2023 春季长老特会 · 第四篇 · 第6天

在真正的召会生活中，以基督为我们的生活而显大祂，并对付己而有在神圣荣耀里的一

第四篇　在真正的召会生活中，以基督为我们的生活而显大祂，并对付己而有在神圣荣耀里的一

今日晨兴音频

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第四周　周六
纲目
1二 患麻风者要得洁净，就必须“剃去所有的毛发，把头发、胡须、眉毛并全身的毛都剃了”（十四9）；每一种不同的毛发表征己的不同方面：
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21 头发表征人自我炫耀的荣耀；每一个人都有他所夸耀之处；有人夸他的出身，有人夸他的学问，有人夸他的美德，也有人夸他的热心爱主；每一个人都能在自己身上找出一些可夸的地方，引以为荣，而显扬在人面前。
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32 胡须表征人自居的尊贵；人以自己的地位、身家、或属灵而自居尊贵，总觉得自己比别人高超。
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43 眉毛表征人天然的美丽，人的优越、功劳、美德和长处；这些是出于人天然的出生，并非来自对神救恩的经历。
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54 全身的毛发表征人天然的力量和才能；我们人都满有天然的能力、办法、主张，以为能为主作这作那，觉得什么都能。
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6三 这些己的难处必须“用剃刀剃去”，意思是必须借着十字架被对付：
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71 我们要对付己，就必须是背十字架的人，一直让十字架在我们身上作工，将我们的己治死。
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82 我们需要留在十字架上，天天将自己留在十字架的了结之下—路十四27，罗六6，加二20，腓三10，林前十五31。
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93 我们借着操练灵，就能应用那在复合之灵里基督的死（流质的没药表征基督宝贵的死，香肉桂表征基督之死的甜美与功效），好主观的经历己被钉十字架—出三十23~25。
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10四 诗歌六百二十八首第五至六节给我们看见，我们如何在操练灵时就从己得释放：
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111 “灵中得着释放，脱开了自义；脱开自觉、自责，不再理自己。”
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122 “灵中得着释放，脱开了己意；自爱、自骄、自荣，全都被贬抑。”
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13五 我们需要跟随保罗的榜样，他说，“我是天天死”（林前十五31）；当我们天天向己死时，我们不传自己，为着使自己得荣耀，乃向主活，为着祂神圣的荣耀；并且当基督安家在我们心里时，我们就进一步被变化，从荣耀到荣耀，使基督在真正的召会生活中得荣耀（林后三18，四5，五14~15，弗三16~17、21上）。
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14六 让神得荣耀，乃是我们生活和事奉的目的；我们对神最高的生活和事奉，就是“一切都要为荣耀神而行”，使神得着团体的彰显—林前十31，赛四三7，约七18，八50上，十七4，罗十一36。
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晨兴喂养
Morning Nourishment
15路十四27 凡不背着自己十字架跟从我的，也不能作我的门徒。
15Luke 14:27 Whoever does not carry his own cross and come after Me cannot be My disciple.
16利十四9 第七天，他要再剃去所有的毛发，把头发、胡须、眉毛、并全身的毛都剃了；又要洗衣服，用水洗身，就洁净了。
16Lev. 14:9 And on the seventh day he shall shave off all his hair; he shall shave his head and his beard and his eyebrows, even all his hair. Then he shall wash his clothes and bathe his flesh in water, and he shall be clean.
17十字架的目的不是叫人受苦，乃是将人了结。在基督里的信徒，已经与祂同钉十字架（被了结—加二20，罗六6）。他们借信与祂有生机的联结以后，就当留在十字架上，将他们的旧人一直留在十字架的了结里（参罗六3，西二20~21）。……基督是先背十字架，后钉十字架（约十九17~18）。但在基督里的信徒是先钉十字架，后背十字架，使他们留在旧人的了结里，因而经历并享受基督作他们的生命和生命的供应（圣经恢复本，路十四27注1）。
17The aim of the cross is not suffering but the termination of the person. The believers in Christ have been crucified (terminated) with Him (Gal. 2:20; Rom. 6:6). After being organically united with Him through faith, they should remain on the cross, keeping their old man under the termination of the cross (cf. Rom. 6:3; Col. 2:20-21)…Christ first carried the cross and then was crucified (John 19:17-18). But the believers in Him are first crucified and then carry the cross that they may remain in the termination of their old man, thus experiencing and enjoying Christ as their life and life supply. (Luke 14:27, footnote 1)
18因着主死而复活，人就复活了、得释放了，也就是蒙恩得救了。从这时候开始，就要洁除一切的污秽，也就是对付自己里外一切的难处。
18When a person is resurrected and liberated through the death and resurrection of the Lord, he is saved. From this time forth, he must cleanse away all his filthiness, dealing with both his inward and outward difficulties.
19衣服是挂在人身上的东西，在圣经里是指着我们一切的行事为人，与生活行动说的。所以，洗衣服〔参利十四8~9〕就是指着把生活中一切不妥当、不正确的行为，都对付干净。这就包括……了结已往、对付罪、对付世界、与对付良心，那些头二层里的生命经历（李常受文集一九五三年第三册，四九七页）。
