2023 夏季训练特会 · 第十一篇 · 第2天

终极完成的神与重生信徒之神人二性的合并—基督为父用神圣的荣耀所荣耀的结果

第十一篇　终极完成的神与重生信徒之神人二性的合并—基督为父用神圣的荣耀所荣耀的结果

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第十一周　周二
纲目
1贰 基督神性之荣耀的释放，乃是祂经过死而在复活里(路二四26），为父用神圣的荣耀所荣耀（约十二23～24）；祂神性的荣耀连同祂神圣的生命得以释放出来,乃是把火丢在地上（路十二49～50）：
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2一 基督神性的荣耀原藏在祂里面，如同藏在一粒麦种之内；祂借着成为肉体所穿上的人性，成了遮藏祂神性之荣耀连同祂神圣生命的外壳——约十二23～24。
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3二 主受困迫和拘禁，渴望受死的浸，好借着祂人性的外壳破裂，使祂神性的荣耀连同祂神圣的生命得以释放出来——路十二49～50,约十二23～24：
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41 祂是那独一的麦种，含有神圣的生命和神圣的荣耀；当祂人性的外壳借着祂的钉十字架而破裂时，祂神性的一切元素——祂神圣的生命和神圣的荣耀——同时就都释放出来。
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52 祂无限无量的神圣所是连同祂神圣的生命，借着祂肉体的死释放出来之后，就在复活里成了信徒属灵生命的冲力。
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6三 基督神性之荣耀的释放，乃是祂经过死而在复活里，为父用神圣的荣耀所荣耀；基督在祂的人性生活里祷告，求父荣耀祂，父也答应了祂的祷告——十七1，徒三13，路二四26。
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7四 这样的得荣耀把基督从祂成肉体的时期迁入祂总括的时期；在这总括时期中，祂这位末后的亚当，在复活里成了包罗万有赐生命的灵——约一14，林前十五45下，腓一19。
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8五 基督借着在复活里得着荣耀，成了神的长子，兼有神性和人性（徒十三33，罗八29）；祂也成了赐生命的灵，就是那是灵的基督（林前十五45下，约二十22）；并且祂重生了祂的众信徒，使他们成为神的儿女，就是神的种类（彼前——3）。
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晨兴喂养
Morning Nourishment
9约十二23~24 耶稣回答说，人子得荣耀的时候到了。我实实在在的告诉你们，一粒麦子不落在地里死了，仍旧是一粒；若是死了，就结出许多子粒来。
9John 12:23-24 And Jesus answered them, saying, The hour has come for the Son of Man to be glorified. Truly, truly, I say to you, Unless the grain of wheat falls into the ground and dies, it abides alone; but if it dies, it bears much fruit.
10基督是三一神的第二者，从已过的永远就有神圣的荣耀。
10Christ as the second of the Triune God possessed the divine glory from eternity past.
11基督借着成为肉体所穿上的人性，成了遮藏祂神性之荣耀的外壳。……约翰一章十四节告诉我们，这位神成了肉体。这肉体，这人性，成了遮藏基督神性之荣耀的外壳。基督的神性本身就是神圣的荣耀。就如神是光，照样，神性就是荣耀。当基督在肉体里，在祂的人性里，祂的肉体就是遮藏祂神性的外壳，因而遮藏了祂的荣耀。
11Christ’s humanity through His incarnation became a shell to conceal the glory of His divinity…John 1:14 tells us that the very God became flesh. This flesh, this humanity, became a shell to conceal the glory of Christ’s divinity. Christ’s divinity is itself the divine glory. Just as God is light, divinity is glory. When Christ was in the flesh, in His humanity, His flesh was a shell that concealed His divinity and thereby concealed His glory.
12因着神圣的荣耀遮藏在祂肉体的外壳里，所以祂必须得荣耀〔参约十二23，十七1、5〕（李常受文集一九九四至一九九七年第五册，四○○至四○二页）。
12Because the divine glory was concealed within the shell of His flesh, it was necessary for Him to be glorified [cf. 12:23; 17:1, 5]. (CWWL, 1994-1997, vol. 5, “The Issue of Christ Being Glorified by the Father with the Divine Glory,” pp. 318-319)
信息选读
Today's Reading
13在路加十二章五十节主说，“我有当受的浸，还没有成就，我是何等的困迫！”困迫，原文也可译为受拘禁。主在祂成为肉体时所穿上的肉体里受拘禁，祂需要肉身受死，需要受浸，使祂无限无量的神圣所是连同祂神圣的生命，得以从祂的肉体里释放出来。所以主耶稣渴望从祂肉体外壳的拘禁里释放出来。祂在约翰十二章二十四节说到这个释放。……主耶稣作为一粒麦子若没有死，就仍是一样；但祂落在地里死了，那死就将祂从祂人性的体壳里释放出来。祂的成为肉体，使祂神圣的荣耀遮藏在祂的肉体里，但借着祂的死，祂的荣耀就释放出来，好在复活里产生许多子粒，成为祂的扩增，彰显祂的荣耀。
13In Luke 12:50 the Lord said, “I have a baptism to be baptized with, and how I am pressed until it is accomplished!” The Greek word translated “pressed” can also be rendered “constrained.” The Lord was constrained in His flesh, which He had put upon Himself in His incarnation. He needed to undergo physical death, to be baptized, that His unlimited and infinite divine being with His divine life might be released from His flesh. The Lord Jesus therefore desired to be released from the constraint of the shell of His flesh. He referred to this release in John 12:24…If the Lord Jesus as a grain of wheat had not died, He would have remained the same. But He fell into the ground and died, and that death released Him from His human shell. His incarnation caused His divine glory to be concealed in His flesh, but through His death His glory was released for the producing in His resurrection of the many grains, which become His increase as the expression of His glory.
