2023 春季长老第二周　周六

第二篇　享受基督作素祭的实际，而有素祭的基督徒生活与素祭的召会生活，终极完成于新耶路撒冷这极大的素祭—三一神与三部分人调和的终极完成

今日晨兴音频

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第二周　周六

纲目

1肆新耶路撒冷作为三一神与三部分人的调和，将是极大的素祭，就是三一神与三部分人调和的终极完成—利二4，林后十三14，帖前五23：

2一十二这数字代表新耶路撒冷，指明新耶路撒冷是三一神（三）与祂所造之人（四）的调和—启二一12、14、21，二二2。

3二新耶路撒冷是经过过程并终极完成之三一神，与经过过程并终极完成之三部分召会的调和—17节上。

4三至终，三一、永远的神成为与我们众人联结、调和且合并的新耶路撒冷—二一3、22。

晨兴喂养

Morning Nourishment

5启二一12 有高大的墙；有十二个门，门上有十二位天使；门上又写着以色列十二个支派的名字。

5Rev. 21:12 It had a great and high wall and had twelve gates, and at the gates twelve angels, and names inscribed, which are the names of the twelve tribes of the sons of Israel.

614 城墙有十二根基，根基上有羔羊十二使徒的十二个名字。

614 And the wall of the city had twelve foundations, and on them the twelve names of the twelve apostles of the Lamb.

7新耶路撒冷也是三一神与人调和的终极完成。……〔神花了那么多工夫，〕不仅拯救我们，还使祂自己与我们联合，与我们调和。……新耶路撒冷远胜物质的天上华厦；她是三一神与祂所救赎、重生、变化之人完全的调和。利未记二章四节的素祭由细面调油而成，我们在这预表里能看见神与人调和。整个新耶路撒冷就是细面调油。……今天三一神与我们调和，这个调和要完成于新耶路撒冷（李常受文集一九八四年第三册，四八九至四九○页）。

7The New Jerusalem is the ultimate consummation of the mingling of the Triune God with man…[God] went to so much trouble not only to save us but also to join Himself to us and to mingle with us. The New Jerusalem is much better than a physical, heavenly mansion. It is the full mingling of the Triune God with His redeemed, regenerated, and transformed people. The mingling of God with man can be seen in typology in Leviticus 2:4 with the meal offering, composed of fine flour mingled with oil. The entire New Jerusalem will be the fine flour mingled with the oil…The Triune God is being mingled with us today, and this mingling will consummate in the New Jerusalem. (CWWL, 1984, vol. 3, “God’s New Testament Economy,” pp. 355-356)

信息选读

Today’s Reading

8新耶路撒冷有十二根基，根基上有十二使徒的名字；还有十二个门，就是十二颗珍珠，门上有十二支派的名字；此外还有生命树的十二样果子。就空间说，城的长宽高各为一万二千斯泰底亚，是一千乘十二；城墙高一百四十四肘，是十二乘十二。就时间说，新天新地每年有十二个月，白昼有十二小时，夜晚也有十二小时。十二乃是新耶路撒冷的数字。

8In the New Jerusalem there are the twelve foundations with the names of the twelve apostles; twelve gates, which are twelve pearls with the names of the twelve tribes; and twelve fruits of the tree of life. Spacewise, the city proper is twelve thousand stadia—one thousand times twelve—in three dimensions, and its wall is one hundred forty-four cubits, which is twelve times twelve. Timewise, in the new heaven and new earth there are twelve months yearly, twelve hours daily, and twelve hours nightly. Twelve is the number of the New Jerusalem.

9圣城的四边，每边各有三门。三乘四等于十二；因此，四边共有十二个门。四这数字表征神的受造之物。在启示录四章六节，我们看见四活物代表一切别的活物（参结一5~14）。四表征我们是神的造物，三表征三一神。……十二这数字乃是由三与四……调和而得的。这就是说，整个新耶路撒冷乃是三一神与我们人的……调和。在新耶路撒冷神永远的行政里，神与祂所造的人调和。

9There are three gates on each of the four sides of the holy city…Therefore, there are a total of twelve gates on four sides. The number four refers to God’s creation. In Revelation 4:6 we see that the four living creatures represent all other living creatures (cf. Ezek. 1:5-14). Four refers to us as God’s creatures, and three refers to the Triune God…The number twelve is mingled, or blended, by three times four. This means that the entire New Jerusalem is a blending, a mingling, of the Triune God with us human beings. God is mingled with His creature man in His eternal administration in the New Jerusalem.

10十二是神行政中绝对完全并永远完整的数字。在旧约里，神借着十二支派来执行祂的行政。……在新约里，十二使徒的传讲是为着产生众召会，而众召会乃是为着神行政的管理。……十二这数字指明神行政的管理，而整个新耶路撒冷乃是神行政的完成。这就是何以新耶路撒冷的中心是神的宝座，宝座主要就是为着神行政的管理（李常受文集一九八四年第三册，五九三至五九四页）。

10Twelve is the number of absolute perfection and eternal completion in God’s administration. In the Old Testament, God administrated His government through the twelve tribes…In the New Testament the twelve apostles’ preaching was for the producing of the churches, and the churches are God’s government for God’s administration…The number twelve indicates God’s governmental administration, and the entire New Jerusalem will be the consummation of God’s administration. This is why the center of the New Jerusalem is God’s throne, which is mainly for God’s governmental administration. (CWWL, 1984, vol. 3, “God’s New Testament Economy,” pp. 436-437)

11基督身体的实际不仅仅是一个团体的生活，也……是蒙重生、被变化、得荣耀的三部分神人，在基督的复活里，与三一神在永远联结里调和的生活。这位三一神乃是那是灵的基督，作经过过程、终极完成之三一神的具体化身，是包罗万有的灵，作是灵之基督的实际和经过过程之三一神的终极完成。……这样一个调和的生活作为基督身体的实际，要终极完成于新天新地里的新耶路撒冷，作神的扩增并彰显，直到永远。

11The reality of the Body of Christ is not just a corporate living but…the mingling living in the eternal union of the regenerated, transformed, glorified tripartite God-men with the Triune God in the resurrection of Christ. This Triune God is the very pneumatic Christ as the embodiment of the processed and consummated Triune God, who is the all-inclusive Spirit as the reality of the pneumatic Christ and as the consummation of the processed Triune God. Such a mingling living as the reality of the Body of Christ will consummate ultimately in the New Jerusalem in the new heaven and new earth as God’s increase and expression for eternity.

12任何一个人过这样一种调和的生活，就绝不会成为任何人的难处。他们已经蒙拯救脱离自己，得着变化，得着成全了（李常受文集一九九四至一九九七年第一册，一六一至一六二页）。

12Anyone who lives such a mingling life would never be a trouble to anyone. They have been delivered out of themselves and have been transformed and perfected. (CWWL, 1994-1997, vol. 1, “The Practical Points concerning Blending,” pp. 130-131)

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15🎬今日美地分享

16参读：神新约的经纶，第二十六至二十八、三十五、三十七篇。