2023 夏季训练特会 · 第一篇 · 第1天

神经纶终极的目标—神成为人,为要使人在生命和性情上(但不在神格上)成为神,好建造基督的身体,终极完成新耶路撒冷

第一篇 神经纶终极的目标—神成为人,为要使人在生命和性情上(但不在神格上)成为神,好建造基督的身体,终极完成新耶路撒冷

今日晨兴音频

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第一周 周一
纲目
1壹 圣经这“盒子”里的“钻石”乃是一个启示,就是神在基督里成为人,为要使人在生命和性情上(但不在神格上)成为神,好建造基督的身体,终极完成新耶路撒冷:
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2一 “经过这么多年,神叫我只知道这一件事,就是神成为人,为要使人在生命和性情上,但不在神格上,成为神。这是我唯一的负担,我唯一的信息。”(过照着圣经中神圣启示高峰之生活实行的路,二八页)
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3二 神永远的经纶,乃是要使人在生命和性情上,但不在神格上,与祂一模一样,并使祂自己与人成为一,使人与祂成为一,因而使祂在彰显上得以扩大并扩展,使祂一切神圣的属性得以彰显在人性美德里——提前一3~4弗三9一10
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4三 神以特别的方式造人——按着祂的形像,照着祂的样式造人,并给人造灵,使人可以接触祂并接受祂;神没有创造人类,祂乃是照着神类创造人——创一26二7亚十二1
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5四 神成为人,为要大量复制祂自己,而产生一个新的种类——约一114十二24
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61 这个新种类既不是神类,也不是人类——乃是神人类。
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72 “我的负担就是要你们清楚看见,神的经纶和计划就是要把祂自己作成人,又把我们这些祂所造的人作成’神’,叫祂自己'人化’,叫我们众人'神化’”(关于神圣分赐更深的研读,四五页):
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8a 我们是从伟大的神所生,所以我们在生命和性情上也成了神;当然,我们不是在神格上成为神;我们是以神为我们伟大的起源者,我们是祂的儿女,而与祂并列——加四6赛六三16六四8六六12~13
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9b 祂成了神而人者,使人能成为人而神者;最终,祂与我们都是同一类同一种,也在同一水平上。
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晨兴喂养
Morning Nourishment
10约一14 话成了肉体,支搭帐幕在我们中间,丰丰满满地有恩典,有实际。我们也见过祂的荣耀,正是从父而来独生子的荣耀。
10John 1:14 And the Word became flesh and tabernacled among us (and we beheld His glory, glory as of the only Begotten from the Father), full of grace and reality.
11十二24 我实实在在地告诉你们,一粒麦子不落在地里死了,仍旧是一粒;若是死了,就结出许多子粒来。
11John 12:24 Truly, truly, I say to you, Unless the grain of wheat falls into the ground and dies, it abides alone; but if it dies, it bears much fruit.
12假设有个盒子很吸引人,里面放着一颗大钻石。小孩可能对盒子有兴趣,但对钻石没有兴趣。……今天,许多基督徒在意圣经这个“盒子”,但他们没有看见,也不珍赏这盒子里面的内容—“钻石”,甚至可能定罪那些对“盒子”里面的“钻石”有正确珍赏的人。圣经这“盒子”里的“钻石”乃是一个启示,就是神在基督里已成为人,为要使人在生命和性情上(但不在神格上)成为神。……我们读圣经若没有注意到这个重要的点,那么,就实际意义说,圣经对我们就是一本空洞的书(撒母耳记生命读经,二四九页)。
12Let us suppose that a certain box, which is quite attractive, contains a large diamond. A child may be interested in the box but not in the diamond… Today, many Christians care for the Bible as the “box,” but they have not seen and do not appreciate the “diamond,” which is the content of this box, and they may even condemn those who have a proper appreciation of the “diamond” in the “box.” The “diamond” in the “box” of the Bible is the revelation that in Christ God has become man in order that man might become God in life and in nature but not in the Godhead. If we read the Bible without paying attention to this crucial point, then, in a very real sense, the Bible is to us an empty book. (Life-study of 1 & 2 Samuel, p. 204)
信息选读
Today's Reading
13基督使祂自己这第一个神人成为一个原型,好大量复制许多弟兄—许多神人(罗八29)。我作基督徒六十九年了。经过这么多年,神叫我只知道这一件事,就是神成为人,为要使人在生命和性情上,但不在神格上,成为神。这是我唯一的负担,我唯一的信息。神与人要成为一个实体,而这一个实体,就是神性与人性的调和。这个调和要终极完成于新耶路撒冷,那就是整本圣经的总结(李常受文集一九九四至一九九七年第二册,六八页)。
13Christ made Himself, the first God-man, a prototype for the mass reproduction of many brothers, the many God-men (Rom. 8:29). I have been a Christian for about sixty-nine years. After so many years I have been made by God to know only one thing—God became man so that man may become God in life and in nature but not in the Godhead. This is my unique burden, my unique message. God and man will become one entity, and that one entity is the mingling of divinity with humanity. This mingling will consummate in the New Jerusalem, which is the conclusion of the entire Bible. (CWWL, 1994-1997, vol. 2, “The Practical Way to Live a Life according to the High Peak of the Divine Revelation in the Holy Scriptures,” p. 55)
14神当初所造的人像一个器皿,不过是一个空壳子,为着是要让神自己能装到里面。然而,在神还没有装到人里面之先,人自己就污秽、败坏了;所以神来救赎,把人赎回,并且洗净。但这不过是手续,并不是神的目的。神最终的心愿乃是要进到我们这些祂所造的人里面,作我们的生命,使我们得着祂,与祂联结并调和为一,过神的生活。为这缘故,祂先来成为一个人,把祂自己“人化”了;然后使我们得着祂的生命,也叫我们“神化”了。祂和我们,我们和祂,成为一个,同过一个生活。
