2023 春季长老特会 · 第二篇 · 第3天

享受基督作素祭的实际，而有素祭的基督徒生活与素祭的召会生活，终极完成于新耶路撒冷这极大的素祭—三一神与三部分人调和的终极完成

第二篇　享受基督作素祭的实际，而有素祭的基督徒生活与素祭的召会生活，终极完成于新耶路撒冷这极大的素祭—三一神与三部分人调和的终极完成

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第二周　周三
纲目
1贰 素祭预表我们的基督徒生活，乃是基督之神人生活的翻版—利二4，诗九二10，彼前二21，罗八2~3、11、13：
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2一 我们需要天天享受基督作我们的素祭，作为我们祭司的食物，使祂能借着我们，在祂那被神性所丰富的人性里，再次活在地上；我们若吃基督作素祭，就会成为我们所吃的，并且凭我们所吃的而活—利二3，约六57、63，参诗九二10，林前十17，腓一19~21上。
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3二 借着运用我们的灵，接触具体实化在话里的那灵，我们就吃耶稣的人性生命和生活，并被耶稣所构成，耶稣的人性生活也就成为我们的人性生活（弗六17~18，耶十五16，加六17），有祂那被神性所丰富之人性的特征如下：
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41 耶稣的人性尽了全般的义—太三13~15。
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52 耶稣的人性没有安歇的地方—八20。
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63 耶稣的人性是心里谦卑的—十一29。
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74 耶稣的人性爱软弱的人—十二19~20。
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85 耶稣的人性富有弹性—十七27。
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96 耶稣的人性是服事人的—可十45，见一10注1。
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107 耶稣的人性是顾惜人的—路四16~22，七34，十九1~10。
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118 耶稣的人性是有次有序，毫不散漫的—可六39~40，约六12。
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129 耶稣的人性是受时间限制的—七6。
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1310 耶稣的人性是独特的—七46。
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1411 耶稣的人性知道该在何时哭—十一33、35。
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1512 耶稣的人性是卑微的—十三4~5。
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晨兴喂养
Morning Nourishment
16约六57 活的父怎样差我来，我又因父活着，照样，那吃我的人，也要因我活着。
16John 6:57 As the living Father has sent Me and I live because of the Father, so he who eats Me, he also shall live because of Me.
17腓一21 因为在我，活着就是基督，死了就有益处。
17Phil. 1:21 For to me, to live is Christ and to die is gain.
18主耶稣在地上的时候，祂乃是细面，被圣灵作油所调抹，常常加上了盐；祂也活在复活里，有乳香的味道。但在祂身上没有酵或蜜。所以，祂能作素祭。
18When the Lord Jesus was on earth, He was fine flour, He was oiled with the Holy Spirit, He was always being salted, and He lived in resurrection, having the flavor of frankincense. But with Him there was neither leaven nor honey. Therefore, He could be a meal offering.
19我们今天的光景也应该是这样。这就是说，我们基督徒的生活该是基督之生活的翻版，复印。……〔在罗马八章〕有基督的人性（3）、生命之灵（2）、十字架（13）和复活（13），四者如同一个，交织在一起。这给我们看见，我们今天该有怎样的生活。我们该过基督所过同样的生活。祂是人，我们也是人。祂被那灵所调抹，我们也至少有一点那灵的调抹。我们已经与那使耶稣从死人中复活者的灵调和。基督与盐调和，被钉十字架，我们也该将自己天然的人治死。不仅如此，基督活在复活里，我们也可以活在复活里（利未记生命读经，一六三页）。
19The situation with us today should be the same. This means that our Christian life should be a duplication, a xerox copy, of Christ’s life…[In Romans 8] we have Christ’s humanity (v. 3), the Spirit of life (v. 2), the cross (v. 13), and resurrection (v. 11) wrapped up together as one. This shows us the kind of living we should have today. We should live the same kind of life Christ lived. He was a man, and we also are human. He was oiled with the Spirit, and we also have been at least somewhat oiled with the Spirit. We have been mingled with the Spirit of the One who raised Jesus from among the dead. Christ was salted, crucified, and we also should put our natural being to death. Furthermore, Christ lived in resurrection, and we also may live in resurrection. (Life-study of Leviticus, pp. 138-139)
信息选读
Today’s Reading
20我们必须知道，素祭主要是为着我们。只有一把作为记念的是为着神，所有其余的都归给祭司〔利二3〕。……祭司天天吃那作素祭的基督。我们是祭司，所以我们必须吃那作素祭的基督，作为祭司的食物。……如果我们吃素祭，我们要借着祭物活着〔约六57〕。我们就是我们所吃的。我们吃什么，至终那就变成我们的所是。如果我们天天吃那作我们素祭的基督，至终我们会成为基督。“在我，活着就是基督。”（腓一21）
