2023 夏季训练第一周　周三

第一篇　神经纶终极的目标—神成为人，为要使人在生命和性情上（但不在神格上）成为神，好建造基督的身体，终极完成新耶路撒冷

今日晨兴音频

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第一周　周三

纲目

1叁我们在生命和性情上（但不在神格上）成为神，是父神在已过的永远里借着拣选我们成为圣别，预定我们得儿子的名分，而起始的；为着神圣的儿子名分之神圣的圣别，乃是神圣经纶的中心，也是新约启示的中心思想——弗一4～5：

2一成为圣别乃是成圣，就是分别归神，并被神这圣别者，就是与一切凡俗的不同、有别者，所浸透——彼前一15～16，弗一4～5。

3二祂在创立世界以前，在基督里拣选了我们，叫我们成为圣别，为使我们在性情上成为神（4）；唯有神是圣别的；我们要成为圣别，就需要神将祂圣别的性情分赐到我们里面，这圣别的性情就成为圣灵用以圣别我们的圣别元素（彼后一4，来十二14）。

4三祂甚至在我们受造之前就预定我们得儿子的名分，为使我们在生命上成为神（弗一5）；我们要成为神的儿子，就必须借着神的生命分赐到我们里面，而为神所生（约一12～13，三6，约壹五11～12）:

51 以弗所一章四至五节启示，神拣选我们，叫我们成为圣别，目的是要使我们成为神的儿子；成为圣别是过程、手续，成为神的儿子才是目的、目标，好使我们全人，包括身体（罗八23），得以被神“子化”（启二一2、9～11）。

62 希伯来二章十至十一节启示，复活的基督作为神救恩的元帅、创始者，正在借着圣别许多的儿子，领他们进荣耀里去。

晨兴喂养

Morning Nourishment

7弗一4~5 就如祂在创立世界以前，在基督里拣选了我们，使我们在爱里，在祂面前，成为圣别、没有瑕疵；按着祂意愿所喜悦的，预定了我们，借着耶稣基督得儿子的名分，归于祂自己。

7Eph. 1:4-5 Even as He chose us in Him before the foundation of the world to be holy and without blemish before Him in love, predestinating us unto sonship through Jesus Christ to Himself, according to the good pleasure of His will.

8我们需要把这两个片语摆在一起：“成为圣别”以及“得儿子的名分”〔弗一4~5〕。这……给我们看见，圣别是为着儿子的名分。在希腊文里，“得”（unto）……意思是“结果产生”。成为圣别，结果就产生儿子的名分。神儿子的名分，乃是借着圣灵的圣别临到我们的。……神圣的圣别不是为着无罪的完全，也不是单单为着我们地位的改变，乃是为着儿子的名分，并产生儿子的名分。我们称之为神圣的圣别，因为这是那灵自己的事，是三一神的事（李常受文集一九九三年第二册，六四二至六四三页）。

8We need to put these two phrases together—to be holy [and] unto sonship [Eph. 1:4-5]. This shows…that sanctification is for sonship. The Greek preposition for the word unto…means “resulting in.” To be holy results in the sonship. God’s sonship comes to us through the Holy Spirit’s sanctification… Divine sanctification is not for sinless perfection, nor is it merely for a change of our position. It is for the sonship and results in the sonship. We call it the divine sanctification because it is a matter of the Spirit Himself. It is a matter of the Triune God. (CWWL, 1993, vol. 2, “The Issue of the Dispensing of the Processed Trinity and the Transmitting of the Transcending Christ,” p. 488)

信息选读

Today's Reading

9神若没有将祂的圣别元素分赐到我们里面，祂怎能使我们成为圣别？特别为着使我们得神儿子的名分，就需要神将祂的生命和性情分赐到我们里面。

9Without dispensing His holy element into our being, how could God make us holy? Especially for God’s sonship, there is the need for God to dispense His life and nature into our being.

10父在祂拣选并预定信徒之事上分赐的结果，乃是借着圣别祂所拣选的人，使他们得儿子的名分，使他们在神的生命和性情上像祂那样的圣别，使他们在神圣的生命和性情上像神，却没有神独一的神格。这是神圣的圣别，为使我们得神圣的儿子名分。这是神圣经纶的中心，也是新约启示的中心思想。这样神圣的圣别，乃是由那使人圣别的灵执行的（罗十五16）。神圣的儿子名分是由那使人重生的灵，就是神儿子的灵（加四6）完成的。

10The Father’s dispensing in His choosing and predestinating of the believers issues in His sonship through His sanctifying of His chosen people, making them holy as He is in His life and in His nature, to make them like God in the divine life and nature but without His unique Godhead. This is the divine sanctification unto (for) the divine sonship. This is the center of the divine economy and the central thought of the revelation in the New Testament. Such a divine sanctification is carried out by the sanctifying Spirit (Rom. 15:16). The divine sonship is accomplished by the regenerating Spirit, who is the Spirit of the Son of God (Gal. 4:6).

