2023 春季长老特会 · 第四篇 · 第1天

在真正的召会生活中,以基督为我们的生活而显大祂,并对付己而有在神圣荣耀里的一

第四篇 在真正的召会生活中,以基督为我们的生活而显大祂,并对付己而有在神圣荣耀里的一

今日晨兴音频

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第四周 周一
纲目
1壹 “我知道,这事借着你们的祈求,和耶稣基督之灵全备的供应,终必叫我得救。这是照着我所专切期待并盼望的,就是没有一事会叫我羞愧,只要凡事放胆,无论是生,是死,总叫基督在我身体上,现今也照常显大,因为在我,活着就是基督”—腓一19~21上
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2一 活基督以显大祂,乃是有分于基督在生命里的救恩;这使我们得救脱离不活基督的失败,并脱离不显大基督的失败—罗五10
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3二 腓立比一章十九节的得救指得着维持并加力,能活基督而显大基督;这需要耶稣基督之灵全备的供应。
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4三 保罗说,他得救是“借着你们的祈求”,这是基督身体(召会)的供应;被囚并没有使保罗与基督的身体隔离,断绝这身体的供应。
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5四 保罗经历救恩的秘诀,就是耶稣基督之灵全备的供应;当我们享受耶稣基督那包罗万有、全备供应的那灵,并被祂充满,基督就得着显大,并成为我们的彰显—来一9下三15下六4下林前十二3下
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6五 我们需要在身体的生活里,并留在建造身体的祭司事奉里,使我们能持续的享受那灵全备的供应,就是身体的供应,好活基督以显大基督—诗一三三2出三十26~31腓一19罗十五16彼前二59
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晨兴喂养
Morning Nourishment
7腓一19~21 因为我知道,这事借着你们的祈求,和耶稣基督之灵全备的供应,终必叫我得救。这是照着我所专切期待并盼望的,就是没有一事会叫我羞愧,只要凡事放胆,无论是生,是死,总叫基督在我身体上,现今也照常显大,因为在我,活着就是基督,死了就有益处。
7Phil. 1:19-21 For I know that for me this will turn out to salvation through your petition and the bountiful supply of the Spirit of Jesus Christ, according to my earnest expectation and hope that in nothing I will be put to shame, but with all boldness, as always, even now Christ will be magnified in my body, whether through life or through death. For to me, to live is Christ and to die is gain.
8〔腓立比一章十九节〕的得救就是〔二章十二节〕的作成救恩,指得着维持并加力,能活基督而显大基督。……这需要耶稣基督之灵全备的供应(圣经恢复本,腓一19注4)。
8The salvation in Philippians 1:19 is the working out of the salvation in 2:12; it means to be sustained and strengthened to live and magnify Christ… This requires the bountiful supply of the Spirit of Jesus Christ. (Phil. 1:19, footnote 1)
9〔一章十九节的祈求〕是基督身体(召会)的供应。被囚并没有使保罗与基督的身体隔离,断绝这身体的供应(腓一19注1)。
9This [petition] is the supply of the Body of Christ, the church. Imprisonment did not isolate Paul from the Body of Christ or cut him off from the supply of the Body. (Phil. 1:19, footnote 2)
信息选读
Today’s Reading
10腓立比一章十八至二十节在原文是一个句子。十八节保罗说,“这有何妨呢?或假意,或真诚,无论怎样,基督究竟被宣传开了,为此我就欢喜,并且还要欢喜。”十九节以“因为”开始,这指出十九节是十八节的说明。十九节〔里〕……“这事”指的是前几节保罗所提不同传基督的方式。保罗知道这些不同的传扬,借着众圣徒的祈求,和耶稣基督之灵全备的供应,终必叫他得救。接着二十节这样开始:“这是照着我所专切期待并盼望的”,这句话形容十九节的得救。保罗满怀希望,期待享受救恩。二十节指明,保罗所期待享受的救恩就是:没有一事会叫他羞愧,只要凡事放胆,总叫基督在他身体上照常显大。
10Philippians 1:18-21 is one sentence. In verse 18 Paul says, “What then? Only that in every way, whether in pretense or in truthfulness, Christ is announced; and in this I rejoice; yes, and I will rejoice.” Verse 19 begins with the word for. This indicates that verse 19 is an explanation of verse 18…The word this [in verse 19] refers to the different preachings of Christ mentioned by Paul in the foregoing verses. Through the petition of the saints and the bountiful supply of the Spirit of Jesus Christ, Paul knew that these different preachings would turn out to salvation. Then verse 20 opens with the words according to my earnest expectation and hope. This phrase modifies salvation in verse 19. With a full hope, Paul expected to enjoy salvation. Verse 20 indicates that the salvation Paul expected to enjoy was that in nothing he would be put to shame, but that with all boldness, as always, Christ would be magnified in his body.
