2023 夏季训练特会 · 第一篇 · 第5天

神经纶终极的目标—神成为人，为要使人在生命和性情上（但不在神格上）成为神，好建造基督的身体，终极完成新耶路撒冷

第一篇　神经纶终极的目标—神成为人，为要使人在生命和性情上（但不在神格上）成为神，好建造基督的身体，终极完成新耶路撒冷

今日晨兴音频

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第一周　周五
纲目
1伍 神圣的、性情上的圣别，乃是由基督作为赐生命、圣化人并说话的灵所施行的——林前十五45下，帖前五23，弗五26：
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2一 基督作赐生命的灵，借话中之水的洗涤洁净召会，而圣化召会；照着神圣的观念，这里的“水”是指神涌流的生命，由涌流的水所预表（出十七6，林前十4，约七37～39，启七17，二一6，二二1、17）；我们现今是在这样洗涤的过程中，使召会得以成为圣别、没有瑕疵。
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3二 以弗所五章二十六节里“洗涤”的原文，直译是“洗濯盆”；旧约的祭司用洗濯盆洗去他们属地的污秽（出三十18～21）；一天过一天，在早晨在晚间，我们都需要来就近圣经，借着话中之水的洗濯盆而得洁净。
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晨兴喂养
Morning Nourishment
4弗五26 好圣化召会，借着话中之水的洗涤洁净召会。
4Eph. 5:26 That He might sanctify her, cleansing her by the washing of the water in the word.
5约六63 赐人生命的乃是灵，肉是无益的；我对你们所说的话，就是灵，就是生命。
5John 6:63 It is the Spirit who gives life; the flesh profits nothing; the words which I have spoken to you are spirit and are life.
6基督圣化召会，是借着话中之水的洗涤洁净召会〔弗五26〕。照着神圣的观念，〔以弗所五章二十六节〕的水是指神涌流的生命，由涌流的水所预表（出十七6，林前十4，约七38~39，启二一6，二二1、17）。这水的洗涤与基督救赎之血的洗净不同。救赎的血，洗去我们的罪（约壹一7，启七14）；而生命的水，乃洗去我们旧人天然生命的瑕疵，就如“斑点、皱纹、或任何这类的病”（弗五27）。主圣别并圣化召会，首先用祂的血洗去我们的罪（来十三12），然后用祂的生命洗去我们天然的瑕疵。我们现今正在这洗涤的过程中，使召会能“成为圣别、没有瑕疵”（弗五27）（以弗所书生命读经，五五一至五五二页）。
6Christ sanctifies the church by cleansing her by the washing of the water in the word [Eph. 5:26]. According to the divine concept, water here refers to the flowing life of God typified by flowing water (Exo. 17:6; 1 Cor. 10:4; John 7:38-39; Rev. 21:6; 22:1, 17). The washing of such water is different from the washing of the redeeming blood of Christ. The redeeming blood washes away our sins (1 John 1:7; Rev. 7:14), whereas the water of life washes away the blemishes of the natural life of our old man, such as “spot or wrinkle or any such things” (Eph. 5:27). In sanctifying the church, the Lord first washes away our sins with His blood (Heb. 13:12) and then washes away our natural blemishes with His life. We are now in such a washing process in order that the church may be holy and without blemish. (Life-study of Ephesians, p. 457)
信息选读
Today's Reading
7因为我们堕落、被污染且被玷污了，所以今天我们需要洁净。我们里面的许多东西—肉体、己、旧人和天然的生命，必须清除掉。不仅如此，我们还有许多斑点和皱纹，需要得着洁净。
7Because we are fallen, contaminated, and defiled, we today need to be cleansed. Many things in us must be purged away: the flesh, the self, the old man, the natural life. Furthermore, we have many spots and wrinkles from which we need to be cleansed.
8洁净就是圣化。生命水洗涤的洁净乃是在话里。这指明话里有生命的水，这是由祭坛和帐幕之间的洗濯盆所预表的（出三八8，四十7）。以弗所五章二十六节的“洗涤”，原文的意思是，洗濯盆（七十士译本用这个希腊字，翻译希伯来文的“洗濯盆”）。……旧约那洗濯盆洗去祭司属地的污秽（出三十18~21）。现今这洗濯盆，就是洗涤的水，也洗去我们的污秽。因此我们乃是借着话中之水的洗濯盆而得洁净。
8The cleansing is the sanctifying. The cleansing by the washing of the water of life is in the word. This indicates that in the word there is the water of life, which is typified by the laver between the altar and the tabernacle (Exo. 38:8; 40:7). In Greek the word rendered “washing” in Ephesians 5:26 means “laver.” This Greek word is used in the Septuagint to translate the Hebrew word for laver. In the Old Testament, the priests wash themselves from earthly defilement in the laver (Exo. 30:18-21). Now the washing of the water washes us from defilement. Therefore, we are cleansed by the laver of the water in the word.
9神的话就是洗濯盆。按照旧约，在帐幕里事奉神的祭司，必须借着祭坛上的血对付他们的罪，也必须借着洗濯盆的洗涤对付他们的污秽。我信保罗这里的观念乃是，召会是借着话中之水的洗濯盆而得洁净。阿利路亚，我们有真正的洗濯盆！祭司只有预表，就是铜作的洗濯盆。但我们有真正的洗濯盆，就是在神话语中的洗濯盆。
