2023 春季长老特会 · 第八篇 · 第3天

荣耀超越的基督作神无上的宝贝之异象、经历与享受，为着真正的召会生活

第八篇　荣耀超越的基督作神无上的宝贝之异象、经历与享受，为着真正的召会生活

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第八周　周三
纲目
1贰 超越的基督在祂无上的宝贵里向但以理显现为一个人，这异象供但以理珍赏，叫他得着安慰、鼓励和坚定—但十4~9：
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2一 基督在人性里显现为祭司（由细麻衣袍所表征），照顾祂被掳的选民—5节上，出二八31~35。
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3二 基督在神性里显现为君王（由精金带所表征），为要掌管万民—但十5下。
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4三 基督在祂的宝贵和尊荣里显现（由祂身体如水苍玉所表征），供祂的子民珍赏；“水苍玉”原文可指一种蓝绿色或黄色的宝石，表征基督在祂的具体化身里是神圣的（黄色），满了生命（绿色），并且是属天的（蓝色）—6节上。
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5四 基督也在祂的光明里显现，为要光照人（由祂的面貌如闪电所表征），并在祂光照的眼光里显现，为要搜寻并审判（由祂眼目如火把所表征）—6节中。
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6五 基督在祂工作和行动的闪耀里向但以理显现（由祂的手和脚如闪耀发亮的铜所表征）—6节下。
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7六 基督在祂刚强的说话里显现，为要审判人（由祂说话的声音如大众的声音所表征）—6节末：
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81 整个世界局势都在天上之神的诸天掌权之下，好叫基督在万有中居首位，使祂在凡事上得着首位—二34~35，七9~10，四34~35，西一15、18，启二4~5。
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92 在我们个人的宇宙中，基督必须是第一位，必须居首位；今天，基督这居首位者必须是我们召会生活、家庭生活、和日常生活的中心与普及—西一17下、18下，三17，林前十31。
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103 在神属天的掌权下，祂正在使用环境，使基督成为我们的中心（第一位）与普及（一切）—罗八28，西一18、27，三4、10~11。
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114 我们蒙神拣选作祂的子民，为叫基督居首位；我们乃是在神属天的掌权之下，使基督得以居首位，使祂在万有中居第一位—但四26下、35，西一18，三4、10~11，诗二七4。
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晨兴喂养
Morning Nourishment
12但十5~6 举目观看，见有一人身穿细麻衣，腰束乌法精金带。祂身体如水苍玉，面貌如闪电，眼目如火把，手和脚如闪耀发亮的铜，说话的声音如大众的声音。
12Dan. 10:5-6 I lifted up my eyes and I looked, and there was a certain man, clothed in linen, whose loins were girded with the fine gold of Uphaz. His body also was like beryl, His face like the appearance of lightning, His eyes like torches of fire, His arms and His feet like the gleam of polished bronze, and the sound of His words like the sound of a multitude.
13但以理在但以理十章四至九节，看见一个特别的异象。超越的基督，就是神在地上行动的中心与普及，向但以理显现，供他珍赏，叫他得着安慰、鼓励、盼望和坚定。
13Daniel saw a particular vision in Daniel 10:4-9. The excellent Christ, the centrality and universality of God’s move on the earth, appeared to Daniel for his appreciation, consolation, encouragement, expectation, and stabilization.
14我相信但以理明白这一位就是主成为一个人。这人不仅是耶和华，更是耶和华成为人。……在神看来，只有事实，没有时间的元素。在宇宙中有一个事实，就是三一神成为人。这是马太福音和路加福音所启示的。但在创世记十八章，有三个人来到亚伯拉罕那里，三个当中有一个就是耶稣〔作为一个普通的人〕。……在但以理十章，这人向但以理显现〔为超越的基督〕（但以理书生命读经，一一○至一一一页）。
14I believe that Daniel understood that this One was the Lord as a man. That man was not only Jehovah but Jehovah becoming a man…In God’s view there is only the fact but no time element. In the universe there is the fact that the Triune God became a man. This is revealed in Matthew and Luke. But in Genesis 18 when three persons came to Abraham, there was one among the three who was Jesus [as an ordinary man]…In Daniel 10 this man appeared to Daniel [as the excellent Christ]. (Life-study of Daniel, pp. 93-94)
信息选读
Today’s Reading
15首先，超越的基督是在祂的祭司职任里显现，照顾祂所拣选的人（但十5上）。……祂向但以理显现时，不是穿着争战的军装，乃是穿着细麻衣，就是旧约祭司的衣服。……在但以理十章里，基督自己，神的中心与普及，乃是祭司，照顾被掳中的以色列人。祂在人性里作祭司，照顾神被掳的子民。
15First, the excellent Christ appeared in His priesthood for taking care of His chosen people (Dan. 10:5a)…He appeared to Daniel not wearing armor for fighting but dressed in a linen robe, the Old Testament priestly garment…At the time of Daniel 10, Christ Himself, God’s centrality and universality, was a Priest taking care of the children of Israel in captivity. He is a Priest in His humanity, taking care of God’s captive people.
16第二，基督向但以理显现，给他看见祂作王的身分（由精金带所表征），为要掌管万民〔5下〕。……腰带是为着加强。基督的作王身分不是由麻所表征，乃是由精金所表征。祂的祭司职任是属人的，祂的作王身分是神圣的。……基督乃是在祂的宝贵和尊荣里显现，供人珍赏；这是由祂的身体如水苍玉所表征（6上）。……〔水苍玉，〕原文……可指一种蓝绿色或黄色的宝石，表征基督在祂的具体化身里是神圣的（黄色），满了生命（绿色），并且是属天的（蓝色）。
