三一里并同神圣三一活着，第四、十章。
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今日要点
18主题：新耶路撒冷乃是神人二性宇宙的终极合并
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19引经：启二一3，22
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201.新耶路撒冷乃是神人二性宇宙的终极合并：
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21a.这合并的终极完成，乃是新耶路撒冷，启二一3指出，新耶路撒冷是神的帐幕，帐幕是给神住的，指出我们是祂的居所，而启二一22指出，主神和全能者为城的殿，殿是给人住的，因此，神作我们的居所。
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22b.因此，新耶路撒冷，乃是经过过程并终极完成的三一神，与重生、圣别、更新、变化、模成，并荣化之三部分召会的终极合并，是一个团体伟大的神人，是一对夫妇，是一个团体的人位，二者互住，彼此内在。
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232.吃隐藏的吗哪而合并到三一神里面：
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24a.说到神的帐幕，我们不能忘记，其中有至圣所，至圣所中有约柜，约柜中有金罐，金罐子中有吗哪，这些表征基督作为隐藏的吗哪是在作为金罐的父神里，父又是在作为约柜的基督里，基督作为内住的灵，又是在作为至圣所实际之我们重生的灵里。
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25b.这意思是，帐幕所描绘的图画，在约翰十四10和20节得到了解释和说明，今天我们要合并到这神人二性宇宙合并的路，乃是吃隐藏的吗哪，这也是主在别迦摩召会所表征与世联婚之属世召会中，给答应呼召之得胜者的赏赐。
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26应用：每天需要划定一段时间，不仅读主的话，更把主的话带到祷告里，让这话在我们里面说话，产生光照，暴露我们不能的光景，并使我们珍赏基督祂是惟一能的一位，而在从与世界联合的光景出来，与三一神合并。
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