2023 春季长老第五周　周一

第五篇　凡所作的，都要在主耶稣的名里

今日晨兴音频

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第五周　周一

纲目

1壹宇宙间最高、最大的名，乃是耶稣的名—腓二9~10：

2一主倒空自己，显为人的样子，祂降卑自己到极点，但神将祂高举到极峰—7~8节。

3二主借着被高举，得着了超乎万名之上的名，远超过一切受称之名—弗一20~21。

4三从基督升天以来，历史上从未有一名比主耶稣的名更高—腓二10~11。

5四这名乃是主耶稣在祂身位和工作上，一切所是之总和的表明—弗一21。

晨兴喂养

Morning Nourishment

6腓二9~10 所以神将祂升为至高，又赐给祂那超乎万名之上的名，叫天上的、地上的和地底下的，在耶稣的名里，万膝都要跪拜。

6Phil. 2:9-10 Therefore also God highly exalted Him and bestowed on Him the name which is above every name, that in the name of Jesus every knee should bow, of those who are in heaven and on earth and under the earth.

7在升天里，基督是神所高举者，得着超乎万名之上的名〔腓二9〕。……基督是何等的奇妙！祂降卑自己到了极点，神却将祂升为至高。

7In ascension Christ is the God-exalted One, the One who has received the name which is above every name [Phil. 2:9]…How marvelous Christ is! He humbled Himself to the uttermost, but God exalted Him to the highest peak.

8腓立比二章九节所指的名，就是下节所说耶稣的名。从基督升天以来，地上从无一名超乎耶稣的名。神已高举耶稣作万人的主。因此，我们呼喊“哦，主耶稣”，是完全正确的。我们需要公开承认主名。在新约里有明言，我们要呼求主名（徒二21，罗十13）。借着祂的高举，主已得着超乎万名之上的名。历史上从无一名高过主耶稣的名。宇宙中至高的名，至大的名，就是耶稣的名（新约总论第二册，一三七至一三八页）。

8The name referred to in Philippians 2:9 is the name of Jesus, as indicated in the following verse. From the time of Christ’s ascension, there has never been a name on earth above the name of Jesus. God has exalted Jesus to be the Lord of all. Therefore, it is altogether right for us to call “O Lord Jesus.” We need to confess the Lord’s name openly. In the New Testament there is the clear word that we are to call on the Lord’s name (Acts 2:21; Rom. 10:13). By His exaltation the Lord has been given a name which is above every name. There has never been a name in history higher than the name of the Lord Jesus. The highest name in the universe, the greatest name, is the name of Jesus. (The Conclusion of the New Testament, p. 342)

信息选读

Today’s Reading

9在腓立比二章十至十一节，保罗继续说，“叫天上的、地上的和地底下的，在耶稣的名里，万膝都要跪拜，万口都要公开承认耶稣基督为主，使荣耀归与父神。”这名乃是主耶稣在祂身位和工作上，一切所是之总和的表明。在耶稣的名里，意即在主一切所是的范围和元素里。

9In Philippians 2:10 and 11 Paul goes on to say, “That in the name of Jesus every knee should bow, of those who are in heaven and on earth and under the earth, and every tongue should openly confess that Jesus Christ is Lord to the glory of God the Father.” The name is the expression of the sum total of what the Lord Jesus is in His person and work. The words in the name mean in the sphere and element of all the Lord is.

10十节有宇宙中的三个层次：天、地和地底下。天上的是天使，地上的是人，地底下的是死了的人。日子将到，在每一层次上的都要屈膝，并承认耶稣基督为主。公开承认耶稣基督为主，就是呼求主（罗十9~10、12~13）。主耶稣是人，在祂的升天里被神立为主。因此，万口都该承认祂是主。这种承认使荣耀归与父神。腓立比二章十一节译为“使”的希腊文，意思是结果。我们承认耶稣为主，结果就使荣耀归与父神（新约总论第二册，一三八页）。

10In verse 10 are the three levels of the universe: heaven, earth, and under the earth. Those who are in heaven are angels, those who are on earth are men, and those who are under the earth are the dead. The day is coming when those on every level will bow their knees and confess that Jesus Christ is Lord. To openly confess that Jesus Christ is Lord is to call on the Lord (Rom. 10:9-10, 12-13). The Lord Jesus as a man was made the Lord in His ascension by God. Thus, every tongue should confess that He is Lord. This confession is to the glory of God the Father. (The Conclusion of the New Testament, pp. 342-343)

11要召会被建造，所有建造召会的人，就该和基督同样的超越、升天。我们若仅仅是活过来的，不够；若仅仅是重生的，也不够；我们还必须是升天的，必须与基督一同坐在天上。这就是为什么以弗所二章告诉我们，我们不只一同与基督活过来，并且一同坐在诸天界里（5~6）。唯有在升天里的人才能被建造，因为在升天里的人才是得胜者，才是超越仇敌的人，才是在诸天之上的人。撒但和他邪恶的权势都在空中，所以当我们留在地上时，我们就是属地的，无法被建造成为召会。

11In order to build the church, all the builders of the church should be as transcendent and ascendant as Christ is…We must be in ascension, seated together with Christ in the heavenlies. Ephesians 2 tells us that we were not only made alive together with Christ but also seated together with Him in the heavenlies (vv. 5-6). Only those who are in ascension can be built up, because only they are overcomers, only they have transcended the enemy, and only they are in the heavenlies. Satan and his evil authorities are in the air; therefore, when we are on the earth, we are earthly and cannot be built up as the church.

12一个留在地上的人，总有属地的眼光、属地的感觉；那个属地的眼光、属地的感觉，到真要建造召会时，就会成为难处。主耶稣的升天乃是超越、征服一切的仇敌。祂复活后，仇敌还没有完全解决，因为祂复活以后，还是在天空之下，在一切仇敌、执政掌权者之下。乃是等到祂升天之后，祂才在宇宙中作了一个展示，给整个宇宙看见，祂胜过了一切，超过了一切，并征服了一切；祂坐在宇宙的至高之处，得着了最高的名、最高的地位、最高的权柄。耶稣在升天里被立为基督，一切都在祂的脚下。祂是头，是元首，我们是祂的身体，和祂一同坐在天上。只有到这样超越的地位、升天的地位，我们才有建造的可能（李常受文集一九六五年第四册，六七九至六八一页）。

12A person who remains on the earth always has earthly views and earthly feelings. These views and feelings will become a problem when he engages in the work of building the church. In ascension the Lord transcended and conquered all the enemies. The enemies were not completely dealt with in the Lord’s resurrection because before His ascension He was still under the air, that is, under all the enemies, rulers, and authorities. It was not until He ascended that He displayed to the entire universe that He had overcome all, transcended all, and conquered all. It was then that He arrived at the highest place of the universe and sat down, having received the highest name, the highest position, and the highest authority. In ascension Jesus was made Christ, and everything was subjected under His feet. Today He is the Head, and we are His Body. As His Body we are sitting together with Him in the heavenlies. Only when we have arrived at such a transcendent and ascendant position will it be possible for us to build the church. (CWWL, 1965, vol. 4, pp. 517-518)

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16参读：坐行站，第三章；如何聚会，第八章。