2023 夏季训练第一周　周六

第一篇　神经纶终极的目标—神成为人，为要使人在生命和性情上（但不在神格上）成为神，好建造基督的身体，终极完成新耶路撒冷

今日晨兴音频

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第一周　周六

纲目

1三保罗说到话带着其洗涤的过程时（弗五26），原文是用“雷玛（rhema）"这辞；“娄格斯（logos）”是客观一面记在圣经里的神的话；雷玛是神在专特情况中向我们说出来的话（可十四72，路一35～38，五5，二四1～8）。

2四基督作为赐生命的灵，是说话的灵；祂所说的一切就是冼涤我们的话；这不是指娄格斯，常时的话，乃是指雷玛，即时的话，就是主现在对我们所说的话——太四4，约六63，启二7，二二17上，参赛六9～10，太十三14～15，徒二八25～31。

3五雷玛是亲自、直接向我们有所启示，要给我们看见应当对付的是什么，应当洗净的是什么（铜洗濯盆是能返照人、暴露人的一面镜子——出三八8）；对于我们各人，要紧的乃是：神今天有没有对我说祂的话？——启二7，撒上三1、21，摩三7。

4六有一件我们一直宝贵的事，就是主今天仍然亲自、直接向我们说话；在生命里真实的长大在于我们从神直接领受话；唯有祂在我们里面的说话才有真实属灵的价值——来三7～11、15，四7，诗九五7～8。

5七我们祷告的中心点，该是我们切慕有主的说话，这使我们能按照祂心头的愿望达成祂永远经纶的目标，就是得着神圣的儿子名分——路一38，十38～42，弗一5。

6八实际说来，主的同在与祂的说话乃是一；每当祂说话时，我们就知道祂在我们里面与我们同在；基督的说话就是赐生命之灵的同在——参出三三12～17，来十一8。

7九内住的基督作为赐生命的灵在我们里面的说话，就是洁净的水，把新的元素储存到我们里面，顶替我们本性和性情里老旧的元素；这新陈代谢的洁净，使人在生命里有真正、内里的改变，这就是在性情上圣化和变化的实际。

8陆我们为着神圣的儿子名分而被圣化，终极完成于新耶路撒冷作为圣城（启二一2、10）和神圣儿子名分的集大成（7）；这乃是神成为在肉体里的人，好使人在那灵里成为神的终极完成，以得着团体伟大的神人（3、22），作三一神团体的彰显，就是祂的荣耀（11、23）。

晨兴喂养

Morning Nourishment

9撒上三21 耶和华继续在示罗显现；因为耶和华在示罗借着祂的话，将祂自己启示给撒母耳。

91 Sam. 3:21 And Jehovah continued to appear in Shiloh, for Jehovah revealed Himself to Samuel in Shiloh by the word of Jehovah.

10启二7 那灵向众召会所说的话，凡有耳的，就应当听。……

10Rev. 2:7 He who has an ear, let him hear what the Spirit says to the churches…

11路十39 她有一个妹妹，名叫马利亚，在主脚前坐着听祂的话。

11Luke 10:39 And she had a sister called Mary, who also sat at the Lord's feet and was listening to His word.

12主耶稣在肉体里为我们舍了自己之后，祂复活了，并且在复活里成了赐生命的灵（林前十五45）。祂作为赐生命的灵，乃是说话的灵。凡祂所说的，都是洗涤我们的话。以弗所五章二十六节里的“话”，希腊原文不是logos，娄格斯，常时的话，乃是rhema，雷玛，指即时的话，就是主现在对我们所说的话。作为赐生命的灵，主不是静默的，祂不断地说话。如果你接受祂作人位，你会发现祂何等渴望在你里面说话。偶像是哑巴，但内住的基督总是在说话。没有一个接受基督作他生命和人位的人，是静默不言的。相反的，他会受基督的困迫而说话（以弗所书生命读经，五六一页）。

12After the Lord Jesus gave Himself for us in the flesh, He was resurrected and in resurrection became the life-giving Spirit (1 Cor. 15:45). As the lifegiving Spirit, He is the speaking Spirit. Whatever He speaks is the word that washes us. The Greek word rendered “word” in Ephesians 5:26 is not logos, the constant word, but rhema, which denotes the instant word, the word the Lord presently speaks to us. As the life-giving Spirit, the Lord is not silent; He is constantly speaking. If you take Him as your person, you will discover how much He desires to speak within you. Idols are dumb, but the indwelling Christ is always speaking. No one who takes Christ as his life and his person can remain silent. On the contrary, he will be constrained by Christ to speak. (Life-study of Ephesians, p. 465)

信息选读

Today's Reading

13〔那灵〕乃是洗涤我们的水。……每一次祂在我们里面说话时，我们就经历了洁净。……这洁净乃是新陈代谢的洁净，除掉老旧的成分，并以新的成分来顶替。……我们乃是借着内里新陈代谢的洁净，才有变化。借着基督这赐生命之灵的说话所产生新陈代谢的洁净，我们就真正地得以改变并被变化。

13This Spirit is the water that washes us…Every time He speaks within us, we should experience cleansing. This cleansing is a metabolic cleansing that removes what is old and replaces it with what is new…It is by the inward, metabolic cleansing that we have transformation. By the metabolic cleansing that comes from the speaking of Christ as the life-giving Spirit, we are truly changed, transformed.

