2023 夏季训练第十一周　周五

第十一篇　终极完成的神与重生信徒之神人二性的合并—基督为父用神圣的荣耀所荣耀的结果

今日晨兴音频

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第十一周　周五

纲目

1肆住在基督里面，以祂为我们的居所，并让祂住在我们里面，以我们为祂的居所，乃是活在经过过程并终极完成之三一神与蒙救赎并得重生之信徒宇宙合并的实际里—约十四2、10～11、17、20、23：

2一住在基督里面，好使祂住在我们里面，就是在基督里面过生活，以祂作我们的一切；以祂为我们的住处，我们永远的居所，乃是对基督最高、最完满的经历——诗九十1，九一1、9，约十五4～5，启二—22。

3二我们住在基督里面，使祂也住在我们里面，乃是借着爱祂——约十四21、23：

41 借着用上好的爱来爱主，我们就在一切事上让祂居首位，并且我们就合并到三一神里，成为衪的居所——启二4～5，西一18下，约十四21、23，弗三16～17，参诗二七4。

52 当我们爱主耶稣的时候，祂就亲自向我们显现，父就与祂同来，同我们安排住处，作我们的享受；这住处是相互的住处，在其中三一神住在我们里面，我们也住在祂里面——约十四23。

63 我们越爱主，就越有祂的同在；我们越在祂的同在里，就越享受祂之于我们的一切所是；主的恢复乃是恢复爱主耶稣——林前二9～10，弗六24。

7三我们住在基督里，使祂也住在我们里面，乃是借着接触我们身外圣经里常时的话，以及我们里面今时的话，就是那灵——约五39～40，六63，林后三6，启二7：

81 借着外面写出来的话，我们有这位奥秘之主的说明、解释和发表；借着里面活的话，我们经历内住的基督，并有实际的主与我们同在——弗五26，六17～18。

92 我们若住在主常时并写出来的话里，祂即时并活的话就住在我们里面 ——约八31，十五7，约壹二14。

103 这样我们就往下扎根在那作我们土壤的基督里，并向上结果，使父得着荣耀——王下十九30，赛三七31，约十五7～8。

114 我们住在主里面，祂的话也住在我们里面，使我们在祂里面说话，祂也在我们里面说话，为着将神建造到人里面，并将人建造到神里面 ——7节，林后二17，十三3，林前十四4下。

125 我们每天早晨需要接触主的话并让那灵摸着我们，借此被圣别，从自己（就是我们老旧的住处）迁出，进入三一神(就是我们新的住处，在此有三一神互相内在的一)里面——约十七17、21，弗五26。

晨兴喂养

Morning Nourishment

13约十四21 有了我的诫命又遵守的，这人就是爱我的；爱我的必蒙我父爱他，我也要爱他，并且要亲自向他显现。

13John 14:21 He who has My commandments and keeps them, he is the one who loves Me; and he who loves Me will be loved by My Father, and I will love him and will manifest Myself to him.

14十五7 你们若住在我里面，我的话也住在你们里面，凡你们所愿意的，祈求就给你们成就。

1415:7 If you abide in Me and My words abide in you, ask whatever you will, and it shall be done for you.

15有基督住在我们里面，就是有子和父到我们这里来，同我们安排住处（约十四23）。……这个住处是相互的住处。祂成为我们的住处，我们也成为祂的住处。

15To have Christ abiding in us is to have the Son and the Father coming to us and making an abode with us (John 14:23)…This abode is a mutual abode. He becomes our abode, and we become His abode.

16因着我们爱子，子和父就到我们这里来，同我们安排住处。……当我们告诉主耶稣我们爱祂时，我们就感觉祂到我们这里来，同我们安排住处。我们若忽略对祂的爱，我们就会失去祂的显现，祂的显出。约翰二十一章记载，当彼得和别的门徒去打鱼时，他们以为他们失去了主的同在。……祂虽然与他们同在，但在他们打鱼的时候，他们没有祂的显现，祂的显出。我们若说，“主耶稣，我爱你”，我们就不仅有祂与我们同在，我们也有祂向我们显出，就是祂亲自向我们显现。祂到我们这里来，同我们安排住处，这就是祂的显出，祂的显现（李常受文集一九八八年第一册，四九七至四九八页）。

16The Son and the Father come to us and make an abode with us because of our loving the Son…When we tell the Lord Jesus that we love Him, we will sense His coming to us and making His abode with us. If we neglect our love toward Him, we will lose His manifestation, His appearing. When Peter and the other disciples went fishing, as recorded in John 21, they thought that they were absent from the Lord…He was with them, but at the time of their fishing they did not have His manifestation, His appearing. If we say, “Lord Jesus, I love You,” we will not only have Him with us but also have Him appearing to us, manifesting Himself to us. His coming to us and making an abode with us is His appearing, His manifestation. (CWWL, 1988, vol. 1, “Living in and with the Divine Trinity,” p. 358)