20We must realize that the meal offering is mainly for us. Only a handful as a memorial is for God; all the remainder, the major part, is for the priests [cf. Lev. 2:3]…The priests feed on Christ as the meal offering day by day. We are the priests, so we must eat Christ as the meal offering for our priestly diet. If we eat the meal offering, we will live because of this offering [cf. John 6:57]. We are what we eat. What we eat eventually becomes our being. If day by day we eat Christ as our meal offering, eventually we will become Christ. “To me, to live is Christ” (Phil. 1:21).
21我们借着所吃的东西活着，渐渐的，我们所吃的就变成我们的所是。素祭包括耶稣的人性、耶稣的神性、耶稣的十字架和耶稣的复活。在素祭中有细面、油、乳香和盐，而没有酵和蜜的地位。在耶稣为人的生活中，没有任何不纯洁或腐败的地方。如果我们吃这样一位耶稣，我们就会有细面、油、盐和乳香，而不会有酵或蜜（李常受文集一九七一年第二册，四六至四七、五六页）。
21We live by what we eat, and gradually what we eat becomes what we are. The meal offering includes the humanity of Jesus, the divinity of Jesus, the cross of Jesus, and the resurrection of Jesus. There is the fine flour, the oil, the frankincense, and the salt. There is no ground for any leaven or honey in this meal offering. In the life of Jesus as a man there is no place for any kind of impurity or corruption. If we are feeding on such a Jesus, we will have the fine flour, the oil, the salt, and the frankincense, without any leaven or honey. (CWWL, 1971, vol. 2, “Christ as the Reality,” pp. 34, 41)
22利未记二章里的图画有力地指明，我们享受基督人性生活的路，乃是借着那灵。……主耶稣在约翰六章六十三节说，“赐人生命的乃是灵，肉是无益的；我对你们所说的话，就是灵，就是生命。”这指明吃耶稣的路乃是借着那灵。……我们若要借着那灵来吃耶稣，就需要看见那灵今天乃是具体化在话中。我们接触话的时候，就接触了具体化于话中的东西。我们要吃耶稣、接受耶稣、享受耶稣，就必须接触祂的话；我们接触祂话的时候，那灵就在那里。那灵调和着基督的人性。因此，借着运用我们的灵，接触具体化于话里的那灵，我们就吃进了基督的人性生命与生活。
22The picture in Leviticus 2 indicates strongly that the way for us to enjoy Christ’s human living is by the Spirit…In John 6:63 the Lord Jesus said, “It is the Spirit who gives life; the flesh profits nothing; the words which I have spoken to you are spirit and are life.” This indicates that the way to eat Jesus is by the Spirit. If we would eat Jesus by the Spirit, we need to realize that the Spirit today is consolidated in the word. When we touch the word, we touch what is consolidated, or embodied, in the word. To eat Jesus, to take Jesus, to enjoy Jesus, we must touch His word, and when we touch His word, the Spirit is there…The Spirit is mingled with the humanity of Christ. Hence, by exercising our spirit to touch the Spirit consolidated in the word, we eat the human life and living of Christ.
23我们在自己里面无法过一种为人生活，像主耶稣所过的那样。只有祂能过这样的生活。但我们借着来到祂的话跟前，运用我们的灵祷读主话，就能随时接受主耶稣。我们这样作的时候，就接触了那灵，那灵也就将主耶稣供应我们作我们的滋养。因为我们所吃的就成了我们的所是，所以我们越吃耶稣，就越被耶稣所构成。借着吃耶稣的人性生活，祂的生活就成了我们的。自然而然的，不用凭自己努力，我们就会像耶稣一样的谦卑和圣别。这就是享受主耶稣作我们的食物，使我们过一种够资格事奉神的生活（利未记生命读经，一二七至一二八页）。
23In ourselves we cannot live a human life like that of the Lord Jesus. Only He can live such a life. But we can take Jesus at any time by coming to His Word and exercising our spirit to pray-read the Word. When we do this, we touch the Spirit, and the Spirit supplies us with Jesus as our nourishment. Since we are what we eat, the more we eat Jesus, the more we are constituted with Jesus. By our eating of Jesus’ human living, His living becomes ours. Spontaneously, without any self-effort, we will be as humble and holy as Jesus is. This is to enjoy Jesus as our food for us to live a life which is qualified to serve God. (Life-study of Leviticus, pp. 109-110)
24🎵申言示范
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26🎬今日美地分享
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27参读：基督是实际，第四至七篇。
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