2023 春季长老第七周　周六

第七篇　经营包罗万有的基督—“流奶与蜜之地”—并将基督的富余带到召会聚会中，为着展览基督并团体地敬拜神

今日晨兴音频

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第七周　周六

纲目

1叁每天我们该在基督身上经营，好得着富余、收成，带到召会的聚会，为着团体地敬拜父神—申十二6，林前十四26，约四23~24，申十六15~16：

2一在那地的生活，乃是一个满了享受基督的生活；这享受是个人的，也是与神的子民集体的—八7~10。

3二在美地的生活乃是经营基督、出产基督、享受基督、与别人分享基督并且把基督献上给神，使神能与我们同享基督的生活：

41 这样的享受并分享基督，就是对整个宇宙展览基督—启十九7。

52 这对于神是敬拜，对于仇敌是羞辱—约四23~24。

6三愿我们在基督身上殷勤经营，使我们的手装满了祂，然后来到召会的聚会，与神的儿女们并与神自己一同享受这位丰富又荣耀的基督—林前十四26，约四23~24。

7四每逢我们来到擘饼聚会记念主并敬拜父，我们不该空手而来；我们来的时候，必须双手满带着基督的出产—申十六15~16：

81 带着基督来敬拜神，乃是与所有神的儿女一同集体地来敬拜祂，彼此分享基督，并与神同享基督—林前十四26。

92 我们必须出产够多的基督，以致有富余可与别人分享，且把最好的出产献上给父神，使祂喜乐、喜悦并满足—申十五11，十八3~4，十二11。

晨兴喂养

Morning Nourishment

10约四23~24 时候将到，如今就是了，那真正敬拜父的，要在灵和真实里敬拜祂，因为父寻找这样敬拜祂的人。神是灵；敬拜祂的，必须在灵和真实里敬拜。

10John 4:23-24 But an hour is coming, and it is now, when the true worshippers will worship the Father in spirit and truthfulness, for the Father also seeks such to worship Him. God is Spirit, and those who worship Him must worship in spirit and truthfulness.

11我们的敬拜不是仅仅向着创造主，乃是向着父，就是那重生我们并将祂自己放在我们里面的一位。现在我们的敬拜是主观的，有神—父、子、灵—分赐到我们里面。

11Our worship…is not merely to the Creator but to the Father, who has regenerated us and who has put Himself into our being. Now our worship is subjective with God—the Father, the Son, and the Spirit—dispensed into us.

12这种敬拜主要是在擘饼聚会里得以实行出来，因为在擘饼聚会中，我们分受饼和杯之后，主就领头带我们到父面前。主在灵里带领我们回到父那里。在这里我们必须记得以弗所二章十八节，那里启示我们的敬拜是借着子，在灵里，并向着父。这在路加十五章，由牧人、妇人和父亲的比喻完全描绘出来：借着子作牧人的寻找，并借着灵如妇人的光照，浪子才回到父身边。因此，回到父那里，乃是在神圣三一的神圣分赐里；子神和灵神都作到回家的儿子里面。这是在神的分赐里真实的敬拜（李常受文集一九七九年第二册，五七页）。

12This kind of worship can be practiced mostly in the Lord’s table meeting, because in the Lord’s table meeting, after we partake of the bread and the cup, the Lord takes the lead to bring us to the Father. The Lord leads us back to the Father in the Spirit. Here we must remember Ephesians 2:18, which reveals that our worship is through the Son, in the Spirit, and to the Father. This is fully portrayed in Luke 15…It is through the Son’s seeking as the Shepherd and through the Spirit’s enlightening as the woman that the prodigal son comes back to the Father. Therefore, this coming back to the Father is in the divine dispensing of the Divine Trinity. The Son and the Spirit are wrought into the returning son. This is the true worship in God’s dispensing. (CWWL, 1979, vol. 2, “Basic Lessons on Service,” pp. 44-45)

