2023 春季长老特会 · 第六篇 · 第1天

让基督的平安在我们心里作仲裁，让基督的话丰丰富富地住在我们里面，并坚定持续地祷告，而有真正的召会生活

第六篇　让基督的平安在我们心里作仲裁，让基督的话丰丰富富地住在我们里面，并坚定持续地祷告，而有真正的召会生活

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第六周　周一
纲目
1壹 我们需要让基督的平安在我们心里作仲裁—西三12~15，弗二14~18，罗五1，太十八21~35：
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2一 “作仲裁”一辞的希腊文也可译为“作裁判”，“作主席”，或“登位作每件事的管治者和决断者”；基督那作仲裁的平安，消除我们与任何人的嫌隙—西三13。
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3二 我们常常发现我们里面有三派：一派是积极的，另一派是消极的，还有一派是中立的；因此，需要内里的仲裁来解决我们里面的争执：
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41 每当我们感觉我们里面各派在争执或争吵时，我们需要让基督的平安作主席，并让这平安，就是新人的一，在我们里面管治并下最后的断语。
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52 我们需要把我们的意见、观念摆在一边，听内住之裁判的话。
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晨兴喂养
Morning Nourishment
6西三13~15 倘若这人与那人有嫌隙，总要彼此容忍，彼此饶恕；主怎样饶恕了你们，你们也要怎样饶恕人。在这一切之上，还要穿上爱，爱是全德的联索。又要让基督的平安在你们心里作仲裁，你们在一个身体里蒙召，也是为了这平安；且要感恩。
6Col. 3:13-15 Bearing one another and forgiving one another, if anyone should have a complaint against anyone; even as the Lord forgave you, so also should you forgive. And over all these things put on love, which is the uniting bond of perfectness. And let the peace of Christ arbitrate in your hearts, to which also you were called in one Body; and be thankful.
7按原文，〔歌罗西三章十五节里的〕“作仲裁”也可以翻译为“作裁判”，“作主席”，或“登位作每件事的管治者和决断者”。基督那在我们心里作仲裁的平安，消除了十三节的嫌隙。
7In Colossians 3:15…the Greek term for arbitrate can also be rendered “umpire,” “preside,” or “be enthroned as a ruler and decider of everything.” The arbitrating peace of Christ in our hearts dissolves the complaint mentioned in verse 13.
8十五节的“这平安”是指基督的平安。我们乃是在基督的一个身体里，为这平安蒙召的。为着基督身体正当的生活，我们需要基督的平安在我们心里，在祂身体众肢体的关系上，仲裁、调整并断定一切的事。我们是为了基督的平安蒙召的，这也该是我们让这平安在我们心里作仲裁的动机（歌罗西书生命读经，二九八至二九九页）。
8The relative pronoun which in verse 15 refers to the peace of Christ. We were called to this peace in the one Body of Christ. For the proper Body life we need the peace of Christ to arbitrate, to adjust, to decide all things in our heart in the relationships between the members of His Body. Our having been called to the peace of Christ should also motivate us to let this peace arbitrate in our hearts. (Life-study of Colossians, p. 242)
信息选读
Today’s Reading
9各派之间不同的意见与争议，总需要仲裁者来平息。……我们常常发现我们里面有三派：一派是积极的，一派是消极的，还有一派是中立的。我们基督徒比不信的人还麻烦。得救以前，我们是在撒但那一派的控制之下。我们纵情属世的享乐，里面一点争执都没有。但如今我们得救了，也许有一派鼓励我们作一件事，另一派却鼓励我们作另一件事。……我们需要有人来主持我们里面所开的会议。从歌罗西三章十五节来看，这个主持人，这位仲裁者，乃是基督的平安。
9An arbitrator is always needed to settle disagreements or disputes between parties…Often we are conscious of three parties within us: a positive party, a negative party, and a neutral party. As Christians, we are more complicated than unsaved people are. Before we were saved, we were under the control of the satanic party. We could indulge in worldly amusements and entertainments without any sense of controversy within. But now that we are saved, one party may encourage us to do one thing, but another party may encourage us to do something else…We need someone or something to preside over the conferences that take place within our being. According to Colossians 3:15, this presiding one, this arbitrator, is the peace of Christ.
10我们里面都有一样东西，称作基督的平安。这是保罗在以弗所二章十五节所说的和平，那里告诉我们，基督在祂自己里面，将两下创造成一个新人。借着将犹太人和外邦人创造成一个新人，基督已经成就了和平。这就是歌罗西三章十五节的平安。
10Within us we all have something called the peace of Christ. This is the peace about which Paul speaks in Ephesians 2:15, where we are told that in Himself Christ created one new man out of two peoples. By creating the Jews and the Gentiles into one new man, Christ has made peace. This is the very peace in Colossians 3:15.
11文化背景不同、国籍不同的信徒，已经被创造成一个新人。这个新人的一就产生真正的和平。离了基督与召会，不同种族和国籍的人绝无法有真正的一。我们在主的恢复中乃是一，因为我们是在基督里并在召会中。我们在新人里；在新人里没有希利尼人、犹太人、受割礼的或未受割礼的，在新人里也不分种族、阶级和国籍。相反的，在新人里有一，因为基督是一切，又在一切之内。这一乃是我们的平安。三章十五节中基督的平安，就是在新人里使人和平的一。
11Believers with different cultural backgrounds and nationalities have been created into one new man. The oneness of the new man produces genuine peace. Apart from Christ and the church, those of different races and nationalities cannot be truly one. We in the Lord’s recovery are one because we are in Christ and in the church. We are in the new man, where there is no Greek, Jew, circumcision, or uncircumcision. In the new man there are no different races, classes, or nationalities. Rather, there is oneness because Christ is all and in all. This oneness is our peace. The peace of Christ in Colossians 3:15 is simply the peaceful oneness in the new man.
12你知不知道，你有一位仲裁者在你里面？我们从歌罗西书清楚看见，基督的平安乃是我们里面的仲裁者。这位仲裁者必须平息我们里面一切的争执。……每当我们发觉我们里面各派有不同的意见和争执时，我们立刻就要让基督的平安来作主，并让这个平安，就是新人的一，来管理我们。让这平安，这个一，来下断语。
12Do you realize that you have an arbitrator within you? From Colossians we see clearly that the peace of Christ is our inward arbitrator. This arbitrator must settle all the disputes within us…Whenever we sense that different parties within our being are arguing or quarreling, we need to give place to the presiding peace of Christ and allow this peace, which is the oneness of the new man, to rule within us. Let this peace, this oneness, have the final word.
13基督的平安就是新人的一，这新人是由不同的种族所构成的。……基督借着祂的死已经成就了和平；也就是说，祂产生了一。这个新人的一现今就在我们里面。现今我们必须让这个一，就是基督的平安，在我们心里作仲裁。……我们需要把我们的意见、观念放下，听里面裁判的话。我们不需要争吵、各持己见。我们应当只让基督的平安下最后的断案（歌罗西书生命读经，二九九至三○二、三二七至三二八页）。
13The peace of Christ is the very oneness of the new man composed of different peoples…Through His death Christ has made peace; that is, He has produced oneness. This oneness of the new man is now within us. This oneness, the peace of Christ, must now be permitted to arbitrate in our hearts…We need to set aside our opinion, our concept, and listen to the word of the indwelling referee. There is no need for us to quarrel or to express our opinion. We should simply let the peace of Christ make the final decision. (Life-study of Colossians, pp. 242-245, 265)
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16🎬今日美地分享
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17参读：歌罗西书生命读经，第二十八至三十、三十二至三十三、三十五、三十九篇。
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