信息选读

Today's Reading

17要让主住在我们里面，就需要让祂的话住在我们里面。主能对我们成为实际的，唯一可行的路是借着祂的话。我们是凭借什么听见福音，而接受主作我们的救主？乃是借着祂的话。我们接受祂的话，实际上就是接受主自己，因为主就在祂的话里，并且祂自己就是话。根据这同样的原则，我们若要让主住在我们里面，就必须让祂的话住在我们里面。……赞美主，在我们手中有个非常实在、便利且实际的东西。我们有话。我们可以读这话，并用我们的心和我们的灵来接受。我们可以在灵里，天天甚至时时接触主的话。只要我们接触主的话，我们就能接触主自己。

17In order for the Lord to abide in us, it is necessary to let His words abide in us. The only possible way for the Lord to be practical to us is by His words. By what means did we hear the gospel and receive the Lord as our Savior? It was by His words. When we received His word, we actually received the Lord Himself because the Lord is in His word, and He Himself is the Word. According to the same principle, if we want to allow the Lord to abide in us, we must let His words abide in us…Praise the Lord that we have something very substantial, available, and practical in our hands. We have the Word. We can read the Word and receive it with our heart and our spirit. We can contact the word of the Lord in our spirit day by day and even moment by moment. As long as we are contacting the Lord’s word, we are contacting the Lord Himself.

18约翰十五章七节的“话”，是雷玛（rhema），不是娄格斯（logos）。娄格斯是写出来的话，雷玛是现时的话，是主此刻为着某种特别目的，对你所说的话。……我们有娄格斯在我们手中，而我们有雷玛在我们灵里。娄格斯是写出来的话，是永活基督的彰显；雷玛是在我们需要的时候，基督的灵在我们里面所说的话。譬如，也许你正和另一位弟兄交通，你里面有个东西要你不要再说了。这就是雷玛。也许你正想到今天要作某件事，但里面又有个东西对你说不要去作。这也是雷玛。

18In John 15:7 the term words in the Greek language is rhema, not logos. Logos is the written word, but rhema is the present word, the word that is spoken to you by the Lord for a particular purpose at that very moment…We have logos in our hands, but we have rhema in our spirit. Logos is the written word as the expression of the living Christ; rhema is the word spoken within us by the Spirit of Christ just at the time we need it. For example, perhaps while you are fellowshipping with another brother, something within tells you to stop talking. This is rhema. Perhaps you are thinking about a certain matter that you want to do today, but again something within you tells you not to do it. This also is rhema.

19我们不该含糊地说我们住在基督里面，基督也住在我们里面。我们必须更加精确，晓得我们必须对付两种话—外面的话与里面的话；那在我们外面、圣经里的话，以及在我们里面、灵里的话。我们若说我们要住在基督里面，并且让基督住在我们里面，我们就必须对付这两种话。我们若不领会这两种不同的话，就不可能保守自己与主接触，也完全不可能住在主里面，并且让主住在我们里面。因此，我们必须对付外面所写的话以及里面活的话；因为借着外面所写的话，我们有这位奥秘之主的解释、定义和发表；借着里面活的话，我们经历内住的基督，并享有实际之主的同在（约翰福音生命读经，四六一至四六二页）。

19We should not vaguely say that we abide in Christ and that Christ abides in us. We must be more precise and realize that we must deal with two kinds of words—the outward word and the inward word, the word in the Scriptures that is outside of us and the word in the spirit that is within us. If we say that we are going to abide in Christ and let Christ abide in us, certainly we must deal with both kinds of words. If we fail to understand these two different words, it will be impossible to keep ourselves in contact with the Lord, and it will be absolutely impossible for us to abide in the Lord and for the Lord to abide in us. Therefore, we must deal with the written word without and the living word within, because by the written word without we have the explanation, definition, and expression of the mysterious Lord, and by the living word within we have the experience of the abiding Christ and the presence of the practical Lord. (Life-study of John, pp. 411-412)

20参读：约翰福音生命读经，第三十二至三十四篇。

今日要点

21主题：住在祂里面，并让祂住在我们里面，而活在合并的实际里

22引经：约十四21，十五7

231.借着爱祂而住在祂里面，并让祂住在我们里面：

24a.约十四至十六章所启示合并的三方面，不是一个道理，该成为我们的实际，因此，若要活在经过过程并终极完成之三一神与蒙救赎并得重生之信徒宇宙合并的实际里，我们就需要住在基督里面，以祂为我们的居所，并让祂住在我们里面，以我们为祂的居所。

25b.约十四21启示，要住在基督里面，使祂住在我们里面，就是在基督里面过生活，以祂作我们一切，而有对基督最完满的经历，就需要我们爱祂，在一切是上让祂居首位，祂就向我们显现，父与祂同来，同我们安排住处，作我们的享受。

262.借着遵守娄格斯而住在祂里面，并让雷玛住在我们里面：

27a.约十四21不仅说到爱，也说到遵守主的诫命，因此我们也需要借着接触我们身外圣经里常时的话，写出来的话得着奥秘之主的说明、解释和发表，而住在主常时并写出来的话里。

28b.不仅如此，我们也要借着接触我们里面的那灵，而有里面活的话，而经历内住的基督，而有实际的主与我们同在，这样，祂即时并活的话就会住在我们里面。

29应用：每天早晨我们需要接触主的话，并让那灵摸着我们，使我们一早就被圣别，从自己迁出，进入三一神，就是我们的新住处里面。