信息选读

Today’s Reading

13〔在约翰四章，〕主向撒玛利亚妇人点出，时代已经改变了。……在预表上，独一敬拜的地点是耶路撒冷；而在应验上，这个地点就是我们的灵。今天我们的灵乃是真正的耶路撒冷，就是神居住的所在。不仅如此，美地出产的富余预表基督的丰富。基督是从美地的丰富所献上之一切祭物，包括燔祭、素祭、平安祭、赎罪祭、赎愆祭、摇祭、举祭和奠祭的实际。所有这些祭物是美地出产的富余，预表基督是真实的富余，真实的祭物。因此在二十三至二十四节，人的灵顶替了耶路撒冷这独一敬拜的中心，而基督顶替了所有的祭物，就是美地的富余。

13The Lord pointed out to the Samaritan woman that the age had changed… In typology the unique place of worship was Jerusalem, and in the fulfillment this place is our spirit. Today our spirit is the actual Jerusalem where God’s habitation is. Furthermore, the surplus of the produce of the good land is a type of the riches of Christ. Christ is the reality of all the offerings from the riches of the good land, including the burnt offering, the meal offering, the peace offering, the sin offering, the trespass offering, the wave offering, the heave offering, and the drink offering. All these offerings were the surplus of the produce of the good land as types of Christ who is the real surplus, the real offerings. Thus, in John 4:23-24 the human spirit replaces Jerusalem as the unique worship center, and Christ replaces all the offerings, the surplus of the good land. Our worship to the Father in the Son as the reality is by experiencing the Son as the good land (Deut. 8:7).

14我们在子这实际里向父的敬拜，是借着经历子作美地（申八7）。……我们在子这实际里敬拜父，也是借着享受子的丰富作美地丰富的出产（8~10）（李常受文集一九七九年第二册，六○至六一页）。

14We worship the Father in the Son as the reality by enjoying the riches of the Son as the rich produce of the good land (vv. 8-10). (CWWL, 1979, vol. 2, “Basic Lessons on Service,” pp. 46-47)

15我们必须看见，每逢我们来到聚会中，每逢我们来敬拜神，我们不该空手而来。我们来的时候，必须双手满带着基督的出产。……我们不能仅仅有一点点的基督来满足自己的需要。我们必须出产祂够多，才能有余剩的丰富留给别人。……并且在这一切之上，余剩中最好的必须保留给神。……带着基督来敬拜神，并不是说我们个人来敬拜祂，乃是与所有神的儿女一同来敬拜祂，彼此分享并与神同享基督。

15We must realize that whenever we come to the meetings, whenever we come to worship the Lord, we should not come with our hands empty. We must come with our hands full of the produce of Christ…We need more than just a little of Christ to satisfy our own needs. We must produce enough of Him so that there will be a surplus remaining for others…And above all, the best of the surplus must be reserved for the Lord. To worship God with Christ does not mean to worship Him individually but to worship Him collectively with all the children of God by enjoying Christ with one another and with God.

16这就是得着那美地以后的生活。这是一个在基督身上作工，出产基督，享受基督，与别人分享基督，并且把基督献上给神，使神能与我们同享基督的生活。这样的享受并分享基督，就是对整个宇宙展览基督。这对于神是敬拜，对于仇敌是羞辱。

16This is the life after the possession of the good land. It is a life of working on Christ, producing Christ, enjoying Christ, sharing Christ with others, and offering Christ to God that He may enjoy Him with us. This kind of enjoyment and sharing is an exhibition of Christ to the entire universe. It is a worship to God and a shame to the enemy.

17在那地的生活，乃是一个满了享受基督的生活。这享受是个人的，也是与神的子民集体的。愿我们在基督身上殷勤经营，使我们的手装满了祂，然后我们就来到祂所指定的地方，就是合一的立场上，来与神的儿女们，并与神自己一同享受这一位丰富又荣耀的基督（包罗万有的基督，二一九至二一○、二一五、二二一页）。

17The life in the land is a life full of the enjoyment of Christ, both personally and collectively with the Lord’s people. May we be diligent to labor on Him, to have our hands filled with Him, and then come to the place that He has appointed, to the very ground of unity, to enjoy this rich and glorious Christ with God’s children and with God Himself. (CWWL, 1961-1962, vol. 4, “The All-inclusive Christ,” pp. 344-345, 348, 352)

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21参读：新约总论，第一百六十八篇；歌罗西书生命读经，第二十篇。