2023 春季长老特会 · 第二篇 · 第5天

享受基督作素祭的实际，而有素祭的基督徒生活与素祭的召会生活，终极完成于新耶路撒冷这极大的素祭—三一神与三部分人调和的终极完成

第二篇　享受基督作素祭的实际，而有素祭的基督徒生活与素祭的召会生活，终极完成于新耶路撒冷这极大的素祭—三一神与三部分人调和的终极完成

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第二周　周五
纲目
1三 素祭的召会生活可见于哥林多前书：
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21 基督乃是神所赐给我们的那人—一2、9、30。
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32 保罗对哥林多人的嘱咐—“要作一个人”（十六13，直译）—意思就是我们该有耶稣那高超的、拔高的人性（九26~27，十三4~7），连同最高的美德，如超凡的爱、极广的宽恕、无上的信实、尽致的卑微、绝顶的纯洁、至圣至义、光明正大。
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43 我们若爱主并爱主的显现，仰望祂的来临（希腊文，parousia，巴路西亚，意即“同在”），就会蒙保守在基督作我们人格的境地中；事奉主的人要在圣灵里祷告，保守自己在神的爱中，好爱主到极点，并天天以奉献为彩饰，为荣美，甘心将自己献给主，而被孕育为滋润基督的甘露，人格才得到保障—犹19~21，提后四8，太二四3、37、39，林后五14~15，林前二9~10，诗一一〇3。
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54 召会生活乃是人性为那灵所调抹，并用那灵调抹，且与那灵联合之调和的生活—林前二4、12，三16，六17。
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65 我们今天正在享受之神的恩典，乃是复活的基督作为赐生命的灵—十五10、45下：
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7a 我们必须同着基督天天向己死，好使我们能同着基督天天向神活—31、36节，约十二24~26。
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8b 我们必须留在我们于其中蒙召的身分里，与神是一，并有神与我们同在，而证明复活的实际—林前七24、21~22上、10~13。
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9c 我们的劳苦必须不是凭着我们天然的生命和能力，乃是凭着主作我们复活的生命和能力—十五10、58。
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106 我们必须享受钉十字架的基督，作为召会中一切问题的解答—一9、18、22~23上，参可十五31~32上。
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117 我们必须享受基督作我们无酵的筵席—纯诚真实的生命供应；祂是绝对纯净，没有搀杂，并且满了实际—林前五6下~8。
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128 在召会生活中，天然的生命必须被盐—基督的十字架—所消杀—十五10，十二31，十三8上，林后五16。
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139 神渴望每个地方召会都是素祭，使祂满足，并且每天给圣徒完满的供应；这意思是，我们要吃我们的召会生活，因召会生活是我们每天的供应。
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晨兴喂养
Morning Nourishment
14林前十六13 你们要儆醒，在信仰上站立得住，要作大丈夫〔直译，要作一个人〕，要刚强。
141 Cor. 16:13 Watch, stand firm in the faith, be full-grown men, be strong.
15二2 因为我曾定了主意，在你们中间不知道别的，只知道耶稣基督，并这位钉十字架的。
152:2 For I did not determine to know anything among you except Jesus Christ, and this One crucified.
164 我说的话，讲的道，不是用智慧动听的言语，乃是用那灵和能力的明证。
164 And my speech and my proclamation were not in persuasive words of wisdom but in demonstration of the Spirit and of power.
17我们的基督徒生活要成为素祭，就必须有最高人性的生活。这就是保罗嘱咐哥林多人要作“大丈夫”（林前十六13）的原因。按照哥林多前书的上下文，作大丈夫〔直译，作一个人〕的意思就是我们有一种高超的、拔高的人性。
17In order for our Christian life to be a meal offering, it must be a life with the highest humanity. This is the reason Paul charged the Corinthians, saying, “Be a man” (1 Cor. 16:13, lit.). According to the context of 1 Corinthians, to be a man means that we should have a high, uplifted humanity.
18从伦理的角度看，我们该是大丈夫；从自我节制的角度看，我们该是大丈夫〔九26~27〕；从智慧和爱的角度看，我们该是大丈夫〔一30，十三4~7〕。这就是有拔高的人性。在哥林多前书，我们看见真正的细面。这卷书的确陈明了素祭的召会生活（利未记生命读经，一六九至一七○页）。
18From the angle of ethics, we should be a man. From the angle of selfcontrol, we should be a man [9:26-27]. From the angles of wisdom and love, we should be a man [1:30; 13:4-7]. This is to have an uplifted humanity. In the book of 1 Corinthians, we can see the genuine fine flour. This book surely presents the meal-offering church life. (Life-study of Leviticus, p. 144)
信息选读
Today’s Reading
19素祭的第二种成分是油，表征神的灵。关于那灵，哥林多前书说了许多。保罗在二至三章说到神的灵。他在二章四节说，他说的话，讲的道，乃是“用那灵……的明证”；在十二节，他又告诉我们，我们已经领受“那出于神的灵，使我们能知道神白白恩赐我们的事”。然后在三章十六节他接着说，“岂不知你们是神的殿，神的灵住在你们里面么？”……那灵已经赐给我们，现今祂就住在我们里面。……我们若没有与那灵是一，就无法有召会生活。召会生活乃是为圣灵所调抹并有圣灵调抹之人性的生活。我们与圣灵是一，就需要留在这一里。
