2023 春季长老特会 · 第三篇 · 第1天

为着召会这一个新人,以基督作我们的人位

第三篇 为着召会这一个新人,以基督作我们的人位

今日晨兴音频

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第三周 周一
纲目
1壹 我们需要以基督作人位;这是对基督最高并最丰富的经历—加二20弗三17上
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2一 神在祂经纶里的心意是要把祂自己作到我们里面,不仅作我们的生命,也作我们的人位—加四19
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3二 约翰福音启示,主耶稣在祂的为人生活里是以父为人位,并且以父为人位而活—五19、30,十四10,六57:
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41 虽然主作为神的儿子是全能的,祂却宣告祂从自己不能作什么,因为祂不凭自己活,乃凭父作人位而活—五19、30。
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52 主怎样以父作祂的人位,因父活着,我们也该以主作我们的人位,因主活着—六57。
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晨兴喂养
Morning Nourishment
6约五19 ……子从自己不能作什么,唯有看见父所作的,子才能作;父所作的事,子也照样作。
6John 5:19 …The Son can do nothing from Himself except what He sees the Father doing, for whatever that One does, these things the Son also does in like manner.
7十四10 ……我对你们所说的话,不是我从自己说的,乃是住在我里面的父作祂自己的事。
714:10 …The words that I say to you I do not speak from Myself, but the Father who abides in Me does His works.
8约翰福音启示,主耶稣在祂的人性生活里,以父作祂的人位〔五19〕。……在五章三十节祂说,“我从自己不能作什么;我怎么听见,就怎么审判。”父是主的人位,主凭着父作祂的人位而活。主虽然是神的儿子,是全能的,却宣告说,祂从自己不能作什么,因为祂不是凭着祂自己而活,乃是凭着父作人位而活。……主是借着以父作人位而说每一句话〔十四10〕。在六章五十七节主说,“活的父怎样差我来,我又因父活着,照样,那吃我的人,也要因我活着。”正如主以父作人位而因父活着,我们也应当以主作人位而因祂活着(李常受文集一九七一年第一册,三八三页)。
8The Gospel of John reveals that in His human living, the Lord Jesus took the Father as His person [5:19]…In verse 30 He said, “I can do nothing from Myself; as I hear, I judge.” The Father was the Lord’s person, and He lived by the Father as His person. Although the Lord as the Son of God was almighty, He declared that He could do nothing from Himself, because instead of living by Himself, He lived by the Father as His person…The Lord spoke every word by taking the Father as His person [14:10]. In 6:57 the Lord said, “As the living Father has sent Me and I live because of the Father, so he who eats Me, he also shall live because of Me.” Just as the Lord lived because of the Father by taking the Father as His person, so also we should live because of the Lord by taking Him as our person. (CWWL, 1971, vol. 1, p. 276)
信息选读
Today’s Reading
9主是神的儿子,乃是全能的神,但祂宣告,祂从自己不能作什么,唯有看见父所作的,祂才能作。这是因为主在地上时,没有凭祂自己的人位活,却始终以父作祂的人位。主耶稣是奇妙的人位,但祂不以自己作人位,乃以父作人位。主怎样以父为人位,我们也需要以主作我们的人位。
9The Lord as the Son of God was the almighty God, yet He declared that He could do nothing from Himself except what He saw the Father doing. This was because when the Lord was on the earth, He did not live by His own person but always took the Father as His person. The Lord Jesus was a wonderful person, yet He did not take Himself as His person; rather, He took the Father as His person. Just as the Lord took the Father as His person, so also we need to take the Lord as our person.
10约翰十四章十节是圣经中最重大的经文之一。在这节里子说,“我对你们所说的话,不是我从自己说的,乃是住在我里面的父作祂自己的事。”这不是说,子在地上说话的时候,父在诸天之上为子作事。反之,子说话的时候,作事的父住在子里面,与子是一。在约翰六章五十七节子说,“活的父怎样差我来,……”这也不是说,父差子来以后,留在天上,而子在地上。反之,父差子来,并与子同来。因此,子来的时候,父与祂同来。不仅如此,子说话的时候,父在子里面作事。子是说话的一位,父是在子里面作事的一位。子与父是一。所以,可以说,子就是父(赛九6)。我们跟随子的榜样,要与祂是一,使我们说话的时候,祂会在我们里面作事。
10John 14:10 is one of the greatest verses in the Bible. In this verse the Son said, “The words that I say to you I do not speak from Myself, but the Father who abides in Me does His works.” This does not mean that while the Son was speaking on the earth, the Father was doing the work for the Son in the heavens. On the contrary, while the Son was speaking, the Father who did the work was dwelling in the Son, being one with the Son. In 6:57 the Son said, “As the living Father has sent Me…” Again, this does not mean that after sending the Son, the Father remained in heaven while the Son was on the earth. Instead, the Father both sent the Son and came with the Son. Thus, when the Son came, the Father came with Him. Moreover, when the Son spoke, the Father did the work within the Son. The Son was the One speaking, and the Father was the One working in the Son. The Son and the Father were one. Therefore, we may say that the Son was the Father (Isa. 9:6). Following the Son’s pattern, we need to be one with Him so that when we speak, He would do the work within us.
11约翰六章五十七节……指明,正如主不因祂自己活着,乃因父活着,照样,我们也该不因我们自己活着,乃要因主活着。主以父作人位;同样,我们必须接受主作我们的人位。我们不该想要忍耐、爱人、谦卑、热心宗教或属灵,只该单单接受基督作我们的人位。
11John 6:57 indicates that just as the Lord did not live because of Himself but because of the Father, so also we should not live because of ourselves but because of the Lord. The Lord took the Father as His person; likewise, we must take the Lord as our person. Instead of trying to be patient, loving, humble, religious, or spiritual, we should simply take Christ as our person.
12真属灵乃是基督,一个活的人位。所以,我们要属灵,就该接受基督作我们的人位。正如子基督宣告,祂说话的时候,乃是父作事;我们应当能宣告,我们行事的时候,基督就在我们里面作事。例如,我们应当能说,我们去买东西,或与配偶说话时,乃是基督在我们里面作事。然后我们就能像使徒保罗在加拉太二章二十节那样宣告:“不再是我,乃是基督在我里面活着。”我们若接受基督作我们的人位,而不是努力凭一己之力属灵,我们就会真属灵(李常受文集一九七一年第二册,二八六至二八七页)。
12Genuine spirituality is Christ, a living person. Therefore, in order for us to be spiritual, we should take Christ as our person. Just as Christ the Son declared that when He spoke, it was the Father doing the work, we should be able to declare that when we do things, Christ does the work within us. For example, we should be able to say that when we go shopping or speak with our spouse, it is Christ who does the work within us. Then we will be able to proclaim, as the apostle Paul did in Galatians 2:20, “It is no longer I who live, but it is Christ who lives in me.” If we take Christ as our person instead of endeavoring to be spiritual by our own effort, we will be genuinely spiritual. (CWWL, 1971, vol. 2, pp. 215-216)
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16参读:人生的意义与正确的奉献,第七至九篇。
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