14When God created man, He created him as a vessel. However, he was but an empty vessel. God’s purpose is to fill up this vessel with Himself. However, before God filled man up, man became defiled and corrupted. Hence, God came to redeem man and cleanse him. But this is only the means; it is not God’s goal. God’s ultimate desire is to enter into the created man to be his life so that he would gain Him and be joined and mingled with Him to live God’s living. For this purpose He first came to be a man, to “man-ize” Himself. Then He enables us to partake of His life, thus to “God-ize” us. In this way He and we become one and share one living.
15神最终的目的,乃是要把祂自己作到我们里面,作我们的生命和一切,作到一个地步,使我们能成为祂;但这不是说我们就成为神了,和独一的神一样。我们要知道,我们虽然是从神生的,有祂的生命,成为祂的儿女,作祂的家、家人,我们却没有神那主宰一切、受人敬拜的身位。
15The ultimate purpose of God is to work Himself into us in order that He may be our life and everything to us so that one day we can become Him. But this does not mean that we can become part of the Godhead and be the same as the unique God. We have to know that although we are born of God and have God’s life to become God’s children, His house, and His household, we do not have a share in His sovereignty or His person and cannot be worshipped as God.
16我们信的人都是从神生的〔约一12~13〕。从人生的就是人,从神生的也就是神。你我都是从神生的,所以我们也都是神。虽是这样,我们必须认识,我们没有神的身位,不能给人敬拜;有神的身位而当得人敬拜的,唯有神自己。
16We the believers are begotten of God [John 1:12-13]. What is begotten of man is man, and what is begotten of God must be God. We are born of God; hence, in this sense we are God. Nevertheless, we must know that we do not share God’s person and cannot be worshipped by others. Only God Himself has the person of God and can be worshipped by man.
17我的负担就是要你们清楚看见,神的经纶和计划就是要把祂自己作成人,又把我们这些祂所造的人作成“神”,叫祂自己“人化”,叫我们众人“神化”。结果,祂和我们,我们和祂,都成了神人。所以作好人、作属灵人、作圣人是不够的,……祂要你作神人。祂是你的生命和一切,目的就是要你能彰显祂,活出祂来(李常受文集一九九○年第三册,四九四至四九六页)。
17My burden is to show you clearly that God’s economy and plan is to make Himself man and to make us, His created beings, “God” so that He is “manized” and we are “God-ized.” In the end He and we, we and He, all become God-men. Hence, it is not enough for us to be good men, spiritual men, or holy men…He wants us to be God-men. He is our life and everything to us for the purpose that we would express Him and live Him out. (CWWL, 1990, vol. 3, “A Deeper Study of the Divine Dispensing,” pp. 390-391)
18五分钟鸟瞰
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19⬆️本周目录
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20参读:撒母耳记生命读经,第三、二十五、三十至三十一篇;异象的高峰与基督身体的实际,第一至三篇。
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今日要点
21主题:神经纶终极的目标,神成为人,为要使人成为神
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22引经:约一14约十二24
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231.圣经盒子里面的钻石:
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24A.许多基督徒就像一个孩子,只在意圣经这个有漂亮外观的盒子,却没有看见、珍赏这盒子里面的钻石,甚至可能定罪那些对盒子里面的钻石有正确珍赏的人,圣经这盒子里的钻石乃是一个启示,就是神在基督里成为人,为要使人在生命和性情上(但不在神格上)成为神,好建造基督的身体,终极完成新耶路撒冷。
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25B.补充本1004首,也就是1999年国殇节特会的标语说到,神永远的经纶, 乃是要使人在生命、性情上, 但不在神格上, 与祂一模一样, 并使祂自己与人成为一, 使人与祂成为一, 因而使祂在彰显上 得以扩大并扩展, 使祂一切神圣的属性 得以彰显在人性美德里。
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262.神成为人,人成为神:
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27A.为此神以特别的方式,按着祂的形像,照着祂的样式,就是从神类来造人,使人有灵可以接触并接受祂,但亚当失败了,为此在约一14约十二24指出,神亲自成为人,为要大量复制祂自己,而产生一个新种类,就是神人类,这就是神的经纶和计画,要把祂自己作成人,又把我们这些祂所造的人作成神,叫祂自己「人化」,叫我们众人「神化」。
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28B.基督使祂自己这第一个神人成为一个原型,好大量复制许多弟兄,许多神人,经过多年的研读,李常受弟兄指出,神只要他知道这一件事,这是他惟一的负担,惟一的信息。
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29应用:我们需要看见,作好人、属灵人、圣人都是不够的,神的经纶和计画乃是要我们作神人,我们传福音不是带给人更好的宗教,乃是要把神带到人里面,使人不作好人(goodman),而能够作神人(Godman)。
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