2023 春季长老第八周　周一

第八篇　荣耀超越的基督作神无上的宝贝之异象、经历与享受，为着真正的召会生活

今日晨兴音频

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第八周　周一

纲目

1壹以赛亚在沮丧中看见在荣耀里之基督的异象—赛六1~8，参五20，二二1，代下二六1~5：

2一以赛亚所在的时期乃是邪恶的时代，这可见于主警告的话—“祸哉，那些称恶为善，称善为恶，以暗为光，以光为暗，以苦为甜，以甜为苦的人！”—赛五20。

3二尽管神所拣选、所爱的百姓背叛，满有罪孽和败坏，基督作为主、君王、和万军之耶和华，仍在荣耀里坐在高高的宝座上—六1~5，哀五19，启二二1。

4三以赛亚所见的一位乃是基督—赛六5下，约十二38~41：

51 约翰叙述基督在地上的生活工作时，说以赛亚“看见了祂的荣耀，就指着祂说”—41节。

62 我们要看见登宝座之荣耀基督的异象，就需要注意以赛亚警告的话（赛六9~10），操练我们的灵祷告，求主开启我们里面的眼睛，柔软我们的心，使我们的心转向祂，好接受祂内里的医治，除去我们的瞎眼和疾病（约十二40，太十三14~17，徒二八25~27，启三18，四2，林后三16~18）。

7四基督的长袍，表征基督在祂美德上的荣美；这荣美主要是在祂的人性里，并借着祂的人性彰显出来；基督穿着长袍，指明祂是以人的形像向以赛亚显现；基督是登宝座的神人，有神圣的荣耀彰显在祂人性的美德里—赛六1，参结一26、22，徒二36，来二9上。

8五以赛亚看见圣别里的基督，那圣别乃是基于祂的公义—赛六2~3：

91 撒拉弗表征或代表那作三一神具体化身之基督的圣别；他们是为着基督的圣别站立在那里。

102 基督的圣别是基于祂的义；基督一直是公义的，所以祂是圣别的，与凡俗的人有分别—五16。

11六以赛亚看见这异象，结果就被了结、被结束了，领悟他是嘴唇不洁的人，又住在嘴唇不洁的民中—六5：

121 按新约的意义说，看见神等于得着神；得着神就是在神的元素、生命和性情上接受神，使我们被神构成—参创十三13~14，加三14，太五8。

132 看见神使我们变化，因为我们看见神时，就得着神，把祂的元素接受到我们里面，我们旧的元素也被排除了；这新陈代谢的过程就是变化—林后三15~四1，罗十二2，腓三8。

143 我们越看见神、认识神并爱神，就越厌恶自己，越否认自己—伯四二5~6，太十六24，路九23，十四26。

15七以赛亚看见自己是不洁的，之后就由一位撒拉弗，用来自坛上的红炭使他得了洁净；撒拉弗表征神的圣别：

161 撒拉弗应用这红炭，表征在十字架上所完成，并借着“那灵那圣的”在其审判、焚烧并圣别之大能里所应用之基督救赎的功效—赛六6~7，四4，参路十二49，启四5。

172 看见神，结果乃是被神炼净并洁净；被神洁净，结果乃是受神差遣，要将祂所拣选的人带到一种活基督的光景里，使他们在祂的荣耀里彰显祂，被祂的圣别浸透，并活在祂的义里—赛六6~8，约壹一7~9，徒十三47，腓一21上。

晨兴喂养

Morning Nourishment

18赛六1 当乌西雅王崩的那年，我看见主坐在高高的宝座上，祂的衣袍垂下，遮满圣殿。

18Isa. 6:1 In the year that King Uzziah died I saw the Lord sitting on a high and lofty throne, and the train of His robe filled the temple.

19约十二41 以赛亚说这些话，是因为看见了祂的荣耀，就指着祂说的。

19John 12:41 These things said Isaiah because he saw His glory and spoke concerning Him.

