2023 春季长老特会 · 第八篇 · 第5天

荣耀超越的基督作神无上的宝贝之异象、经历与享受,为着真正的召会生活

第八篇 荣耀超越的基督作神无上的宝贝之异象、经历与享受,为着真正的召会生活

今日晨兴音频

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第八周 周五
纲目
1三 基督在祂的神性里,以祂胸间金带所表征的神圣之爱照顾众召会,为要喂养众召会—启一13下
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21 祂在祂三个时期(成肉体、总括、加强)的丰满职事中,以祂自己这包罗万有的基督来喂养我们,使我们在神圣的生命中长大成熟,成为祂的得胜者,以完成祂永远的经纶。
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32 作为行走的基督,祂知道每一个召会的情形;作为说话的灵,祂修剪灯台并用新油,就是那灵的供应,充满灯台—二17,参亚四12~14
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4四 主的七眼如同火焰,是为着注视、鉴察、搜寻、借光照而审判、以及灌输;基督的眼目是为着神在地上的行动与工作,因为七是神行动中完整的数字—启一14五6但十6七9~10启二18十九11~12
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5五 基督是活到永永远远的一位;我们认识主是活到永永远远的神,才能在灵中不断地感觉主确实的同在;没有一样东西比感觉主的确实同在更能坚固我们—一17~18提后四22太一23二八20出三三14~16
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晨兴喂养
Morning Nourishment
6启一14 祂的头与发皆白,如白羊毛、如雪,眼目如同火焰。
6Rev. 1:14 And His head and hair were as white as white wool, as snow; and His eyes were like a flame of fire.
718 又是那活着的;我曾死过,看哪,现在又活了,直活到永永远远……。
718 And the living One; and I became dead, and behold, I am living forever and ever…
8基督不仅是属人的,也是神圣的。祂是人子带着金带,表征祂的神性作祂的神圣力量。祂的神性作神圣的力量,多方喂养众召会。
8Christ is not only human but also divine. He is the Son of Man wearing a golden girdle, signifying His divinity as His divine energy. His divinity as the divine energy nourishes the churches in many ways.
9祂……是大祭司,以祂自己这包罗万有的基督,在祂三个时期的丰满职事中,带着祂的神性作“力量带子”来喂养我们。
9He is…the High Priest with His divinity as the “energy belt” to nourish us with Himself as the all-inclusive Christ in His full ministry of three stages.
10我们的基督今天是我们的大祭司。……祂乃是在人性里顾惜我们。同时,祂也在神性里,用……祂人位里一切积极的方面,来喂养我们。……祂在人性里顾惜我们,使我们正确合宜,好叫我们快乐、愉快、舒适。祂在神性里喂养我们,使我们在神圣的生命中长大成熟,作祂的得胜者,以完成祂永远的经纶(李常受文集一九九四至一九九七年第五册,二一二、二一四至二一五页)。
10Our Christ today is our High Priest…He is cherishing us in His humanity. Meanwhile, He is nourishing us in His divinity with all the positive aspects of His person…In His humanity He is cherishing us to make us proper so that we may be happy, pleasant, and comfortable. In His divinity He is nourishing us so that we may grow and mature in the divine life to be His overcomers to accomplish His eternal economy. (CWWL, 1994-1997, vol. 5, “The Vital Groups,” pp. 156, 158)
信息选读
Today’s Reading
11基督的眼睛是为着注视、鉴察、搜寻、借光照而审判以及传输。我们必须经历祂眼睛各面的功用,特别是传输这一面。祂的眼睛把祂一切的所是灌注到我们里面。祂这能传输的眼睛,乃是不断烧着的火焰。我们的经历可以证明这点。……自从我们得救的那天,基督的眼睛就像烧着的火一样,光照并灌注我们。祂的眼睛也挑旺我们,使我们火热。当基督看过我们以后,我们就绝不能像从前那么冷淡了。祂借着看我们,就将我们在主里焚烧并挑旺起来。……也许你要将某些事情对你的妻子隐瞒,这时候主发光的七眼就临到你,戳穿你的全人,暴露你真实的情形。我有过几百次这样的经历。当我正与别人争论,特别与我亲近的人争论时,主那发光的眼就临到我,叫我说不下去。祂的光照打住了我的说话(启示录生命读经,一二四至一二五页)。
11Christ’s eyes are for watching, observing, searching, judging by enlightening, and infusing. We must experience all these different aspects of His eyes, especially the aspect of infusing. His eyes infuse us with all that He is. His infusing eyes are a flame of fire which is continually burning. This can be proved by our experience…Since the day we were saved, Christ’s eyes have been like a burning fire enlightening and infusing us. His eyes also stir us up to be hot. After Christ has looked at us, we can never be cold as we once were. By looking at us, He burns us and stirs us up in the Lord…Perhaps when we are trying to hide something from our wives, the Lord comes with seven shining eyes piercing into our being and exposing our true condition. I have had this kind of experience hundreds of times. When I was arguing with others, especially with my intimate ones, the shining eyes of Christ were upon me, and I could not go on speaking. His shining stopped my mouth. (Life-study of Revelation, pp. 105-106)
