2023 春季长老特会 · 第二篇 · 第1天

享受基督作素祭的实际，而有素祭的基督徒生活与素祭的召会生活，终极完成于新耶路撒冷这极大的素祭—三一神与三部分人调和的终极完成

第二篇　享受基督作素祭的实际，而有素祭的基督徒生活与素祭的召会生活，终极完成于新耶路撒冷这极大的素祭—三一神与三部分人调和的终极完成

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第二周　周一
纲目
1壹 素祭预表在神人生活里的基督—利二1~16：
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2一 细面是素祭的主要成分，表征基督的人性，在各方面都是柔细、完全、柔和、平衡、正确的，没有过度或不及之处；这表征基督人性生活和日常行事为人的优美和卓越—1节，约十八38，十九4、6下，路二40，二三14，赛五三3。
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3二 素祭的油表征神的灵作基督的神圣元素—利二1，路一35，三22，四18，来一9。
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4三 素祭里的细面调油，表征基督的人性与圣灵调和，并且祂的属人性情与神的神圣性情调和，使祂成为神人，独特的兼有神性和人性，并没有产生第三性—利二4~5，太一18、20。
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晨兴喂养
Morning Nourishment
5利二1 若有人献素祭为供物给耶和华，就要用细面浇上油，加上乳香。
5Lev. 2:1 And when anyone presents an offering of a meal offering to Jehovah, his offering shall be of fine flour; and he shall pour oil on it and put frankincense on it.
6路四1 耶稣满有圣灵，从约但河回来，在旷野为那灵引导，四十天受魔鬼的试诱。
6Luke 4:1 And Jesus, full of the Holy Spirit, returned from the Jordan and was led by the Spirit in the wilderness, while being tempted for forty days by the devil.
7素祭是细面作的，所以细面是素祭的主要成分。这细面表征基督的人性。
7Fine flour…is the main element of the meal offering. This fine flour signifies Christ’s humanity.
8我们外表看起来很温柔美好，但实际上很粗鲁。在人类中间，唯有基督是温柔的，只有祂是细面。在祂身上没有粗鲁。祂的人性是柔细、完全、平衡的，在每一面都是对的。从每一角度看—从前、从后，从上、从下，从左、从右—祂都是对的（利未记生命读经，一一六页）。
8We may appear outwardly to be gentle and nice, but actually we are rough. Among the human race Christ is the only one who is gentle; only He is the fine flour. With Him there is no roughness. His humanity is fine, perfect, balanced, and right in every way. From every angle—front and back, top and bottom, right and left—He is right. (Life-study of Leviticus, pp. 99-100)
信息选读
Today’s Reading
9作素祭的细面是从麦子产生的；麦子经过了许多过程，包括撒下、埋在土里、生长、风吹、霜打、雨淋、日晒，然后被收割、簸扬、过筛并磨碎。这些过程表征基督各面的受苦，使祂成为“多受痛苦”的人（赛五三3）。
9The fine flour of the meal offering is produced out of wheat, which has passed through many processes, including being sown, buried to die, growing up, being beaten by the wind, frost, rain, and sun, and then being reaped, threshed, sifted, and ground. These processes signify the varied sufferings of Christ, which made Him “a man of sorrows” (Isa. 53:3).
10细面是全然柔细、均匀、柔和并优雅的，也是完全平衡，没有过度或不及之处的。这表征基督人性生活和日常行事为人的优美和卓越。……祂的人性是我们天然、堕落的人性所无可比拟的。
10The fine flour is perfect in fineness, evenness, tenderness, and gentleness and is fully balanced, with no excess and no deficiency. This signifies the beauty and excellence of Christ’s human living and daily walk…There is no comparison between His humanity and our natural, fallen humanity.
11素祭的油表征神的灵（路四18，来一9）。基督是人，有卓越的人性。祂也有神圣的元素，就是神的灵。神圣的元素是在神的灵里，并且就是神的灵。
11The oil of the meal offering signifies the Spirit of God (Luke 4:18; Heb. 1:9). Christ is a man, and as a man He has an excellent humanity. He also has the divine element, which is the Spirit of God. The divine element is in the Spirit of God and is the Spirit of God.
12基督是素祭，乃是满了油的。我们甚至可以说，祂已经“给油调匀”了。祂已经与油调和了。这就是说，祂的人性已经与祂的神性调和了。
12As the meal offering, Christ is full of oil. We may even say that He has been “oiled.” He has been mingled with oil. This means that His humanity has been mingled with His divinity.
13在素祭里，油是浇在细面上的。这表征神的灵浇灌在基督身上（太三16，约一32）。
13In the meal offering the oil is poured upon the fine flour. This signifies that the Spirit of God was poured upon Christ (Matt. 3:16; John 1:32).
14因着主耶稣乃是神成为肉体来作人，祂乃是神人。……若没有调和，祂怎能作为神人来活着？基督的神性是与人性调和的。不过，这神性与人性的调和，的确没有产生第三种元素，没有产生既非神性又非人性的东西。……这当然不是我们对调和这辞的领会。我们同意韦氏新国际字典第三版对调和一辞的定义：“与别物相集或结合，以致结合后组成成分仍可区分。”在两种元素这样的调和里，元素仍可区分，并没有产生第三种元素。
14Because the Lord Jesus is God incarnated to be a man, He is a God-man… If there were no mingling, how could He live as a God-man? Christ’s divinity is mingled with His humanity. However, this mingling of divinity and humanity surely has not produced a third element, something that is neither divine nor human…This certainly is not our understanding of the word mingle. We agree with the definition in Webster’s Third New International Dictionary: mingle— ”to bring or combine together or with something else so that the components remain distinguishable in the combination.” In such a mingling of two elements, the elements remain distinct, and there is not the producing of a third element.
15基督是完整的神，又是完全的人，独特地兼有神性和人性，并没有产生第三性。这是新约所启示，且是利未记二章的预表所描绘的。……油与细面……这两种元素虽然调和一起，但二者的素质仍然有别，并没有产生第三种元素。这是对调和正确的领会。
15Christ is both the complete God and the perfect man, possessing the divine nature and the human nature distinctly, without a third nature being produced. This is revealed in the New Testament, and it is portrayed by the type in Leviticus 2…Although [the oil and fine flour] are mingled, the essence of each element remains distinct, and a third element is not produced. This is the correct understanding of mingling.
16作为我们的素祭，基督的超绝是在祂的神性里，也在祂的人性里。就着祂的神性而言，基督有神圣的属性；这些属性是借着、同着且在祂的人性美德里得着彰显。因此，祂具有比全人类更高的伦理道德标准。祂是神的这所是，同神圣的属性，都加到祂是人的这所是，同人性的美德里。这就是耶稣基督的超绝，这超绝乃是神性与人性调和的产品（利未记生命读经，一一七至一一八、一三一至一三二页）。
16The excellency of Christ, who is our meal offering, is in both His divinity and His humanity. With respect to His divinity, Christ has the divine attributes, and these divine attributes are expressed through, with, and in His human virtues. For this reason He is ethical and moral in a higher standard than all human beings. What He is as God with the divine attributes is added to what He is as man with the human virtues. This is the excellence of Jesus Christ, an excellence which is the produce of the mingling of divinity and humanity. (Life-study of Leviticus, pp. 100-101, 113-114)
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20参读：利未记生命读经，第十一至十二篇。
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