2023 春季长老特会 · 第六篇 · 第2天

让基督的平安在我们心里作仲裁，让基督的话丰丰富富地住在我们里面，并坚定持续地祷告，而有真正的召会生活

第六篇　让基督的平安在我们心里作仲裁，让基督的话丰丰富富地住在我们里面，并坚定持续地祷告，而有真正的召会生活

今日晨兴音频

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第六周　周二
纲目
1三 我们若让基督的平安在我们心里作仲裁，这平安会解决我们中间所有的争执，我们就会与神有纵的平安，并与圣徒有横的平安：
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21 借着基督的平安作仲裁，我们的难处解决了，圣徒之间的摩擦也消失了；然后召会生活就能甜美地得保全，新人也实际地得以维持。
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32 基督的平安作仲裁，就是基督在我们里面作工，好在我们身上施行管治，来作结论，下最后的决断—参赛九6~7。
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43 如果我们一直让基督的平安登位施行管治，我们就不会得罪别人或破坏别人；我们反而会靠着主的恩典并有祂的平安，把生命供应给别人。
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54 这平安应当将所有的信徒联结一起，成为他们的联索—弗四3。
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晨兴喂养
Morning Nourishment
6弗二15 在祂的肉体里，废掉了那规条中诫命的律法，好把两下在祂自己里面，创造成一个新人，成就了和平。
6Eph. 2:15 Abolishing in His flesh the law of the commandments in ordinances, that He might create the two in Himself into one new man, so making peace.
7四3 以和平的联索，竭力保守那灵的一。
74:3 Being diligent to keep the oneness of the Spirit in the uniting bond of peace.
8我们若让基督的平安在我们心里作仲裁，这平安会止息我们中间所有的争执。在歌罗西的圣徒受不同主义、哲学和作法的搅扰。……保罗只有在歌罗西书这卷对付文化以及文化的主义和作法的书信中，提到基督的平安在里面作仲裁，这实在很有意义。这位仲裁者止息一切出于文化的意见（歌罗西书生命读经，三四二页）。
8If we allow the peace of Christ to arbitrate in our hearts, this peace will settle all the disputes among us. The saints in Colossae were troubled by different isms, philosophies, and practices…It is significant that only in the book of Colossians, a book that deals with culture and its isms and practices, does Paul speak of the inward arbitration of the peace of Christ. This arbitrator calms down all the opinions which have their source in our culture. (Life-study of Colossians, pp. 276-277)
信息选读
Today’s Reading
9基督的平安要在我们心里作仲裁，就必须……为王作管治者和决断者。……我们就以一位弟兄被长老得罪为例。……因着主的怜悯，主会临到他，使他思念在上面的事，因而使他再一次经历神圣的传输，带来基督的平安作仲裁。然后，这位弟兄被基督的平安所管治，他就会承认，即使长老错了，他自己更是错了。他会立即向主认罪，接受恩典，爱那位长老。借着基督的平安作仲裁，我们的难处就解决了，圣徒之间的摩擦也消失了。
9For the peace of Christ to arbitrate in our hearts,…it must be enthroned as the ruler and decider…Let us take as an example a brother who is offended by one of the elders…In His mercy, the Lord will come to him and cause him to set his mind on the things above so that once again he can experience the divine transmission which gives rise to the arbitrating peace of Christ. Then, ruled by the peace of Christ, the brother will admit that even though the elder might have been wrong, he himself was wrong to a greater degree. Immediately he will confess to the Lord, receive grace, and have love for that elder. Through the arbitration of the peace of Christ, our problems are solved, and the friction between the saints disappears.
10召会生活就是新人的生活，不是单靠教训得保全的，乃是靠着我们思念在上面的事，并让属天的传输将神圣的元素分赐到我们里面才得以保全。然后我们就有新人的更新，并经历基督的平安在我们里面施行管治。基督的平安实际上就是基督自己显在某一特别的方面。因此，基督的平安作仲裁，就是基督在我们里面作工，好在我们身上施行管治，来作结论，下最后的决断。在弟兄被长老得罪的事例中，基督的话是要爱那位长老，找他交通，并且和他一同享受主。这就是作平安的基督登位管治、决断并下断语。
10The church life as the life of the new man is preserved not by mere teachings, but by setting our mind on the things above and allowing the heavenly transmission to impart the divine element into us. Then we shall have the renewing of the new man and experience the peace of Christ ruling within us. The peace of Christ is actually Christ Himself in a particular aspect. Hence, the arbitrating of the peace of Christ is Christ working within us to exercise His rule over us, to speak the last word, and to make the final decision. In the case of the brother offended by the elder, Christ’s word is to love that elder, to seek him out for fellowship, and to enjoy the Lord with him. This is Christ enthroned as peace ruling, deciding, and uttering the last word.
11我们要有正确基督徒的行事为人，并保全召会生活，就需要基督的平安作仲裁。不然，摩擦就无法消除。唯有属天的基督，那位代求者、尽职者及管理者，才能解决我们的难处，并消除摩擦。
11In order to have a proper Christian walk and preserve the church life, we need the arbitrating peace of Christ. Otherwise, there will be no way for friction to be dissolved. Only the heavenly Christ, the One who is interceding, ministering, and administrating, can solve our problems and resolve the friction.
12当基督的平安在我们心里作王，作我们里面独一的裁判，我们就与神有纵的平安，与众圣徒有横的平安（和平）。我们赞美主，我们享受平安，并且在这平安里，新人—召会生活—就得以保全！当基督的平安在我们心里当家，新人就不断得以更新。如果我们一直让基督的平安作王管治，我们就不会得罪别人，破坏别人。我们反而会靠着主的恩典和平安，把生命供应给别人。一个地方召会里的一，和众召会之间的一，不是靠着人为的努力而维持的，这个一单单是由基督的平安作仲裁来维持的。……众召会以及整个恢复，都在基督的平安作仲裁之下。基督在我们里面是供应的恩典，也是作仲裁的平安。
12When the peace of Christ is enthroned in our hearts to be the unique umpire within us, we shall have peace with God vertically and with the saints horizontally. We praise the Lord that we are enjoying peace, and in this peace the church life as the new man is preserved! As the peace of Christ presides in our hearts, the renewing of the new man takes place continually. If we stay under the ruling of the enthroned peace of Christ, we shall not offend others or damage them. Rather, by the Lord’s grace and with His peace, we shall minister life to others. The oneness in a local church and among the churches is not maintained by human endeavoring. It is maintained only by the arbitrating peace of Christ…All the churches and the recovery as a whole are under the arbitrating peace of Christ. In us Christ is the supplying grace and the arbitrating peace.
13我们必须先让基督作仲裁的平安在我们里面作王。……如果你没有求主管治你自己，反而求主管治别人，主就会说，“让我先在你里面设立我的宝座吧，让我先管治你，征服你，并为你下最后的决断。”倘若我们让基督作王的平安在我们心里作仲裁，我们的婚姻生活、家庭生活、召会生活，就要蒙保守在一的里面（歌罗西书生命读经，七○一至七○三页）。
13We need to allow the arbitrating peace of Christ to be enthroned in us first…If instead of praying for yourself to be ruled by the Lord, you ask Him to rule others, the Lord may say, “Let Me first set up My throne in you. Let Me rule you, subdue you, and make the final decisions for you.” If we allow the enthroned peace of Christ to arbitrate in our hearts, our married life, family life, and church life will all be preserved in oneness. (Life-study of Colossians, pp. 564-566)
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16🎬今日美地分享
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17参读：歌罗西书生命读经，第四十七、五十二至五十三、五十五、五十八、六十三至六十五篇。
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