9The word of God is a laver. According to the Old Testament, the priests who served God in the tabernacle had to have their sins dealt with by the blood on the altar, and they had to have their defilement dealt with by washing in the laver. I believe that Paul’s concept here is that the church is cleansed by the laver of the water in the word. Hallelujah, we have the real laver! The priests had only a type, a material laver made of brass. But we have the real laver, the laver in the word of God.
10旧约里的祭司如何先来到祭坛，然后再到洗濯盆，我们也是先来到十字架得拯救、蒙救赎并得称义，然后来就近主的话而得洁净。一天过一天，在早晨在晚间，我们都需要来就近圣经，借着话中之水的洗濯盆而得洁净。借着这样来就近主的话，我们就得洁净，脱离那从接触世界所累积的污秽。……在话的洗濯盆里有水。……保罗在这里所关心的不是干渴，乃是要除去消极的事物。这些事物是借着话中之水洗去的。
10As the priests in the Old Testament came first to the altar and then to the laver, so we come first to the cross to be saved, redeemed, and justified, and then we come to the word to be cleansed. Day by day, morning and evening, we need to come to the Bible and be cleansed by the laver of the water in the word. By coming to the word in this way, we are cleansed from the defilement we have accumulated in our contact with the world. In the laver of the word there is water…Here Paul is concerned not about thirst but about the removal of negative things. These things are washed away by the water in the word.
11有一天倪弟兄说到读圣经。一位姊妹告诉倪弟兄，她记性不好，所读的圣经都忘了。她问倪弟兄，她这样一直读圣经有什么用。倪弟兄回答时，说到中国妇女用竹篮子洗米的方式。她们把篮子浸到水里，再提上来，上上下下许多次。……虽然篮子没有盛住水，但篮子和米都洗干净了。然后他把这个例子应用到读主的话上。我们所读的也许一点也没有留下，但我们被洗涤了，得洁净了。愿我们都受激励，一再到主的话这里来得洗净。让我们把我们的篮子放在话的水里，再把它提上来。水可能流过篮子，但我们要得着洁净（以弗所书生命读经，五五二至五五四页）。
11One day Brother Nee was speaking about Bible reading. A certain sister told him that she had a poor memory and forgot everything she read in the Word. She asked Brother Nee what was the purpose for her to go on reading the Bible. In his answer, [he] spoke of the way women in China wash rice in a willow basket. They dip the basket in and out of the water a number of times…Although the basket retains no water, both the basket and the rice are washed. He then applied this illustration to the reading of the Word. Although we may not retain anything of what we read, we are washed by it nonetheless, and we are cleansed. Let us be encouraged to come to the Word again and again to be washed. Let us place our basket in the water of the word and draw it out. The water may flow through the basket, but we shall be cleansed. (Life-study of Ephesians, pp. 457-459)
12五分钟好时光
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13⬆️本周目录
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14参读：经历神生机的救恩等于在基督的生命中作王，第三篇。
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今日要点
15主题：借着话中之水的洗涤，使圣别施行在我们身上
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16引经：弗五26，约六63
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171.圣别由基督作赐生命、圣化人、并说话的灵所施行：
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18a.我们已经看见以弗所一章父神的拣选和豫定是圣别的起始，若我们要留在圣别这条主持线上，经历圣别以达到子化，我们就需要弗五26，因为神圣的、性情上的圣别，乃是由基督作赐生命、圣化人，并说话的灵所施行的。
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19b. 基督作赐生命的灵，借着话中之水的洗涤洁净召会，而圣化召会，照着神圣的观念，这里的水，使指神涌流的生命，涌流的水所预表，我们现今乃是在这样洗涤的过程中，成为圣别，没有瑕疵。
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202.话中之水的「洗濯盆」：
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21a. 在本节，洗涤的原文，是由定冠词加上盆子组成，直译是那盆子，也就是遥指旧约的洗濯盆，祭司用洗濯盆洗去属地的污秽，按本节的上下文，借着洗涤，就除去一切斑点皱纹和这类的病，而成为圣别，作新妇献给基督。
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22b. 一位姊妹告诉倪柝声弟兄，她记性不好，所读的圣经都忘了，觉得这样没效，倪弟兄说中国妇女用竹篮子洗米，他们把篮子浸入水里，再拿起来，反覆多次，虽然篮子没有装水，篮子和米却洗干净了。
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23应用：我们都需要来到话中之水的洗涤过程中，让水流过篮子，带走篮子的一切杂质，使篮子得着洁净。
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