11保罗写信给腓立比人时,身在远离家乡的异国监狱里。保罗很有理由忧愁、哀伤。他的处境这么艰难,他应该很容易为这种情景哀哭。……他若哀哭〔而不喜乐〕,就不会在那种环境中经历救恩。假定你是一个关在罗马监狱里的犹太人,你会喜乐么?……保罗不哀哭,反倒在主里喜乐。对他来说,所有发生的事,终必叫他得救。
11When Paul wrote to the Philippians, he was in prison in a foreign country, far away from his homeland. Paul had good reason to worry and be sad. Since his circumstances were so difficult, he could have easily wept about his situation…If he had wept [instead of rejoiced], he would not have experienced salvation in that environment. Suppose you were a Jew held captive in a Roman prison. Would you have rejoiced?…Instead of weeping, Paul rejoiced in the Lord. For him, everything that happened turned out to salvation.
12按照这几节的上下文,得救的意思是没有一事会叫保罗羞愧。不只他不觉得羞愧,而且没有一事叫他羞愧。基督在保罗的身体上显大。二十节所说的显大基督,正是十九节所提到的得救。这就是说,照着保罗所专切期待并盼望的那个救恩,就是他不至羞愧,反倒在他身体上显大基督。因此,二十节说明什么叫作实际地享受救恩。……享受这种救恩就是活基督。所以二十一节保罗说,“因为在我,活着就是基督。”
12According to the context of these verses, salvation means that Paul was not put to shame in anything. Not only did he not feel shameful, but nothing caused him to be put to shame. Christ was magnified in Paul’s body. This magnification of Christ, spoken of in verse 20, is the very salvation mentioned in verse 19. This means that the salvation which was according to Paul’s earnest expectation and hope was that he would not be put to shame but would magnify Christ in his body. Therefore, in verse 20 we have a definition of the practical enjoyment of salvation. To enjoy this kind of salvation is to live Christ. This is the reason Paul says in verse 21, “For to me, to live is Christ.”
13保罗的苦难并没有叫他羞愧,反倒给他机会显大基督。我们若经历这几节所说的救恩,那么当我们遭遇苦难时,就会显大基督而不至羞愧。但是,我们若被苦难打倒,被苦难压伤而满了挂虑,这就叫我们羞愧。但我们若在苦难中显大基督,我们就会经历这个救恩。
13Paul’s sufferings did not put him to shame. Instead, they afforded him an opportunity to magnify Christ. If we experience the salvation mentioned in these verses, then when we undergo suffering, we shall magnify Christ and not be put to shame. But if we are defeated by suffering, suppressed by it, and filled with worry, we shall be put to shame. But if we magnify Christ in sufferings, we shall experience this salvation.
14保罗经历救恩的秘诀,就是耶稣基督之灵全备的供应。借着这全备的供应,保罗所遭遇的每一件事,终必叫他得救。……实际上,在我们的经历里,得救、基督和那灵全备的供应就是一个。但是,如果我们要享受基督,并经历祂在每一种境遇中成为我们的救恩,我们就需要那灵全备的供应。使徒保罗被监禁的时候,那灵怎样住在他里面,今天那灵也住在我们里面。借着这样一位灵的供应,保罗享受了救恩(腓立比书生命读经,六四至六七页)。
14The key to Paul’s experience of salvation was the bountiful supply of the Spirit of Jesus Christ. Everything that happened to Paul turned out to salvation through this bountiful supply…Actually, in our experience, salvation, Christ, and the bountiful supply of the Spirit are one. But if we would enjoy Christ and experience Him as our salvation in every circumstance, we need the bountiful supply of the Spirit. Just as this Spirit dwelt in the apostle Paul during his imprisonment, He also dwells within us today. Through the supply of such a Spirit, Paul enjoyed salvation. (Life-study of Philippians, pp. 55-57)
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18参读:腓立比书生命读经,第六至七篇。
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