14因为这内里的变化发生在我们里面，所以在召会生活中不需要外面的改正。神经纶的路，不是在外面改正我们。祂的路乃是叫基督来为我们舍了自己，然后作赐生命的灵进到我们里面。就实际说，主的同在与祂的说话乃是一。每当祂说话时，我们就知道祂在我们里面，与我们同在。在我们里面赐生命之灵的说话，就是洁净我们内里所是的水。这洁净的水把新的元素留在我们里面，顶替我们本性和性情里老旧的元素。这新陈代谢的洁净，使生命有真正的改变。这种改变就是我们所说的变化。外面的改正没有价值。召会所需要的乃是内里新陈代谢的洁净，这种洁净出自我们让那是赐生命之灵的基督，作我们的生命和人位（以弗所书生命读经，五六二至五六三页）。

14Because such an inward transformation is taking place within us, there is no need for outward correction in the church life. God’s way in His economy is not to change us outwardly. His way is for Christ to give Himself up for us and then to come into us as the life-giving Spirit. In a very practical sense, the Lord’s presence is one with His speaking. Whenever He speaks, we realize His presence within us. This speaking of the life-giving Spirit within is the water that cleanses our inner being. This cleansing water deposits a new element into us to replace the old element in our nature and disposition. This metabolic cleansing causes a genuine change in life. This change is what we mean by transformation. Outward correction has no value. What the church needs is the inward metabolic cleansing that comes from allowing Christ as the life-giving Spirit to be our life and our person. (Life-study of Ephesians, pp. 466-467)

15召会在主面前受水的洗净，就是说，基督的生命要对付那不是出于基督的部分。……洗净了才能成为圣别。而洗净的根据，都在乎主的话（“雷玛”）上。如果不知道主的话，就没有方法知道洗净和圣别。……许多难处就在这里—没有神的话。基督的身体不能得着建造的缘故，就是因为光有外面，而没有里面。基督信仰的根基，是在主的说话上。召会能长进不能长进，都是在主的说话上。我们应该有一个祷告的中心，就是巴不得主说话。主说话能使我们达到神永远的旨意。

15The meaning of the church being cleansed by the washing of water is that the life of Christ deals with every part that is not out of Christ…Sanctification can only come after cleansing, and the basis of cleansing is the Lord’s word, the rhema. If we do not know the Lord’s word, there is no way for us to be cleansed and sanctified…Many difficulties have their root in…the lack of God’s word. The reason the Body of Christ cannot be built is because we merely have something outward, not something inward. The whole basis of the Christian faith depends upon the Lord’s speaking. The growth of the church also depends upon the word which the Lord speaks. Therefore, the central point of our prayers should be our longing for the Lord’s speaking. Oh, may the Lord speak to us! The Lord’s word being spoken to us will enable us to attain the eternal purpose of God.

16真实的长进是要从神那里直接得着话。神的工作是用祂的“雷玛”，神要对我们说话。……圣经的价值，就是在于神能借着它对人说话。我们如果要在主的手中作一个有用处的人，我们就要有主对我们所说的话。所有的建造，能不能算是属灵的，就在于主有没有对我们说话。知识、道理，都没有属灵的用处，唯有主对我们说的话才有属灵的用处（倪柝声文集第二辑第十四册，六七至六九页）。

16True growth depends upon our receiving the word directly from God. God is using His rhema to do His work, and He desires to speak to us…The real value of the Scriptures is that God can speak to man through them. If we desire to be useful in the Lord’s hands, we must be spoken to by the Lord. Whether or not our building is spiritual depends upon whether the Lord has spoken to us. Knowledge and doctrine are of no spiritual use. Only the Lord’s speaking in us is of spiritual value. (CWWN, vol. 34, “The Glorious Church,” pp. 56-58)

17五分钟好时光

18⬆️本周目录

19参读：歌中的歌，第六段；圣经中的基本启示，第十一章；以弗所书生命读经，第五十四至五十五篇。

今日要点

20主题：借着雷玛的话，使我们经历圣别的洗涤，以终极完成新耶路撒冷

21引经：撒上三21，启二7，路十39，补启二一2，7

221.要有洗涤、圣别的过程，就需要有雷玛的话：

23a.关于圣别在我们身上的施行，不仅跟水所表征的生命有关，也跟话有关，在弗五26，保罗说到话带着其洗涤的过程时，这里使用「雷玛」，而非用「娄格斯」，娄格斯是客观一面在圣经中写成的话。

24b.而在撒上三21、启二7，给我们看见，雷玛是神在专特状况中向我们说出来的话，因此，雷玛，即时的话，就是主现在对我们所说的话，当主向我们启示，要给我们看见应当对付的是什么，我们就被光照、暴露，而被带到洗濯盆的经历中。

252.借着圣别，人成为神的终极完成：

26a. 我们为着神圣的儿子名分而被圣化，终极完成于新耶路撒冷作为圣城和神圣儿子名分的集大成，在启二一2，新耶路撒冷是一座「圣城」，另外在7节说到，得胜的必承受这些为业，要作神的儿子，这就是完满得着神儿子的名分。

27b.这乃是「神成为在肉体里的人，好使人在那灵里成为神」的终极完成，以得着团体伟大的神人，作三一神团体的彰显，就是祂的荣耀。

28应用：我们不该只作马大，应操练路十39，马利亚在主脚前坐着听主说话，好不仅得着圣经写成的娄格斯，更得着主亲自对我们所说的话，而被带到圣别的过程中。