11圣别和儿子的名分总是借着那灵而完成的。这就是为什么以弗所一章三节称之为属灵的福分，就是借着那灵而有的福分。今天我们必须学习凭灵而活，照灵而行，并完全凭着灵、同着灵并照着灵行事为人（罗八4）。只要我们是凭着灵为人并照着灵行动，我们就预备好在神圣的生命里长大。然后我们就需要一些滋养。我们可以在三方面得着滋养：借着读圣经，借着听属灵的说话，借着来到聚会中。这滋养就使我们长大。

11Both sanctification and the sonship are always carried out by the Spirit. This is why Ephesians 1:3 calls this a spiritual blessing, a blessing by the Spirit. Today we must learn to live by the Spirit, to act according to the Spirit, to have our being altogether by the Spirit, with the Spirit, and according to the Spirit (Rom. 8:4). As long as we have our being by the Spirit and act according to the Spirit, we are ready to grow in the divine life. Then we need some nourishment. We can be nourished in these three ways: by reading the holy Word, by listening to the spiritual speaking, and by coming to the meetings. This nourishment causes us to grow.

12我们要长大，就必须对付灵。我们必须使自己与那灵有对的情形。我们必须保守全人在灵里，并整天照着灵行事、为人并行动。……许多时候，作父母的跟儿女说话太自由、太随便了。……我们不该照自己的喜好来说话；反而我们必须受到规律、改正并调整，凡所说并所作的都照着灵。

12In order to grow, we must deal with the Spirit. We must get ourselves right with the Spirit. We must have our entire being in the Spirit and walk, behave, and act according to the Spirit all day long…Many times the parents are too free and unrestricted in what they say to their children…We should not say anything according to our taste. Instead, we have to be regulated, corrected, and adjusted by saying everything and doing everything according to the Spirit.

13那灵圣别我们以得儿子的名分；那灵也生了我们，使我们能从神而生（约三6）。神拣选我们成为圣别，好得着儿子的名分。成为圣别以得儿子的名分，完全是借着那灵、在那灵里并凭着那灵的事。当我看见好些亲爱的圣徒多年在主的恢复里却没有长大，我非常担心。虽然他们聚会、读经、听信息，但他们没有顾到那灵。他们说话时没有顾到那灵，反而随意闲聊、批评别人。他们虽然说自己爱主，爱主的恢复，爱召会生活，却一点也不顾到那灵。这是错误的；我们必须顾到那灵。今天这个与圣别和神儿子名分有密切关系的灵，就在我们灵里（罗八16，林前六17）。我们若愿意顾到那灵，就该先顾到我们的灵（李常受文集一九九三年第二册，六三七、六三三至六三四页）。

13It is the Spirit who sanctifies us unto sonship. It is the Spirit who begets us that we may be born of God (John 3:6). God chose us to be sanctified unto sonship. To be sanctified unto sonship is altogether a matter by the Spirit, in the Spirit, and with the Spirit. I am concerned when I see a number of dear saints who have been in the recovery for many years with no growth. Although they may meet, read the Bible, and listen to the messages, they do not care for the Spirit. Instead of taking care of the Spirit when they speak, they freely gossip and criticize others. Although they say that they love the Lord, love the recovery, and love the church life, they do not care a bit for the Spirit. This is wrong. We have to take care of the Spirit. Today this Spirit, who is wrapped up with sanctification and with God’s sonship, is in our spirit (Rom. 8:16; 1 Cor. 6:17). If we desire to take care of the Spirit, we should first take care of our spirit. (CWWL, 1993, vol. 2, “The Issue of the Dispensing of the Processed Trinity and the Transmitting of the Transcending Christ,” pp. 483, 480-481)

14五分钟好时光

15⬆️本周目录

16参读：历代志生命读经，第二、四、七、十三篇。

今日要点

17主题：以弗所一章启示为着神圣儿子之神圣圣别的起始

18引经：弗一4~5

191.以弗所一章启示为着神圣儿子之神圣圣别的起始：

20A.看过神成为人之后，今天要来看人成为神，我们在生命和性情上，但不在神格上成为神，也经过一个过程，这过程的起始，乃是根据以弗所书第一章4~5节，父在创立世界以前，在基督里拣选我们，使我们成为圣别，并且豫定我们得儿子的名分，也就是说，在已过的永远里，这圣别已经开始了。

21B.这一个圣别，乃是为着神圣儿子名分的圣别，乃是神圣经纶的中心，也是新约启示的中心思想，也就是说，这个圣别的过程，就是「子化」的过程，茶包「浸泡」在水里，水就被「茶化」，水就成为了茶，但水永远不会成为茶包，同样的，借着「圣别」这浸泡的过程，我们就被子化。

222.在创世以前，神就要我们成为圣别，得儿子的名分：

23A.在弗一4，祂在创立世界以前，在基督里拣选了我们，叫我们成为圣别，为使我们在性情上成为神，惟有神是圣别的，我们要成为圣别，就需要神将祂圣别的性情分次到我们里面，这圣别的性情，就成为圣灵用以圣别我们的圣别元素。

24B.在弗一5，祂甚至在我们受造之前就豫定我们得儿子的名分，为使我们在生命上成为神，我们要成为神的儿子，就必须借着神的生命分赐到我们里面，而为神所生，成为圣别乃是一个过程，手续，目的和目标，乃是成为神的儿子，我们的灵、魂、甚至身体都得以被神「子化」。

25应用：我们对付灵，使自己与那灵的情形是对的，不照着自己的喜好来说话，反而受规律、改正并调整，好学习凭灵而活，照灵而行，并完全凭着灵、同着灵并照着灵行事为人，这样我们就能预备好在神圣生命中长大。