2023 春季长老特会 · 第二篇 · 第2天

享受基督作素祭的实际，而有素祭的基督徒生活与素祭的召会生活，终极完成于新耶路撒冷这极大的素祭—三一神与三部分人调和的终极完成

第二篇　享受基督作素祭的实际，而有素祭的基督徒生活与素祭的召会生活，终极完成于新耶路撒冷这极大的素祭—三一神与三部分人调和的终极完成

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第二周　周二
纲目
1四 素祭中的乳香表征基督在祂复活里的馨香；乳香加在细面上，表征基督的人性含有祂复活的芬芳—利二1~2，参太二11，十一20~30，路十21：
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21 四福音描绘基督在祂的人性里调着祂的神性而生活，且从祂的受苦中彰显复活—参约十八4~8，十九26~27上。
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32 基督那为那灵充满并被复活浸透的生活，对神乃是怡爽的香气，使神得着安息、平安、喜乐、享受以及完全的满足—利二2，路四1，约十一25，太三17，十七5。
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4五 素祭所用以调和的盐，表征基督的死或十字架；盐的功用乃是调味、杀菌并防腐—利二13：
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51 主耶稣一直过着一种调盐的生活，就是在十字架下的生活—可十38，约十二24，路十二49~50。
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62 基督甚至在实际被钉十字架以前，就已经天天过着钉十字架的生活，否认祂的己和祂天然的生命，在复活里活父的生命—约六38，七6、16~18，参加二20。
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73 神的约基本的因素是十字架，就是基督的钉死，由盐所表征；借着十字架，神的约得蒙保守，成为永远的约—参来十三20。
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8六 素祭没有酵，表征在基督里没有罪和任何消极的事物—利二4~5、11，林后五21，来四15，彼前二22，路二三14，参林前五6~8。
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9七 素祭没有蜜，表征在基督里没有天然的感情和天然的良善—利二11，太十34~39，十二46~50，可十18。
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晨兴喂养
Morning Nourishment
10利二11 你们献给耶和华的素祭都不可搀酵；因为你们不可烧一点酵、一点蜜当作火祭献给耶和华。
10Lev. 2:11 No meal offering that you present to Jehovah shall be made with leaven, for you shall not burn any leaven or any honey as an offering by fire to Jehovah.
11腓三10 使我认识基督、并祂复活的大能、以及同祂受苦的交通，模成祂的死。
11Phil. 3:10 To know Him and the power of His resurrection and the fellowship of His sufferings, being conformed to His death.
12乳香有甜美的香味，使人有非常愉快的感觉。在预表里，素祭中的乳香表征基督在祂复活里的馨香。……乳香是加在细面上的。这表征基督的人性含有祂复活的芬芳，从祂的受苦中彰显出来（参太十一20~30，路十21）。……祂虽然非常受苦，却散发出一种甜美的馨香，就是祂复活的芬芳。……在素祭里有……细面、油和乳香。……主耶稣一直在这三者里生活行动—在祂的人性里，调和着祂的神性，并彰显祂的复活。
12Frankincense is sweet smelling and causes people to have a very pleasant feeling. In typology, the frankincense in the meal offering signifies the fragrance of Christ in His resurrection. The frankincense was put upon the fine flour. This signifies that Christ’s humanity bears the aroma of His resurrection manifested out from His sufferings (cf. Matt. 11:20-30; Luke 10:21)…Although He suffered very much, He exuded a sweet fragrance, the aroma of His resurrection. In the meal offering there are…the fine flour, the oil, and the frankincense…The Lord Jesus continually lived and walked in these three things—in His humanity mingled with His divinity and expressing His resurrection.
13素祭的第四种成分是盐。在预表中，盐表征基督的死或十字架。盐调味、杀菌并防腐。这是基督十字架的功效（利未记生命读经，一一八至一一九、一五六页）。
13The fourth element of the meal offering is salt. In typology salt signifies the death, or the cross, of Christ. Salt seasons, kills germs, and preserves. This is the effect of the cross of Christ. (Life-study of Leviticus, pp. 101, 133)
信息选读
Today’s Reading
14我们需要认识组成素祭的成分。素祭包括四种成分，同时特别排除另外两种成分。认识这一切成分，就是在实际和细节上认识基督。
14We need to realize that the meal offering includes four elements but specifically excludes two other elements. To know all these elements is to know Christ in a practical and detailed way.
15素祭不可有酵或蜜。酵表征罪和其他消极的事物。在福音书中，主耶稣说到法利赛人的酵、撒都该人的酵以及希律党人的酵（太十六6、11~12，路十二1，可八15）。