19The second element in the meal offering is the oil, which signifies the Spirit of God. First Corinthians has a great deal to say about the Spirit. Paul speaks of the Spirit of God in chapters 2 and 3. In 2:4 he says that his speech and preaching were “in demonstration of the Spirit,” and in verse 12 he tells us that we have received “the Spirit which is from God, that we may know the things which have been graciously given to us by God.” Then in 3:16 he goes on to say, “Do you not know that you are the temple of God, and that the Spirit of God dwells in you?”…The Spirit has been given to us, and now He dwells in us. If we were not one with the Spirit, we could not have the church life. The church life is a life of humanity oiled by the Holy Spirit and with the Holy Spirit. We are one with the Holy Spirit, and we need to remain in this oneness.
20在哥林多前书我们也有乳香，就是在复活里的基督。事实上，十五章整章是讲复活的事。所以，我们在这卷书里的确看见复活基督的馨香之气。……保罗在五十八节给我们鼓励的话：“所以我亲爱的弟兄们，你们务要坚固，不可摇动，常常竭力多作主工，因为知道你们的劳苦，在主里面不是徒然的。”我们的劳苦不是徒然的，因为我们不是在自己天然的生命里劳苦，乃是在基督的复活里劳苦。我们在祂复活生命里为着祂的劳苦，绝不会是徒然的。……在七章保罗嘱咐信徒留在他们蒙召时的身分里：“弟兄们，你们各人是在什么身分里蒙召，仍要与神一同留在这身分里。”（24）他用奴仆作比方。“你是一个奴仆蒙召么？不要在意；但即使你能自由，也宁可仍用奴仆的身分。因为一个奴仆在主里蒙召，就是属于主得自由的人。”（21~22上）保罗不是在作释放奴仆的工作，乃是鼓励作奴仆的信徒留在奴仆的身分里，就是留在他们蒙召时的身分里，过一种能忍受奴役并胜过奴役的生活。奴仆特别有机会，证明复活的实际，并借着过一种胜过奴役的生活来荣耀基督。……〔人蒙召时的〕身分越差，人就越有机会活基督。……这就是作大丈夫。我们都能成为被那灵调抹而与那灵联为一灵的人，我们也能完全在复活里，彰显复活基督的馨香之气。
20In 1 Corinthians we also have the frankincense, that is, Christ in resurrection. In fact, one entire chapter, chapter 15, is devoted to the matter of resurrection. Paul gives us a word of encouragement. “Therefore, my beloved brothers, be steadfast, immovable, always abounding in the work of the Lord, knowing that your labor is not in vain in the Lord” (v. 58). Our labor is not in vain because we are laboring not in our natural life but in the resurrection of Christ. Our labor for the Lord in His resurrection life will never be in vain. In chapter 7 Paul charges the believers to remain in the state in which they were called. “Each one, brothers, in what status he was called, in this let him remain with God” (v. 24). He uses the slaves as an example. “Were you called as a slave? Let it not concern you; but even if you are able to become free, use your status as a slave rather. For the slave who has been called in the Lord is the Lord’s freedman” (vv. 21-22a). Instead of doing a work of emancipation, Paul encouraged the believers who were slaves to remain in slavery, the state in which they were called, and live a life that can endure slavery and overcome it. The slaves have a particular opportunity to demonstrate the reality of resurrection and to glorify Christ by living a life that overcomes slavery. The worse this state [in which one is called] is, the more opportunity one has to live Christ…This is to be a man. We all can be men oiled with the Spirit and joined to the Spirit to be one spirit, and we can be fully in resurrection, manifesting the fragrance of the resurrected Christ.
21素祭的第四种成分—盐，也见于哥林多前书。保罗写信给哥林多人的时候，说到基督的十字架和钉十字架的基督。“犹太人是求神迹，希利尼人是寻求智慧，我们却是传扬钉十字架的基督。”（一22~23上）保罗不是说他传扬得荣耀的基督。……保罗不是传扬神迹或智慧，他乃是传扬钉十字架的基督（利未记生命读经，一七二至一七六页）。
21The salt—the fourth element of the meal offering—can also be found in 1 Corinthians. In writing to the Corinthians, Paul spoke regarding the cross of Christ and the crucified Christ. “Indeed Jews require signs and Greeks seek wisdom, but we preach Christ crucified” (1:22-23a). Paul did not say that he preached Christ glorified…[or] miracles or wisdom—he preached Christ crucified. (Life-study of Leviticus, pp. 145-149)
22🎵申言示范
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24🎬今日美地分享
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25参读：荣耀的异象与十字架的道路，第三至四篇；诗篇生命读经，第三十八篇；利未记生命读经，第十六篇。
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