2023 春季长老特会 · 第五篇 · 第3天

凡所作的，都要在主耶稣的名里

第五篇　凡所作的，都要在主耶稣的名里

今日晨兴音频

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第五周　周三
纲目
1叁 正如约翰福音所启示的，我们在主耶稣的名里与神圣的三一有关—五43，十25、30，十四26，十五26：
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2一 约翰五章四十三节说子在父的名里来，十四章二十六节说父在子的名里差灵来；在这两节经文里，启示出神圣的三一：
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31 说子在父的名里来，指明子与父是一—五43。
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42 说父在子的名里差灵来，指明父与子是一—十四26。
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5二 子在父的名里来，并在父的名里行事—五43，十25：
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61 主在父的名里来，意思是祂同着父并在父里面来。
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72 子与父是一，凭父活着，并且父在祂里面作事—六57，十四10。
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8三 父在子的名里差灵来，并且子从父差灵来—26节，十五26：
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91 灵是父在子的名里差来的，这含示父和子都是灵的差遣者—十四26。
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102 按照约翰十五章二十六节，子从父差灵来。
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113 子从父差灵来，父在子的名里差灵来，是指同一件事。
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124 父和子都差灵来；这指明父与子是一—十30。
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晨兴喂养
Morning Nourishment
13约五43 我在我父的名里来，你们并不接受我；若有别人在自己的名里来，你们倒要接受他。
13John 5:43 I have come in the name of My Father, and you do not receive Me; if another comes in his own name, you will receive him.
14十四26 但保惠师，就是父在我的名里所要差来的圣灵，祂要将一切的事教导你们，并且要叫你们想起我对你们所说的一切话。
1414:26 But the Comforter, the Holy Spirit, whom the Father will send in My name, He will teach you all things and remind you of all the things which I have said to you.
15在约翰五章四十三节，子在父的名里来；在十四章二十六节，父在子的名里差灵来。在这两个短句里，启示出神圣的三一。当新约说子在父的名里来，这指明子与父是一。当新约说父在子的名里差灵来，这指明父与子是一。父和子作两件事—子在父的名里来，父在子的名里差灵来。每一位都在另一位的名里作一些事。这意思是说，祂们二者乃是一（李常受文集一九九○年第二册，五八三页）。
15In John 5:43 the Son comes in the name of the Father, and in 14:26 the Father sends the Spirit in the name of the Son. In these two short sentences, the Divine Trinity is revealed. When the New Testament says that the Son came in the name of the Father, this indicates that the Son and the Father are one. When the New Testament says that the Father sent the Spirit in the name of the Son, this indicates that the Father is one with the Son. The Father and the Son do two things—the Son comes in the Father’s name, and the Father sends the Spirit in the Son’s name. Each one does something in the other’s name. This means that They are one. (CWWL, 1990, vol. 2, “Messages to the Trainees in Fall 1990,” p. 463)
信息选读
Today’s Reading
16约翰十四章二十六节说，“但保惠师，就是父在我的名里所要差来的圣灵……。”十五章二十六节说，“但我要从父差保惠师来，就是从父出来实际的灵，祂来了，就要为我作见证。”读了这些经节，可能马上会有一个问题：是父差灵来，还是子差灵来？按照十四章二十六节，是父在子的名里差灵来。灵是父在子的名里差来的，这含示父和子都是灵的差遣者。然后在十五章二十六节，子从父差灵来。子从父差灵来，父在子的名里差灵来，是指同一件事。父在子的名里差灵来，意思就是子从父差灵来。父和子都差灵来；这指明父与子是一。不仅如此，当灵来时，父和子也来了。父、子、灵是三，却又是一，是三一的。
16John 14:26 says, “The Comforter, the Holy Spirit, whom the Father will send in My name…” John 15:26 says, “When the Comforter comes, whom I will send to you from the Father, the Spirit of reality, who proceeds from the Father, He will testify concerning Me.” In reading these verses, a question may immediately be raised: Does the Father send the Spirit, or does the Son send the Spirit? According to John 14:26, the Father sends the Spirit in the Son’s name. The Spirit being sent by the Father in the Son’s name implies that both the Father and the Son are the Sender of the Spirit. Then in John 15:26 the Son sends the Spirit from the Father. The Son sending the Spirit from the Father and the Father sending the Spirit in the Son’s name refer to the same thing. The Father sending the Spirit in the Son’s name means that the Son sends the Spirit from the Father. Both the Father and the Son send the Spirit. This indicates that the Father and the Son are one. Furthermore, when the Spirit comes, the Father and the Son also come. The Father, the Son, and the Spirit are three, but They are one—three-one.
17根据以上在约翰十四章和十五章的经节，我们能得着帮助，明白在子的名里向父祷告是什么意思。在十五章十六节，并在十六章二十三至二十四节，主耶稣吩咐门徒要在祂的名里祷告。……我年轻时，受教导要奉主耶稣的名，而不是奉我们自己的名祷告，因为我们不配向神求什么。后来我发现，主耶稣不是在祂自己的名里来，乃是在父的名里来。但祂在父的名里来，不是配不配的问题。……在主耶稣的名里祷告，不是配不配的问题，乃是与基督成为一的问题。……神……已经使我们与基督成为一（李常受文集一九九○年第二册，五八四至五八五页）。
17Based upon the above verses in John 14 and 15, we can be helped to understand what it means to pray to the Father in the name of the Son. In John 15:16 and 16:23-24 the Lord Jesus charged the disciples to pray in His name…When I was young, I was taught that we should pray in the name of the Lord Jesus rather than in our own name, because we are unworthy to ask anything of God. Later, I found out that the Lord Jesus came not in His own name but in the name of the Father. Yet His coming in the name of the Father was not a matter of worthiness…To pray in the name of the Lord Jesus is not a matter of being worthy; rather, it is a matter of being one with Christ…God has made us one with Christ. (CWWL, 1990, vol. 2, “Messages to the Trainees in Fall 1990,” pp. 463-464)
18主耶稣在父的名里来〔约五43〕，意思不是祂用父的名作图章。主在父的名里来，……意思是祂同着父并在父里面来。祂来了，父也来了。不但如此，照着约翰十章二十五节，主耶稣说，“我已经告诉你们，你们不信；我在我父的名里所行的事，为我作见证。”主在父的名里行事，就是与父是一，并在父的人位里行事。为这缘故，主耶稣能说，“我与父原是一。”（30）在六章五十七节主耶稣说，活的父差祂来，祂又因父活着。这里的思想是主耶稣与父是一，所以祂是在父的人位里，并在父的名里（腓立比书生命读经，四四一至四四二页）。
18For the Lord Jesus to come in the name of the Father [John 5:43] did not mean that He used the Father’s name as a stamp. The fact that the Lord came in the name of the Father means that He came with the Father and in the Father. When He came, the Father came also. Furthermore, according to John 10:25, the Lord Jesus said, “I told you, and you do not believe; the works which I do in My Father’s name, these testify concerning Me.” For the Lord to do works in the name of the Father was for Him to be one with the Father and to do things in the person of the Father. For this reason, the Lord Jesus could say, “I and the Father are one” (v. 30). In John 6:57 the Lord Jesus said that the living Father sent Him and that He lived because of the Father. The thought here is that the Lord Jesus was one with the Father and therefore was in the person of the Father and in the Father’s name. (Life-study of Philippians, p. 370)
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22参读：一九九○年秋全时间训练信息合辑，第四篇；使徒行传生命读经，第九篇；创世记生命读经，第二十五篇。
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