15The meal offering is to have neither leaven nor honey. Leaven signifies sin and other negative things. In the Gospels the Lord Jesus speaks of the leaven of the Pharisees, the leaven of the Sadducees, and the leaven of Herod (Matt. 16:6, 11-12; Luke 12:1; Mark 8:15).
16蜜表征天然人的生命，不是表征这生命坏的方面，乃是表征好的方面。我们不该以为人总是坏的，人有时也会很好，但天然的好乃是蜜。憎恨是酵，但天然的爱是蜜。同样的，骄傲是酵，但天然的谦卑乃是蜜。……蜜过一段时间以后会发酵，这发酵就产生了酵。这指明我们不管是善是恶，至终结果都是一样的。这就是创世记二章说到善恶知识树的原因。我们可能是善或是恶的，但二者结果都是酵。……我们可以用离婚作例子说明蜜的发酵。有许多婚姻结束于离婚，就是因为蜜—天然的爱—发酵而产生了酵。……憎恨（酵）和天然的爱（蜜），结果是一样的。消极的事物是酵，天然生命好的方面，就是蜜所表征的，至终也发酵成为酵。
16Honey signifies the natural human life. It signifies our natural life, not in its bad aspect but in its good aspect. We should not think that people are always bad, for sometimes they are very good…Hatred is leaven, but natural love is honey. Likewise, pride is leaven, but natural humility is honey. After a period of time honey can ferment, and this fermentation will issue in leaven. This indicates that whether we are good or bad, the result will eventually be the same. This is the reason Genesis 2 speaks of the tree of the knowledge of good and evil. We may be either good or bad, but in either case the result will be leaven. With a marriage that ends in divorce, a certain kind of honey— natural love—has fermented and issued in leaven…The issue of both hatred, which is leaven, and natural love, which is honey, is the same. The negative things are leaven, and the good aspects of the natural life signified by honey eventually ferment and become leaven.
17基督在地上所过的生活，乃是没有酵也没有蜜的生活，我们今天也该过同样的生活。我们需要有四种积极的成分—细面、油、乳香和盐，而不要有两种消极的成分—酵和蜜。我们的光景若是这样，我们就是正确的素祭，就是一种借着基督的死，在复活里以神性调和着人性所组成，而不带着酵和蜜的祭。这种生活乃是满足神，并喂养我们这些事奉神者的食物。
17The life Christ lived on earth was a life without leaven and without honey, and we should live the same kind of life today. We need to have the four positive elements—fine flour, oil, frankincense, and salt—but not the two negative elements—leaven and honey. If this is our situation, we will be a proper meal offering, an offering composed of humanity oiled with divinity in resurrection through Christ’s death and without leaven and honey. This kind of life is food to satisfy God and also to nourish us as God’s serving ones.
18我们需要在婚姻生活和家庭生活中活在复活里。假定你的婚姻生活中发生一些事叫你不快乐，这时你若活你自己并你自己的生命，就必定会发脾气。但你可以不活自己的生命，而活加拉太二章二十节所启示的那种生命。保罗在这节里首先说，“我已经与基督同钉十字架。”这就是经历盐，经历被治死，经历被除去。然后保罗说，“现在活着的，不再是我，乃是基督在我里面活着。”这就是复活（利未记生命读经，一五四、一五六至一五七、一六二至一六三页）。
18We need to live in resurrection in our married life and family life. Suppose something happens in your married life to make you unhappy. If at such a time you live yourself and your own life, surely you will lose your temper. But instead of living your own life, you may live the kind of life revealed in Galatians 2:20. In this verse Paul first says, “I am crucified with Christ.” This is a matter of experiencing the salt, of being put to death, of being crossed out. Then Paul continues, “It is no longer I who live, but it is Christ who lives in me.” This is resurrection. (Life-study of Leviticus, pp. 132-134, 138)
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22参读：利未记生命读经，第十三至十五篇。
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