2023 夏季训练特会 · 第十篇 · 第1天

神人的神圣权利—有分于神的神性

第十篇　神人的神圣权利—有分于神的神性

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第十周　周一
纲目
1壹 我们需要看见，我们这些神人有神圣的权利，能有分于神的神性，就是有分于神——约三15，彼后一4：
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2一 成为神人的第一步是：我们在灵里由是灵的基督而生，有祂神圣的生命和性情——约三6，彼后一4。
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3二 我们既是神人，由神所生，成为神的儿女，就有权利有分于神的所是，甚至在生命、性情和彰显上（但不在神格上）成为神——约一12～13，罗八16，约壹三1。
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晨兴喂养
Morning Nourishment
4约三6 从肉体生的，就是肉体；从那灵生的，就是灵。
4John 3:6 That which is born of the flesh is flesh, and that which is born of the Spirit is spirit.
5一12~13 凡接受祂的，就是信入祂名的人，祂就赐他们权柄，成为神的儿女。这等人不是从血生的，不是从肉体的意思生的，也不是从人的意思生的，乃是从神生的。
51:12-13 But as many as received Him, to them He gave the authority to become children of God, to those who believe into His name, who were begotten not of blood, nor of the will of the flesh, nor of the will of man, but of God.
6神话语中高品的真理，……其中一项……就是有分于神的神性这件事。……我要扼要地说到神人的权利—有分于神的神性。……诗歌第三百五十五首……第三节……有一句说，“并且祂你合一。”何等奇妙，我们这些堕落的人竟能与主合一！这样的思想的确非常高。现在我们需要看见更高的事—我们这些神人有神圣的权利，有分于神的神性。……“有分于”一辞的意思不只是有分，更是有分而得着享受。这指明我们有所得着，并且我们享受我们所得着的。……我们都需要看见，我们能有分于神的神性，就是有分于神（李常受文集一九九四至一九九七年第四册，二六九至二七○页）。
6One of [the high-level truths in the Word] is the matter of participating in God’s divinity…I would like to give a brief word concerning the God-men’s right to participate in God’s divinity. A line in the third stanza [of Hymns, #473] says, “He and you are one.” How marvelous that we, fallen human beings, can be one with the Lord! Such a thought is surely very high. Now we need to see something even higher—that as God-men, we have the divine right to participate in God’s divinity. The phrase participate in means not only to partake of but to partake of for enjoyment. It indicates that we possess something and that we enjoy what we possess…We all need to realize that we can participate in God’s divinity, that is, participate in God. (CWWL, 19941997, vol. 4, “Incarnation, Inclusion, and Intensification,” p. 214)
信息选读
Today's Reading
7我们人为神所造，乃是为着这个目的。人是按着神的形像，照着祂的样式所造的（创一26）。我们被造，不是按着人的形像，照着人的样式，乃是按着神的形像，照着祂的样式。因此，人有神的形像和样式。然而，人在被造的时候没有神的生命。但如今我们既是神人，由神所生，成为神的儿女，我们就有权利有分于神的所是，甚至在生命、性情和彰显上（但不在神格上）成为神（李常受文集一九九四至一九九七年第四册，二七○页）。
7We human beings were created by God for this purpose. Man was created in God’s image and according to His likeness (Gen. 1:26). We were created not in man’s image and according to man’s likeness but in God’s image and according to God’s likeness. Thus, human beings have the image and likeness of God. However, at the time of creation, man did not have God’s life. But now as God-men, those who have been born of God to be children of God, we have the right to participate in what God is and even to become God in life, in nature, and in expression but not in the Godhead. (CWWL, 1994-1997, vol. 4, “Incarnation, Inclusion, and Intensification,” p. 214)
8神人的头一个资格，就是他们是由神所生，而成为祂的众子（约一12~13，来二10）。原初，我们仅仅是受造的人；受造以后，我们又成了堕落的罪人。我们不是神的儿子。
8The first qualification of the God-men is that they are born of God to be His many sons (John 1:12-13; Heb. 2:10). Originally, we were merely created men. After being created, we became fallen sinners. We were not sons of God.
9虽然我们属于不同种族，不同国籍，但借着祂的怜悯，我们都成了一样的：我们都是神人。神人乃是由神所生的人。基督教里有一种神学告诉人说，我们信徒成为神的儿子，不是借着出生，而是借着领养。按照这种神学，我们不是神所生的，只是神所领养的。然而，照着圣经，我们在基督里的信徒，都是由神所生，而成为祂的儿子。我们既是神的儿子，当然就是神人。我们乃是与生我们的那位一样。我们由神所生，就不可能不是神的儿子。我们既是神的儿子，我们就是神人（李常受文集一九九四至一九九七年第二册，五五二页）。