20以赛亚乃是在沮丧中看见在荣耀里之基督的异象（赛六1、5）。以赛亚爱神，也爱神的选民以色列。他观看以色列的情形，知道其中没有神荣耀的彰显。以色列也触犯了神的圣别，并在人性的美德上败坏了。不仅如此，乌西雅王也已经死了。在以色列诸王之中，他是很好的一个王，但他死了。在那种环境里，以赛亚必然非常沮丧。主就在他沮丧时，向他显现（以赛亚书生命读经，二九九页）。

20The vision of Christ in glory was seen by Isaiah in his depression (Isa. 6:1, 5). Isaiah loved God and loved Israel, God’s elect. He realized by looking at Israel’s situation, that there was not the expression of God’s glory. Israel had also violated God’s holiness and had become corrupt in human virtues. Furthermore, King Uzziah had died. Among the kings of Israel, he was a very good king, yet he died. In that kind of environment, Isaiah was surely very depressed. The Lord appeared to him in his depression. (Life-study of Isaiah, p. 235)

信息选读

Today’s Reading

21在以赛亚六章里，〔基督〕是坐在宝座上，在荣耀里的神。……这一位神而人者，有神圣的荣耀和人性的美德。……祂的人性美德，由祂垂下的衣袍所表征。……四福音给我们看见基督是神又是人，但给我们看见更多关于基督是人的一面。……基督彰显在祂人性的美德里，过于彰显在祂神圣的荣耀里。但祂人性的美德，需要神性的荣耀作源头。基督乃是带着神圣荣耀，彰显在祂人性美德里的人。……在以赛亚六章，基督坐在高高的宝座上，作主，王，万军之耶和华。祂就是坐在宝座上的神。在约翰十二章，使徒约翰告诉我们，以赛亚看见了基督的荣耀（39~41）。这就是说，万军之耶和华，王，主，乃是基督。在这异象里，基督穿着长袍。这就是说，基督的人性是“长”的。基督垂下的衣袍，遮满了圣殿。向以赛亚显现的主，乃是在高高的宝座上，在祂神圣的荣耀里，由烟云所表征，并带着祂人性的美德，由垂下的衣袍所表征。祂的圣别，是由撒拉弗托住的（赛六2~3）。

21In Isaiah 6 [Christ] is the God in glory sitting on the throne…This One is the God-man with divine glory and human virtues. His human virtues are signified by the long train of His robe…The four Gospels show us Christ as God and as man, but they show us more concerning Christ as a man… Christ is expressed in His human virtues much more than in His divine glory. However, His human virtues need the divine glory as a source. Christ is a person with the divine glory expressed in His human virtues…In Isaiah 6 Christ is sitting on a high and lofty throne as the Lord, the King, Jehovah of hosts. He is the very God on the throne. John the apostle told us in John 12 that Isaiah saw Christ’s glory. This means that Jehovah of hosts, the King, the Lord, was Christ. Christ was wearing a long robe in this vision. This means that Christ’s humanity is “long.” The train of Christ’s robe fills the temple. The Lord who appeared to Isaiah was on a high and lofty throne in His divine glory (John 12:39-41), signified by the smoke, and with His human virtues, signified by the train of His robe. His holiness is held by the seraphim (Isa. 6:2-3).

22以赛亚六章八至十节给我们看见以赛亚受差遣；他是由满了神圣荣耀并满了祂圣别里人性美德的基督所差遣（1~4）。基督的圣别，是基于祂的公义。五章十六节说，“万军之耶和华，因审判得高举，圣别的神，因公义显为圣别。”神在祂的公义里显为圣别。……义人乃是圣别的人。他不是凡俗的，乃是圣别的，分别归神的。……因为神是公义的，所以祂是圣的、圣别的，与凡俗的人有分别。在四福音里，耶稣当然是分别的、独一的、特别的人，因为祂一直是公义的；所以祂是圣的、圣别的。

22Isaiah 6:8-10 shows us Isaiah being sent. He was sent by the Christ who is full of the divine glory and the human virtues in His holiness (vv. 1-4). Christ’s holiness is based upon His righteousness. Isaiah 5:16 says, “Jehovah of hosts is exalted in judgment, / And the holy God shows Himself holy in righteousness.” God is sanctified in His righteousness…A righteous person is a sanctified person. He is not common but holy, separated unto God… Since God is righteous, He is holy, sanctified, separated from the common people. In the four Gospels, Jesus surely was a separated, unique, and particular person because He was righteous all the time. Therefore, He is holy, sanctified.