19Clothing, which is something put upon the human body, typifies our living, deeds, and actions. Therefore, the washing of the clothes [cf. Lev. 14:8] indicates dealing with all improper and wrong deeds in our lives. This includes…the clearance of the past and the dealing with sin, the world, and the conscience, which belong to the first two stages of the experience of life. (CWWL, 1953, vol. 3, “The Experience of Life,” p. 363)
信息选读
Today’s Reading
20毛发都是人本身所长出来的东西，所以是指着我们本身的难处说的。因此，剃毛发〔利十四9〕，就是指着对付我们本身的难处，也就是十字架对付我们这个人的工作。人经过十字架的对付，全人才能得着实际的洁净。但这个对付，不是一次就可以的，必须一再地有对付才能彻底。……这继续而有的对付，不只彻底，并且仔细多了，不单是笼统的剃毛发，还要认清哪里是头发，哪里是胡须，或是眉毛，或是全身其他的毛，都要分别一一对付，剃除净尽。
20The hair, which is something grown out from a man’s body, signifies the difficulties within ourselves. Therefore, shaving the hair [Lev. 14:9] means dealing with the difficulties of our own self. This is the work of the cross in dealing with our being. After one passes through the dealing of the cross, his whole being is cleansed in a practical way. This kind of dealing is not once for all; it must be repeated again and again to become thorough…This continuous dealing is not only thorough but detailed; that is, it is not only the shaving of the hair in general, but it also differentiates between the hair of the head, the beard, and the eyebrows, and the hair of the whole body. These areas must be dealt with one by one, and eventually the whole body completely shaved.
21这些毛发在圣经中都有它预表的意思。头发是指人的荣耀，胡须是指人的尊贵，眉毛是指人的美丽，全身的毛是指人天然的能力。每一个人都有他所夸耀、所显扬的地方。有人自夸他的出身，有人自夸他的学问，有人自夸他的美德，也有人自夸他的热心爱主。每一个人都能在自己身上找出一些可夸的地方，引以为荣，而显扬在人的面前；这就是他的头发。人也都自居尊贵。有的人自居他的地位，或自居他的身家，或自居他的属灵，总觉得自己比别人高超；这就是他的胡须。同时在人身上还有一些天然的美丽，就是天然的长处和优点。这些不是神的救恩所带给人的，乃是人生来就有的；这就是人的眉毛。最后，人还满有天然的能力、办法、主张，以为能为主作这个，能为主作那个，觉得什么都能。这就是说，人全身还有很长的毛没有剃掉。凡这些，都不是我们从身外所受的玷污，而是我们本身与生俱来的难处。从身外所受的那些玷污，只要用水洗就可以了，但我们本身的这些难处，却必须用刀来剃，也就是用十字架来对付才可以（李常受文集一九五三年第三册，四九七至四九九页）。
21In the Bible each of the different kinds of hair has its own significance. The hair of the head signifies the glory of man, the beard represents the honor of man, the eyebrows speak of the beauty of man, and the hair of the whole body denotes the natural strength of man. Everyone has his boasts in certain areas. Some boast of their ancestry, some of their education, some of their virtues, some of their zeal in their love for the Lord. Almost everyone can find an area in which to boast, to glorify himself, and to make a display before man. This is typified by the hair of the head. Moreover, people esteem themselves honorable with regard to their position, their family background, or even their spirituality; they always have a superior feeling that they are above others. This is their beard. At the same time, men also have some natural beauty, that is, some naturally good and strong points, which did not issue from the experience of God’s salvation but from natural birth. This is the eyebrows of man. Finally, as human beings, we are full of natural strength, natural methods and opinions, thinking that we can do this or that for the Lord and that we are capable of doing all things. This means that we still have very long hair all over our body; we have not been shaved. All these are not outward contaminations but problems of our natural birth. The outward contaminations need only to be washed with water; however, our own natural problems must be shaved with a razor, which means that they must be dealt with by the cross. (CWWL, 1953, vol. 3, “The Experience of Life,” pp. 363-364)
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25参读：出埃及记生命读经，第一百五十八、一百六十四篇。
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