12认识主是活到永永远远的神,才能在灵中不断地感觉主的确实同在。……这并不是一种情感、幻想或者心理作用。像亚伯拉罕,他跟从神那么多年之后,他就对神有一个深深的认识,所以他“在别是巴栽了一棵垂丝柳树,又在那里呼求耶和华永远之神的名”(创二一33)。像但以理,他被人称为“活神的仆人”,当他被扔在狮子坑中,他的神就封住狮子的口,叫狮子不伤他(但六2022)。慕勒说,“如果你与神同行,仰望祂给你随时的帮助,永活的神保险不会误你的事。一个主内年长的弟兄……作见证说:神从来没有耽误过我。在极大的艰难、极重的试炼、极深的穷困和需要中,神从来没有误过我的事;因为我靠着祂的恩典能信祂,祂总随时给我帮助。我乐意述说祂的名。”马克拉伦告诉我们说,“路德马丁有一次觉得他前途中危机四伏,因此他心中充满了忧愁和恐惧。这时他自己知道必须抓住上面来的力量,才能过去,他独自枯坐着,用他的手指在桌面上画这几个字:‘祂是永活的!’……他喜乐了,他恢复了。……人是点着的灯,所以迟早会熄的;唯有祂是真光,众光之源,永远常存的。”……弟兄姊妹,亚伯拉罕所呼求的、但以理所事奉的、慕勒所信靠的、路德马丁所认识的永活的神,也就是我们所属所事奉的神,我们在此应当向祂下拜,应当满了喜乐地赞美祂的名!(倪柝声文集第二辑第十四册,二○○至二○一页)
12By knowing the Lord as the God who lives forever and ever, we can be assured of His presence in our spirit all the time…This is not a feeling, an imagination, or a psychological illusion. After Abraham followed God for many years, he began to develop a deep knowledge of the Lord, and he “planted a grove in Beersheba, and called there on the name of the Lord, the everlasting God” (Gen. 21:33). Daniel was called the “servant of the living God” (Dan. 6:20). When he was thrown into the lion’s den, God sealed up the mouth of the lions, and they did not hurt him (v. 22). George Müller said, “If you walk with God and look to Him for your constant help, the living God will guarantee that He will not fail you. One elderly brother in the Lord…testifies that God has never failed him. Through severe difficulties, heavy trials, and deep poverty and needs, I have learned that God has never failed me. I can trust in Him through His grace that He will always supply me. I love to speak of His name.” One writer said that Martin Luther was once apprehensive of the danger facing him; he was full of anxiety and fear. He knew that he could not be freed from it until he grasped hold of some power from on high. While he sat alone, he wrote with his fingers these words on his table: “He is living forever and ever!…” With these words he rejoiced and was revived…Men are like lighted lamps—sooner or later they will be extinguished. He alone is the true Light, the source of all lights, and He alone abides forever. Brothers and sisters, the living God whom Abraham called upon, whom Daniel served, whom Müller trusted, and whom Martin Luther knew is the God to whom we also belong and whom we also serve. We should worship Him and praise His name with joy! (CWWN, vol. 34, “The Vision of the Glorious Christ,” pp. 179-180)
13申言示范
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14🎬今日美地分享
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15参读:倪柝声文集第二辑第十四册,荣耀基督的异象;启示录生命读经,第九篇。
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今日要点
16主题:作为大祭司的基督,乃是活到永永远远的一位
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17引经:启一1418
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181.作为大祭司,基督在神性里餧养:
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19A.约翰所看见的这位基督,不仅是属人的,也是神圣的,祂不仅在人性里照顾众召会,顾惜众召会,祂也在祂的神性里,以祂胸间金带所表征的神圣之爱来照顾众召会,喂养众召会。
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20B.祂作为大祭司,以祂自己这包罗万有的基督,在祂三个时期的丰满职事中,带着祂的神性作力量带子来喂养我们,使我们在神圣的生命中长大成熟,成为祂的得胜者,以完成祂永远的经纶。
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212.死过又活的基督,与我们同在以牧养我们:
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22A.这位大祭司如何照顾众召会呢?在启一14,主的眼目如同火焰,指出祂要借着注视、鉴察、搜寻、光照而审判、灌输,祂的眼也是七眼,七是神行动中完整的数字,所以,祂的眼目乃是为着神在地上的行动与工作。
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23B.在18节,说到祂死过又活的,直活到永永远远,我们要认识这样的一位,才能在灵中不断的感觉主确实的同在,这不是一种情感、幻想或心理作用,而是对主的主观经历。
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24应用:当我们可能将某些事物向某些人隐瞒时,基督的眼睛就像烧着的火一样,光照、灌注、并挑旺我们,使我们火热,在主里焚烧起来,戳穿我们的全人,暴露真实的情形,使我们有正确的应对和反应。
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