9Although we are of different races and nationalities, by His mercy we have all become the same; we are all God-men. A God-man is one who has been born of God. In Christianity there is a theology that tells people that we believers became sons of God not by birth but by adoption. According to this theology, we were not born of God but were merely adopted by God. However, according to the Scriptures, we, the believers in Christ, were all born of God to be His sons. As the sons of God, surely we are God-men. We are the same as the One of whom we were born. It would be impossible to be born of God and not be the sons of God. Since we are the sons of God, we are God-men. (CWWL, 1994-1997, vol. 2, “The God-men,” pp. 436-437)
10神人借重生由神而生之路……就是基督生机拯救的头一项。……这等人不是从血（肉身的生命）生的，不是从肉体的意思（成为肉体后堕落之人的意思）生的，也不是从人的意思（神所创造之人的意思）生的，乃是从那是生命源头和生命泉源之神生的（约一13）。神是生命的源头；祂也是涌流的生命水源。
10The way the God-man is born of God [is] through regeneration, the first item of the organic salvation of Christ…[A God-man is] born not of blood (the physical life), nor of the will of the flesh (the will of fallen man after man became flesh), nor of the will of man (the will of the man created by God), but of God, who is the source of life and the fountain of life (John 1:13). God is the source of life. He is also the fountain of life that flows.
11没有多少基督徒照着他们所应当的，把全部注意力放在重生的事上。我们从父母而生，乃是我们的第一次出生。……我们不该注意我们的第一个出生。我们应当只记得一个出生，就是我们的重生。一日过一日，我们不该忘记我们是神的儿女，我们不是从血生的，不是从肉体的意思生的，也不是从人的意思生的，乃是从神生的。今天，我们这些在基督里的信徒，都知道我们的父是谁。我们尊重我们的第二个出生，在这个出生里，我们是从神而生。……神的儿女都是从神生的神人（李常受文集一九九四至一九九七年第三册，五六六至五六九页）。
11Not many Christians have paid full attention to regeneration as they should. Our being born of our parents was our first birth…We should not pay attention to our first birth. We should remember only one birth—our regeneration. Day by day we should not forget that we are children of God, born not of blood, nor of the will of the flesh, nor of the will of man, but of God. Today we believers in Christ know who our Father is. We respect our second birth, the birth in which we were born of the very God…[As] the children of God, [we] are God-men born of God. (CWWL, 1994-1997, vol. 3, “The God-man Living,” pp. 446-447)
12参读：基督的三个时期—成肉体、总括与加强，第四章；神人的生活，第一篇。
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今日要点
13主题：神人有神圣的权利，有分于神的神性
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14引经：约三6，约一12~13
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151.认识神性与神的性情不同：
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16A.神话语中高品的真理，其中一项就是有分于神的神性，在中文的使用上，我们可能会把神的性情简称为神性，人的性情称为人性，但在真理的陈明上，神性与神的性情不同，我们可从英文清楚看见二者之间的不同，说到神的神性，God's Divinty，是指神自己，而说到神的性情，God's Nature，是指神的性情。
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17b.我们有怎样的权利呢？不进有分于与主联合为一，更是「有分于」神的神性，「有分于」一词的意思不仅是有分，有所得着而已，更是有分而得着享受，享受我们所得着的，根据创一26，我们为神所造，乃是为着这个目的，那时人只有神的形像和样式，却没有神的生命，但如今我们是神人，不仅有形像和样式，更有祂的生命。
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182.神人有神圣的权利，并要使用这权利：
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19A.我们需要看见，我们这些神人有神圣的权利，能有分于神的神性，就是有分于神，基督教里有一种说法，说到信徒成为神的儿子，不是借着出生，而是借着领养，那我们就成了养子，但约三6指出，从那灵生的，就是灵，我们在灵里由这位是灵的基督而生，有祂神圣的生命和性情，成为神人的第一步，乃是重生。
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20B.约一12~13指出，神赐给我们权柄，使我们从一个无分于神生命的罪人，能够重生，已经成为神人，既是神人，由神所生，成为神的儿女，就有权利！有分于神的所是，甚至在生命、性情和彰显上，与生我们的那位一样，但永远无分于神格。
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21应用：我们若庆祝我们肉身的出生，就更该庆祝并注意我们的重生，第二个出生，我们都知道肉身的生父，也该知道我们是从谁而重生，每次主日，都该分别出来，一同向着重生我们的父神，献上赞美和敬拜。
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