2023 春季长老特会 · 第五篇 · 第5天

凡所作的,都要在主耶稣的名里

第五篇 凡所作的,都要在主耶稣的名里

今日晨兴音频

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第五周 周五
纲目
1伍 我们的说话—我们所有的话语—都必须在主耶稣的名里—西三17弗四2529太十二36~37
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2一 败坏的话一句都不可出口,只要说实话,将恩典供给听见的人—弗四2529
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3二 “人所说的每句闲话,在审判的日子,都必须供出来”—太十二36
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41 闲话就是没有作用、无效的话,是没有积极功用的、无用的、无益的、不结果的、不生育的。
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52 闲话就是多余的话、不相干的话、不必说的话、播弄是非的话—36节。
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63 说这种话的人,在审判的日子,必须把所说的都供出来—36~37节。
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晨兴喂养
Morning Nourishment
7弗四25 所以你们既已脱去谎言,各人就要与邻舍说实话……。
7Eph. 4:25 Therefore having put off the lie, speak truth each one with his neighbor…
829 败坏的话一句都不可出口,只要按需要说建造人的好话,好将恩典供给听见的人。
829 Let no corrupt word proceed out of your mouth, but only that which is good for building up, according to the need, that it may give grace to those who hear.
9我们的言谈不该败坏别人,却要建造人(圣经恢复本,弗四29注2)。
9Our conversation should not corrupt others but should build them up. (Eph. 4:29, footnote 2)
10恩典乃是基督作我们的享受和供应。我们的话应当将这恩典载送给人。建造人的话,总是将基督当作恩典供应听见的人。……使徒在以弗所四章十七至三十二节的劝勉,以恩典和实际(21、24、29)作基本元素。他要我们的生活像耶稣的生活一样,充满了恩典和实际(约一1417)。恩典是所赐给我们的神,为着我们的享受;实际是所启示给我们的神,作我们的实际。当我们活实际并说实际(弗四2124),我们就彰显神作我们的实际,别人就接受神作恩典,给他们享受(29)(弗四29注3)。
10Grace is Christ as our enjoyment and supply. Our word should convey such grace to others. The word that builds up others always ministers Christ as grace to the hearer. The apostle’s exhortation in Ephesians 4:17-32 took grace and reality (vv. 21, 24, 29) as its basic elements. The apostle wanted us to live, as Jesus did, a life full of grace and reality (John 1:14, 17). Grace is God given to us for our enjoyment, and reality is God revealed to us as our reality. When we live and speak reality (Eph. 4:21, 24), we express God as our reality, and others receive God as grace for their enjoyment (v. 29). (Eph. 4:29, footnote 3)
信息选读
Today’s Reading
11闲话就是没有作用、无效的话,是没有积极功用的、无用的、无益的、不结果的、不生育的。说这种话的人,在审判的日子,必须把所说的都供出来。既是这样,我们恶毒的话岂不更要句句供出来!(圣经恢复本,太十二36注1)。
11An idle word is a non-working word, an inoperative word, a word that has no positive function and is useless, unprofitable, unfruitful, and barren. Those who have spoken such words will render an account concerning every one of them in the day of judgment. Since this is the case, how much more must we account for every wicked word! (Matt. 12:36, footnote 1)
12马太十二章三十六节……是不是说凡人所说污秽的话?不是。是不是说凡人所说毁谤的话?不是。是不是说凡人所说的恶言?不是。这里是说,凡人所说的“闲话”。闲话就是多余的话、不相干的话、不必说的话、播弄是非的话。闲话,“在审判的日子,都必须供出来。因为要凭你的话,称你为义;也要凭你的话,定你有罪。”〔36~37〕这是主耶稣说的。我们要看见,不只说毁谤的话是严重的,就是随便说话也是严重的;不只说污秽的话是严重的,就是说闲话也是严重的。我们要看见,有的东西,有的罪,我们有方法赔偿,但是,有的东西,有的罪,是没有方法赔偿的。闲话得罪了人,就是没有方法赔偿的。你能去向人认罪,你也能对人说把自己的话收回,但是声音已经到了别人里面,是不能收回的。偷人的东西能赔偿,但是闲话得罪了人,没有方法赔偿。这一个罪要摆在神面前,所以主说,“人所说的每句闲话,在审判的日子,都必须供出来。因为要凭你的话,称你为义;也要凭你的话,定你有罪。”
12Does Matthew 12:36 say “every filthy word”? No. Does it say “every blasphemous word”? No. Does it say “every evil word”? No. It says “every idle word.” Idle words are redundant words, incongruous words, unnecessary words, and gossiping words. “Every idle word which men shall speak, they will render an account concerning it in the day of judgment. For by your words you shall be justified, and by your words you shall be condemned.” This is what the Lord Jesus said. We have to realize that not only are blasphemous words serious, but loose words are also serious. It is a serious thing to speak idle words as well as filthy words. We have to realize that we can make recompense for certain sins, but we cannot make recompense for other things and sins. If we offend anyone through idle words, there is no way to make a recompense for this. We can confess to others, and we can retract our words, but the sound has reached others’ ears, and we cannot take it back. It is possible to make a recompense if we have stolen from others. But it is impossible to make a recompense if we have offended others with idle words. This sin will have to go before the Lord. Therefore, the Lord said, “Every idle word which men shall speak, they will render an account concerning it in the day of judgment. For by your words you shall be justified, and by your words you shall be condemned.”
13闲话是生命的漏洞,那怎么办呢?我们要守住口,就先要对付心。主说,“因为心里所充满的,口里就说出来。”(34)是心里有这样东西,口里才说出来。你心里有这样东西,你口里迟早要说两句。在这里不说,到那里要说;在这一家不说,到那一家要说。心里所充满的,口里就说出来。所以你在神面前要学习不说闲话,就要从心里对付起。你的心如果不对付,你的口永远对付不好。因为心里充满了各种各样的东西,然后口里才有这许多东西说出来。所以我们千万不要说,我这一个人是有口无心的。……是因为你的心这样,所以口才这样。所以要对付闲话,就必须先对付心(倪柝声文集第二辑第十七册,七四至七六页)。
13Idle words leak away life. What then should we do? In order to keep our mouth, we must first deal with our heart. The Lord says, “For out of the abundance of the heart the mouth speaks” (Matt. 12:34). When the heart has something, the mouth speaks it out. If we have something in our heart, sooner or later, it will come out of our mouth. If we do not speak it here, we will speak it elsewhere. If we do not speak it in this house, we will speak it in another house. Whatever is in the heart, the mouth will speak out. Therefore, in order to learn before the Lord to stop our idle words, we must start by dealing with our heart. If we do not deal with our heart, our mouth can never be dealt with properly. It is the heart that is first filled with all kinds of things before the mouth speaks of them. Never think that a word can be said in a heartless way…Because there is a heart for something, the mouth speaks. Hence, in order to deal with idle words, we must first deal with the heart. (CWWN, vol. 37, pp. 54-55)
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17参读:初信造就,第三十六篇;马太福音生命读经,第三十三篇;雅各书生命读经,第十二篇。
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