2023 春季长老特会 · 第四篇 · 第5天

在真正的召会生活中,以基督为我们的生活而显大祂,并对付己而有在神圣荣耀里的一

第四篇 在真正的召会生活中,以基督为我们的生活而显大祂,并对付己而有在神圣荣耀里的一

今日晨兴音频

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第四周 周五
纲目
1肆 信徒要进入在神圣荣耀里的一,就是神团体的彰显,就必须完全对付己—约十七22林后四5
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2一 麻风表征从人的己里面发出来严重的罪,己乃是身体的仇敌;麻风是人背叛并不服的结果,洁净患麻风者,就是使罪人脱离己,得恢复与神与人有交通—参利十三45~46
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晨兴喂养
Morning Nourishment
3利十三45~46 患麻风灾病的人,……灾病在他身上的日子,他就是不洁净的;……要独居营外。
3Lev. 13:45-46 And as for the leper in whom the infection is,…he shall be unclean all the days during which the infection is in him;…he shall live alone; his dwelling shall be outside the camp.
4麻风来自背叛与不服。米利暗成了患麻风的,是由于她背叛神的代表权柄(民十二1~10)。乃缦的麻风得了洁净,是由于他的顺从(王下五19~14)。堕落的人类由于对神的背叛,在神眼中都成了患麻风的(圣经恢复本,太八2注1)。
4Leprosy results from rebellion and disobedience. Miriam became leprous because of her rebellion against God’s deputy authority (Num. 12:1-10). Naaman’s leprosy was cleansed because of his obedience (2 Kings 5:1, 9-14). All fallen human beings have become leprous in the eyes of God because of their rebellion. (Matt. 8:2, footnote 1)
5患麻风的,描绘出典型的罪人。麻风是最污染人、破坏人的疾病,……使患者与神与人隔离。……洁净患麻风的,表征使罪人恢复与神与人的交通(可一40注1)。
5A leper portrays a typical sinner. Leprosy is the most contaminating and damaging disease,…causing its victim to be isolated from God and from men…The cleansing of the leper signifies the recovering of the sinner to the fellowship with God and with men. (Mark 1:40, footnote 1)
信息选读
Today’s Reading
6看见有关己的异象,与身体很有关系。今天我们是在主的恢复里,而主的恢复至终要来到这件极重要的事上,就是建造基督的身体。身体的仇敌就是己。身体最大的难处、最大的拦阻和反对,也是己。我们只要有了己,就没有身体。……己是独立的“我”。当我们独立时,我们就是在己里,身体不见了,我们也没有平安(李常受文集一九六五年第三册,二六九至二七○页)。
6Seeing the vision of the self has much to do with the Body. Today we are in the Lord’s recovery, and the recovery will eventually come to this crucial matter—the building up of the Body. The enemy of the Body is the self. The greatest problem, the greatest frustration and opposition, to the Body is also the self. When we have the self, we do not have the Body…The self is the independent “I,” the independent “me.” When we are independent, we are in the self, the Body is gone, and we do not have peace. (CWWL, 1965, vol. 3, “The Heavenly Vision,” p. 198)
7关于我们以外的事物,和我们本身,这两种不同的对付,旧约利未记十四章二至九节所说患麻风者得洁净的事,乃是一个很达意的预表。圣经所说的患麻风者,乃是预表我们堕落有罪的人。一个患麻风的人,他的难处还不在于他外面的污秽和丑恶,乃是在于他里面的病毒。照样,我们这些堕落的罪人,主要的问题,也还不是我们外面行为上的罪行,乃是我们里面那出于撒但邪恶生命的罪性。所以这患麻风的预表,实在是把我们在神面前有罪的光景,描写得又准确、又透彻。因此,利未记〔十四章〕这里所记患麻风者得洁净的路,也就是说出我们在神面前受对付蒙洁净的路。
7The matter concerning the cleansing of leprosy (Lev. 14:2-9) is a type that very clearly shows…two different kinds of dealings related to the matters outside of us and the things of our selves. In the Bible a leper always typifies our fallen, sinful man. The problem of a leper is really not in his outward filthiness and ugliness but in the poison of the disease within. Likewise, the main problem with us fallen sinners is really not our outward sinful deeds but the sinful nature within us, which originates from the evil life of Satan. Therefore, the typology regarding leprosy is a very accurate and thorough description of our sinful condition before God. Hence, the way of cleansing related to the leper, as recorded in Leviticus, is also the way of our being cleansed and dealt with before God.
8患麻风者要得洁净,第一就是“带他去见祭司”(2)。祭司乃是预表主耶稣。“祭司要出到营外察看”(3),因为患麻风者不能进到营内,必须被赶出营外。这是说,我们有罪的人,不能进到神的子民中间,不能进到神显现赐恩的范围里去,但主耶稣却出来察看我们。我们若实在从心里悔改了,这在神看,就是麻风发白痊愈了。……麻风的污秽,在神面前是得罪神的,所以需要洒血的洗净。这并不在于洗净污秽的本身,而是在于消除在神面前的罪案。洒血的手续,是预备两只鸟。一只要宰杀,血流在瓦器的活水里;一只要活着,用以蘸血来洒患麻风的人。一只鸟宰杀了,预表主耶稣流血受死;一只鸟活着,预表主耶稣从死复活。活水预表主永远的生命,所以这是指主耶稣,在祂永远的生命里,为我们流血受死;而这受死所流的血,和祂永远的生命,又是借着祂的复活,带到我们身上来,并发生功效的。洒血要洒七次,乃是预表主血的洁净是完全的,能够除去我们在神面前一切的罪案,使我们得蒙神的悦纳。活鸟蘸血洒过以后,就放到田野里,是表明人一接受主的替死,主的血一在他身上发生功效,主复活的能力,立刻就显在他身上,而释放了他(李常受文集一九五三年第三册,四九五至四九七页)。
8The first requirement for the cleansing of a leper was to bring him to the priest. The priest typifies the Lord Jesus. “The priest shall go forth outside the camp” (v. 3) to examine the leper, because the leper could not enter into the camp but had to remain outside. This tells us that we sinners cannot come into the midst of God’s people, where God manifests His grace; but the Lord Jesus has come out to examine us. If we have really repented from our heart, then the plague of leprosy is healed in the sight of God…The filthiness of the leper is a sin before God; therefore, it requires the cleansing of the sprinkling of the blood. This is not for the cleansing of the sinful nature but for the abolishing of all record of sin before God. The procedure in the sprinkling of the blood is to prepare two birds: one to be slaughtered in an earthen vessel over running water, and the other, which is living, to be dipped in the blood, and the blood to then be sprinkled over the leper. The bird that is slaughtered typifies the Lord Jesus shedding His blood and suffering death, the living bird typifies the Lord Jesus resurrected from death, and the running water typifies the eternal life of our Lord. Therefore, this indicates that the Lord Jesus shed His blood and suffered death in His eternal life. Furthermore, the blood, shed by His death, and His eternal life are brought to us and become effective in us through His resurrection. The sprinkling of the blood seven times indicates the completeness of the cleansing of the Lord’s blood; it can abolish all our sinful record before God and make us acceptable to God. After the living bird was dipped in the blood, it was set loose into the open field. This means that after a person receives the death of the Lord Jesus in his stead, the blood of the Lord becomes effective upon him, and the power of the resurrection of the Lord is manifested in him and sets him free. (CWWL, 1953, vol. 3, “The Experience of Life,” pp. 362-363)
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11🎬今日美地分享
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12参读:生命的经历,第三层—基督住在我里面,二二五至二三○页。
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