23以赛亚受基督差遣，到一班亏缺神圣荣耀，触犯神圣圣别，并且人性美德败坏的人那里去（赛六5）。他受主差遣，好引导以色列人在基督那由祂的圣别所托住之人性美德里，彰显祂神圣的荣耀（五16下）。换句话说，神要以色列人成为圣别的子民，完全从列国分别出来。……今天，活基督就是彰显神的荣耀；活基督就是要成为公义的。义是神救恩的基础、根基。神的救恩首先称义我们，使我们成为公义的。然后我们就成为圣的、圣别的、分别出来的。自然而然，我们就被带到一个情形里，彰显基督的神圣荣耀，就是活基督。

23Isaiah was sent by Christ to a people who were short of the divine glory, were violating the divine holiness, and were corrupt in the human virtues (Isa. 6:5). He was sent by the Lord to lead Israel to express Christ’s divine glory in His human virtues held in His holiness (5:16b). In other words, God wanted Israel to be a holy people, fully separated from the nations… Today to live Christ is to express God’s glory. To live Christ is to be righteous. Righteousness is the base, the foundation, of God’s salvation. God’s salvation firstly justifies us, making us righteous. Then we will be holy, sanctified, separated. Spontaneously, we will be brought into the expression of the divine glory of Christ, which is to live Christ.

24每一位受差遣者，都是受主差遣作相同的事。第一，神差遣众申言者。第二，神差遣祂的儿子。第三，神差遣新约的众使徒。祂差遣这些人，就是要将神所拣选的人带到一种活基督的光景里。祂渴望他们能活公义，显出他们是圣别的子民，与列国不同，并有所分别。这样，他们就彰显基督的神圣荣耀。活基督就是在祂的圣别里，带着祂的义，彰显祂的神圣荣耀。我们必须是公义的人、圣别的人、满了神圣荣耀的人，这样，我们就是活基督的人（以赛亚书生命读经，三○○至三○三页）。

24Every sent one is sent by the Lord to do the same thing. First, God sent the prophets. Second, God sent His Son. Third, God sent the New Testament apostles. He sent them all to bring God’s chosen people into a state of living Christ. He desired that they would live righteousness, showing that they are a holy people, different and distinct from the nations. Then they would express Christ’s divine glory. To live Christ is to express Christ’s divine glory in His holiness with His righteousness. We must be righteous people, holy people, and people full of the divine glory. Then we will be those who live Christ. (Life-study of Isaiah, pp. 236-238)

25申言示范

26🎬今日美地分享

27参读：以赛亚书生命读经，第六、三十四篇。

今日要点

28主题：以赛亚所看见在荣耀里之基督的异象

29引经：赛六1，约十二41

301.以赛亚在沮丧中看见了基督：

31A. 在以赛亚所在的时期，以色列当中没有神荣耀的彰显，好王乌西亚也死了，尽管神所拣选、所爱的百姓背叛，满有罪孽和败坏，但主仍在以赛亚沮丧时向他显现，使他看见在荣耀里之基督的异象。

32B. 我们能说以赛亚看见的就是基督，乃因在约十二41，约翰叙述基督在地上的生活工作时，说到以赛亚『看见了祂的荣耀，就指着祂说这样的话。

332.在荣耀里的基督，乃是神而人者：

34A. 在赛六1，基督乃是坐在宝座上，在荣耀里的神，这一位神而人者，有神圣的荣耀和人性的美德，这位基督所穿的长袍，表征基督在祂人性里，在祂美德上的荣美，祂是登宝座、坐在高高宝座上的神人，有神圣的荣耀彰显在祂人性的美德里。

35B. 以赛亚看见圣别里的基督的异象，结果就被了结，领悟他是嘴唇不洁的人，又住在嘴唇不洁的民中，并被撒拉弗所表征神的圣别所洁净。

36应用：我们要看见登宝座之荣耀基督的异象，就必须注意以赛亚警告的话，操练我们的灵祷告，求主开启我们的眼睛，柔软我们的心，使我们的心转向祂，好接受祂内里的医治，除去我们的瞎眼和疾病。