16Second, Christ appeared to Daniel in His kingship (signified by the golden girdle) for ruling over all the peoples [v. 5b]…A girdle is for strengthening. Christ’s kingship is signified not by linen but by gold. His priesthood is human, whereas His kingship is divine. For His people’s appreciation Christ appeared also in His preciousness and dignity as signified by His body being like beryl (v. 6a). The Hebrew word for beryl here…could refer to a bluishgreen or yellow precious stone. This signifies that Christ in His embodiment is divine (yellow), full of life (green), and heavenly (blue).
17不仅如此，基督乃是在祂的光明里显现，为要光照人。祂的光明乃是由祂的面貌如闪电所表征（6中）。……基督光照的眼光，为要搜寻并审判，是由祂眼目如火把所表征（6中）。
17Furthermore, Christ appeared in His brightness for shining over the people. His brightness is signified by His face being like the appearance of lightning (v. 6b).
18基督也是在祂工作和行动的闪耀里显现，〔由祂的手和脚如闪耀发亮的铜所表征，〕受人试验并试验人。……（6下）。在预表里，铜表征神的审判，使人明亮。……基督受神审判、试炼，而神的试炼和审判就使祂明亮如闪耀发亮的铜。这样一位基督一直受人试验，并试验人。
18Christ’s enlightening sight for searching and judging is signified by His eyes being like torches of fire (v. 6c). Christ also appeared in His gleam [like polished bronze] in His work and moves (v. 6d), tested by people and testing people…In typology, bronze signifies God’s judgment, which makes people bright…Christ was judged, tried, by God, and God’s trial and judgment made Him bright like polished bronze. Such a Christ is the One who has been tested by others and who also tests others.
19最后，基督在祂刚强的说话里向但以理显现，为要审判人。祂刚强的说话是由祂说话的声音如大众的声音所表征（6末）。
19Finally, Christ appeared to Daniel in His strong speaking for judging people. His strong speaking is signified by the sound of His words being like the sound of a multitude (v. 6e).
20但以理所看见的基督是这样的一位。祂是宝贵、有价值、完整并完全的。作为人，祂是神行动的中心与普及，为着完成神的经纶。……作为祭司，祂在照顾我们；作为君王，祂在管理我们。祂是何等奇妙！
20The Christ whom Daniel saw was such a One. He is precious, valuable, complete, and perfect. As a man He is the very centrality and universality of God’s move to carry out His economy…As the Priest He is taking care of us, and as the King He is ruling over us. How wonderful He is!
21七节说，“这异象唯有我但以理一人看见，同着我的人没有看见。”因为基督的异象是属灵的，不是物质的，所以只有但以理看见，那些倚靠自己物质眼光的人就看不见。要看见基督的异象，物质的眼光是无效的。因此，在属世之人的眼中，耶稣仅仅是一个人；但我们在神的怜悯下，有属灵的眼光，就能看见基督是何等亲爱并宝贵（但以理书生命读经，一一一至一一三页）。
21Verse 7 says, “I, Daniel, alone saw the vision, for the men who were with me did not see the vision.” Because the vision of Christ was spiritual, not physical, it was seen only by Daniel and not by those who relied on their physical sight. Concerning seeing the vision of Christ, the physical view avails nothing. For this reason, in the eyes of the worldly people, Jesus is merely a human being. But under God’s mercy and with a spiritual view, we may see how dear and precious Christ is. (Life-study of Daniel, pp. 94-96)
22申言示范
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23🎬今日美地分享
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24参读：但以理书生命读经，第一、五至六、十三、十五、十七篇。
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今日要点
25主题：但以理所看见之神人基督
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26引经：但十5~6
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271.但以理所看见之神人基督：
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28A. 在但十5~6，这位超越的基督在祂无上的宝贵里向但以理显现为一个人，就是神在地上行动的中心与普及，这异象供他欣赏，叫他得着安慰、鼓励和坚定，他明白这一位就是主成为一个人。
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29B. 这位基督身穿细麻衣，而非争战的军装，指明祂在人性里显现为祭司，照顾被掳的选民，并且，这人腰束精金带，表征祂作王的身份，为要掌管万民，腰带乃是为着加强，祂祭司职任是属人的，然而，祂作王的身份却是神圣的。
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302.基督显为祭司和君王的几个特征：
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31A.此外，祂身体如水苍玉，表征祂在祂的宝贵和尊荣里显现，供子民珍赏，水苍玉原文指蓝绿色或黄色的宝石，表征基督在祂的具体化身里是神圣的（黄色）、满了生命的（绿色）、且是属天的（蓝色）。
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32B. 面貌如闪电，表征基督在祂的光明里显现，为要光照人，眼目如火把表征在祂光照的眼光里显现，为要搜寻并审判，手脚如闪耀发亮的铜，则表征基督在祂工作和行动的闪耀里显现，说话如大众的声音，表征在祂刚强的说话里显现，为着审判。
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33应用：当我们面对反对和为难时，我们需要转眼仰望基督，使祂对我们成为无上宝贵的一位，好使祂这位祭司君王能够顾到我们，使我们得着安慰、鼓励、盼望和坚定。
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