14基督神性的荣耀得以释放出来，乃是把火丢在地上〔路十二49〕。……这火乃指属灵生命的冲力，出于主所释放的神圣生命。……当基督在十字架上受死的浸时，祂神性的荣耀就释放出来。从祂复活那时起，就有一把火在地上烧。这火从耶路撒冷烧起，经过犹太全地和撒玛利亚，蔓延到地极。今天这火在全地……一直在焚烧。
14The release of the glory of Christ’s divinity was to cast fire on the earth (Luke 12:49)…This fire is the impulse of the spiritual life, an impulse that comes from the Lord’s released divine life…When Christ was baptized with the baptism of His death on the cross, the glory of His divinity was released. From the time of His resurrection a fire has been burning on earth. This fire started from Jerusalem, and then it spread through Judea and Samaria to the uttermost part of the earth. Today this fire is burning all over the earth.
15基督在祂的人性生活里祷告，求父荣耀祂（约十七1），父也答应了祂的祷告〔参徒三13〕。
15In His human living…the Lord Jesus prayed that the Father would glorify Him, and the Father answered Him by resurrecting Him [cf. Acts 3:13].
16这样的得荣耀乃是一种迁移，把基督从祂成肉体的时期迁入祂总括的时期；在这总括时期中，祂这位末后的亚当，在复活里成了赐生命的灵。
16Such a glorification is a transfer, transferring Christ from the stage of His incarnation into the stage of His inclusion, in which He, as the last Adam, became the life-giving Spirit in resurrection.
17我们若在称赞、高举的意义上荣耀某人，这种荣耀不会使他迁移。……然而，神荣耀基督，乃是把基督从一个时期迁入另一个时期。祂原在第一个时期，就是成为肉体的时期，但祂被迁移离开那个时期，进入第二个时期，就是总括的时期。在这总括的时期中，祂这位末后的亚当，在复活里成了赐生命的灵。
17If we glorify a certain person in the sense of praising and exalting him, this kind of glorification does not transfer him…However, God’s glorification of Christ transferred Christ from one stage to another stage. He was in the first stage, the stage of incarnation, but He was transferred out of that stage into the second stage, the stage of inclusion. In the stage of inclusion He, as the last Adam, became the life-giving Spirit in resurrection.
18基督借着在复活里得着荣耀，成了神的长子，兼有神性和人性，也成了赐生命的灵，就是那是灵的基督，并且重生了祂的众信徒，使他们都成为神的儿女，就是神的种类（李常受文集一九九四至一九九七年第五册，四○三至四○四、四一一至四一三、四一七页）。
18Through His glorification in His resurrection Christ became the firstborn Son of God, possessing both divinity and humanity, and became the lifegiving Spirit, the pneumatic Christ, and regenerated all His believers to be God’s children, God’s species. (CWWL, 1994-1997, vol. 5, “The Issue of Christ Being Glorified by the Father with the Divine Glory,” pp. 320-321, 326-327, 332)
19参读：基督为父用神圣的荣耀所荣耀的结果，第一至二章。
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今日要点
20主题：基督为父用神圣荣耀所荣耀
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21引经：约十二23~24，路十二50，路二四26（补充）
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221.在祂的成肉体里，基督神性的荣耀遮藏在祂人性的体壳里：
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23a. 根据周一的内容，我们可以得知，要能够产生终极完成之神与重生信徒的神人二性宇宙大合并，不仅在于基督的成为肉体，更在于祂的复活，首先，借着祂成为肉体，基督神性的荣耀遮藏在祂的人性体壳里。
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24b.在约翰十一章，主叫拉撒路复活之后，众人拿着棕树枝、铺着砍下的树枝作红毯，迎接这位骑着小驴的主，拥戴将要耶路撒冷城的主，然而，主在约十二23~24却说，人子得荣耀的时候到了，一粒麦子…死了，就结出许多子粒。
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252.在祂的死与复活里，基督神性的荣耀得以释放出来：
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26a.因此，根据路十二50，主受困迫和拘禁，渴望受死的浸，好借着祂人性的体壳破裂，而使祂神性的荣耀连同神圣的生命得以释放出来，使基督神性的荣耀得着释放，这乃是祂经死而在复活里，为父用神圣的荣耀所荣耀。
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27b. 路二四26基督受害，指祂的死，得荣耀则指祂的复活，因此，这样的得荣耀把基督从成肉体的时期迁入总括的时期，祂这位末后的亚当，在复活里成了神的长子，兼有神性和人性，祂也成了赐生命的灵，是灵的基督，重生众信徒，使他们成为神的儿女，就是神的种类。
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28应用：珍赏基督借着复活，将神性荣耀释放，把火丢在地上，从耶路撒冷、犹太全地、撒玛利亚、直到地极，而有分于福音传扬，而使人能得着神圣的生命，使祂结出许多子粒来。
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